BISMILLAH
Hazrat (Syedna) Abu Hurairah RadhiAllahu Anhu se riwayat hai ki Rasool Allah Sallallahu Alayhi Wa-sallam ne farmaya: Jo Aadmi Jumu'ah ke din Ghusl Janabat kare phir pehle waqt mein (Namaz e Jumu'ah keliye) jaye toh goya us ne Unt ki qurbani pesh ki aur jo doosre waqt mein jaye toh goya usne Gai ki qurbani pesh ki aur jo teesre waqt mein jaye toh goya us ne singon wale Mendhe ki qurbani pesh ki aur jo chauthe waqt mein jaye toh goya us ne ek Murgi qurbani ki aur jo panchwein waqt mein jaye toh goya us ne ek Anda bataur e Qurbani pesh kiya phir jab Imam (Khutbe ke liye) nikalta hai toh farishte (Register band karke Khutba) zikr sunne ke liye hazir ho jate hain.
[Muwatta Imam Malik (Yahya) 1/101 Hadees-223, Kitab-5 Baab-1 Riwayat-1| Tarjuma, Tahqeeq, Takhreej wa Sharah: Hafiz Zubair Ali Zai Rahimahullah]
English:
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Salih as-Sammani from Abu Hurayra that the Messenger of Allah, Sallallahu Alaihe Wa-sallam said, "If someone does Ghusl for major ritual impurity on the day of Jumu’ah and then goes in the first part of the time, it is as if he had offered up a Camel. If he goes in the second part of the time, it is as if he had offered up a Cow. If he goes in the third part of the time,
it is as if he had offered up a horned Ram. If he goes in the fourth part of the time, it is as if he had offered up a Hen. If he goes in the fifth part of the time, it is as if he had offered up an Egg. And when the imam comes out, the angels settle down listening to the Dhikr (remembrance of Allah)."
TAHQEEQ : Sanadahu Saheeh
Takhreej: At-Tamheed 22/21, 22, Al-Istijkar: 195
Wa Akhraja Al-Bukhari (881) wa Muslim (850)
Tafaqquh:
1.Jumu'ah ke din Ghusl Janabat jaisa ghusl karna afzal hai.
2.Namaz e jumu'ah ke liye Awwal waqt Masjid jana bade sawab ka kaam hai.
3.Is Hadees mein Khutbe ko zikr kaha gaya hai jis se yeh ishara milta hai ki Khutba Namaz nahin balki logon ko Waaz wa Nasheehat ka naam hai lihaza Arabi ke ilawa doosri zubanon mein bhi Khutba kehna jayez hai.
4.Unt ki qurbani Gai ki qurbani se afzal hai aur Gai ki qurbani Mendhe ki qurbani se afzal hai-Wallahu Aalam.
5.Allah ke raste mein mamooli cheez bataur e sadqa pesh karne se bhi hasbe niyat sawab milega.
6.Is Hadees se yeh bhi maloom huwa ki jo shaksh ain Namaz ke waqt Masjid aata hai aur Khutba e Jumu'ah sunne se qasr rehta hai woh darje bala Ajr wa sawab se mehroom ho jata hai.
7.Ande ki qurbani se muraad kisi ghareeb miskeen ko bataur e tohfa ya sadqa Anda pesh karna hai.
8.Halal parinde ka Anda Halal hai.
Hazrat (Syedna) Abu Hurairah RadhiAllahu Anhu se riwayat hai ki Rasool Allah Sallallahu Alayhi Wa-sallam ne farmaya: Jo Aadmi Jumu'ah ke din Ghusl Janabat kare phir pehle waqt mein (Namaz e Jumu'ah keliye) jaye toh goya us ne Unt ki qurbani pesh ki aur jo doosre waqt mein jaye toh goya usne Gai ki qurbani pesh ki aur jo teesre waqt mein jaye toh goya us ne singon wale Mendhe ki qurbani pesh ki aur jo chauthe waqt mein jaye toh goya us ne ek Murgi qurbani ki aur jo panchwein waqt mein jaye toh goya us ne ek Anda bataur e Qurbani pesh kiya phir jab Imam (Khutbe ke liye) nikalta hai toh farishte (Register band karke Khutba) zikr sunne ke liye hazir ho jate hain.
[Muwatta Imam Malik (Yahya) 1/101 Hadees-223, Kitab-5 Baab-1 Riwayat-1| Tarjuma, Tahqeeq, Takhreej wa Sharah: Hafiz Zubair Ali Zai Rahimahullah]
English:
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Salih as-Sammani from Abu Hurayra that the Messenger of Allah, Sallallahu Alaihe Wa-sallam said, "If someone does Ghusl for major ritual impurity on the day of Jumu’ah and then goes in the first part of the time, it is as if he had offered up a Camel. If he goes in the second part of the time, it is as if he had offered up a Cow. If he goes in the third part of the time,
it is as if he had offered up a horned Ram. If he goes in the fourth part of the time, it is as if he had offered up a Hen. If he goes in the fifth part of the time, it is as if he had offered up an Egg. And when the imam comes out, the angels settle down listening to the Dhikr (remembrance of Allah)."
TAHQEEQ : Sanadahu Saheeh
Takhreej: At-Tamheed 22/21, 22, Al-Istijkar: 195
Wa Akhraja Al-Bukhari (881) wa Muslim (850)
Tafaqquh:
1.Jumu'ah ke din Ghusl Janabat jaisa ghusl karna afzal hai.
2.Namaz e jumu'ah ke liye Awwal waqt Masjid jana bade sawab ka kaam hai.
3.Is Hadees mein Khutbe ko zikr kaha gaya hai jis se yeh ishara milta hai ki Khutba Namaz nahin balki logon ko Waaz wa Nasheehat ka naam hai lihaza Arabi ke ilawa doosri zubanon mein bhi Khutba kehna jayez hai.
4.Unt ki qurbani Gai ki qurbani se afzal hai aur Gai ki qurbani Mendhe ki qurbani se afzal hai-Wallahu Aalam.
5.Allah ke raste mein mamooli cheez bataur e sadqa pesh karne se bhi hasbe niyat sawab milega.
6.Is Hadees se yeh bhi maloom huwa ki jo shaksh ain Namaz ke waqt Masjid aata hai aur Khutba e Jumu'ah sunne se qasr rehta hai woh darje bala Ajr wa sawab se mehroom ho jata hai.
7.Ande ki qurbani se muraad kisi ghareeb miskeen ko bataur e tohfa ya sadqa Anda pesh karna hai.
8.Halal parinde ka Anda Halal hai.
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