EID-UL-ADHA– FAZAIL WA MASAIL (PART-2)

BISMILLAH

EIDAIN KI NAMAZ KA WAQT

Hadith me hai hz abdullah bin bisr (ra) jo ke nabi e akram sallaho alaihi wasallam (pbuh) ke  sahabi they, wah logon ke saath (eidgaah ki taraf ) eid ul fitr ya eid ul adha ke din ( eid ki namaz ada karne ke liye ) nikle toh unhone na’pasand kiya, imam ke deir karne ko yani eid ki namaz der se padhne ko aur farmane lage:-” ham toh us waqt faarigh ho jaate they jab chaast ki namaz ka waqt hota ”

(abu dawood jild 1 pg 161, miftah al hajah pg 94)

ek aur riwayat me is tarah hai

hz abi huwairis (ra) se riwayat hai ke nabi e akram sallaho alaihi wasallam (pbuh) ne umar bin hazam ki taraf likha jabke wah (umar bin hazam) bahra me rahte they ke:-” 

eid ul adha jaldi aur eid ul fitr  zara deir se padha karen aur logon ko nasihat karen “

isliye eid ul adha, eid ul fitr ki ba’nisbat jaldi padhni chahiye,

EIDAIN ME AZAAN WA IQAMAT NAHI

Eidain ki namaz ke liye azaan wa iqaamat nahi hai,

hz ibn abbas (ra) aur hz jabir bin abdullah (ra) riwayat karte hain ke:-” nabi e akram sallaho alaihi wasallam (pbuh) ke  daur me eid ul fitr aur eid ul adha ke din ( eidain ki namaz ke liye ) azaan nahin ki jaati “

(tohfatul ahwazi jild 1 page 375)

ek aur riwayat me hai hazrat

 jabir bin samurrah (ra) bayan karte hain ke:-” maine nabi e akram sallaho alaihi wasallam (pbuh) ke saath ek martaba nahin, do martaba nahin balke kai martaba eidain ki namazen beghair azaan wa iqaamat ke ada ki hain “

( muslim jild 1 pg 290, tohfatul ahwazi , abu dawood 164, baiheqi jild 3 pg 284)

EIDAIN KI NAMAZ KE PAHLE WA BAAD NAFIL

eidain ki namaz se pahle wa baad me nafil padhne ka waqt nahin milta jaisa ke hadith me hai,

hz ibn abbas (ra) se riwayat hai ke:-” nabi e akram sallaho alaihi wasallam (pbuh) eidul fitr ke din  (namaz padhne ke liye ) nikle toh aapne (eid ki namaz) do rakatein padhi, unse pahle aur baad me koi (sunan wa nawafil) nahin padhe “

( bukhari, jild 1 pge 291, tohfatul ahwazi jild 3 pg 295, abu dawood 164, nisai jild 1 pg 235)

is riwayat me eid ul fitr ka tazkirah hai baaz riwayaton me muttallik lafz eid ka zikr hai, lekin muslim shareef me jo riwayat hai usme lafz adha wa fitr dono aaya hai,

” aap nikle eid ul adha ya eid ul fitr ke din “

(muslim jild 1 pg 391)

aur isi tarah ek aur riwayat jismein dono eidon ka zikr hai,

(baiheqi jild 3 pg 302 me bhi hai )

EIDAIN KI NAMAZ KHUTBA SE PAHLE

Eidain ki namaz khutbe se pahle padhni chahiye, jaise ke hadith me hai,

hz ibn umar (ra) bayaan karte hain ke :-” nabi e akram sallaho alaihi wasallam (pbuh) aur hz abu bakr (ra) aur hz umar (ra) eidain ki namaz khutbe se pahle padha karte they “

( bukhari jild 1 pg 131, muslim jild 1 290, tohfa tul Ahwazi pg 374, nisaai jild 1 pg 233, baiheqi jild 3 pg 296, darimi jild 1 pg 314)

EIDAIN KI NAMAZ

Eidain ki namaz do do rakatein hain, yani eid ul fitr ki do aur eid ul adha ki do, jaise ki hadith me hai,

hz umar (ra) se riwayat hai bayan karte hain ke:-” eid ul adha ki namaz do rakatein hain aur eid ul fitr ki namaz do rakatein hain, aur musaafir ki namaz do rakatein hain aur jumah ki namaz do rakatein hain, ye sab namazein poori hain qaza nahin, nabi e akram sallaho alaihi wasallam (pbuh) ke farmaan ke mutaabik “

( nisaai jild 1 pg 232)

imam baiheqi (rh) ne bhi bab baandh kar saabit kiya hai ke eid ki namaz do rakatein hain

(baiheqi jild 3 pg 295)

isi tarah kutub hadith me aksar riwayat se saabit hai ke nabi e akram sallaho alaihi wasallam (pbuh) ne eid ki namaz do rakatein padhi hain, aur eid ki namaz ki un dono rakaton se pahle aur baad me koi sunan wa nawafil nahi padhi,

TAKBEERAAT NAMAZ E EID

Pahli rakat me qir’at se pahle 7 takbeerein aur dusri rakat me qirat se qabl 5 takbeerein kahni chahiye,

hz qaisar bin abdullah apne baap ke waaste se apne dada se bayaan karte hain ke:-” nabi e akram sallaho alaihi wasallam (pbuh) ne eidain ki namaz me pahli rakat me qir’at se pahle 7 takbeerein aur dusri rakat me qirat se pahle 5 takbeerein kahin “

(tohfatul ahwazi , miftah al hajah sharah ibne majah 92, baiheqi 276)

aur deegar sahaba kiram se bhi marwi hai

(abu dawood jild 1 pg 163, darimi jild 1 pg 315)

RAFUL’YADAIN

“hz ibn umar (ra) janaza aur eidain ki tamam takbeeron ke saath rafulyadain kiya karte they, “

(mutawaffiq allaih )

iski sanad me ibn lahiya zaeff hain, aur takbeeraat eidain ke saath, rafulyadain ka mufassal bayan, fatawa ahle hadith jild 3 pg 403, ulema e hadith jild 4 pg 178-194 me bhi hai,

QIR’AT

hz umar (ra) ne abu waqid laisi (ra) se Sawaal kiya ke nabi e akram sallaho alaihi wasallam (pbuh) eid ul adha aur eid ul fitr ki namaz me (surah fatiha ke baad ) kiya padhte they?? Toh unhone kaha:-” nabi e akram sallaho alaihi wasallam (pbuh) unme surah qaaf aur surah qamar padhte they”,

( muslim jild 1 pg 291, tohfatul ahwazi jild 1 pg 375)

aur ek riwayat me is tarah hai

hz noman bin baseer (ra) se riwayat hai ke nabi e akram sallaho alaihi wasallam (pbuh) ne eidain aur jumah me ” sabbi’hisma rabbikal aala ” aur ” hal ataaqa hadisul ghaashiya ” padha karte they “

(muslim jild 1 page 288, abu dawood jild 1 pg 163)

NAMAZ KE BAAD KHUTBA

Khutba eid ki namaz ke baad padhna chahiye, jaise ki imam ul muhaddiseen imam bukhari (rh) ne apni sahih me bab baandh kar saabit kiya, hadith me hai,

hz ibn abbas (ra) bayaan karte hain ke main eid ki namaz ke waqt haazir hua, nabi e akram sallaho alaihi wasallam (pbuh) aur hz abu bakr (ra) Aur hz umar (ra) aur hz usman (ra) ke saath, toh ye tamam eid ki namaz khutbe se pahle padha karte they

(bukhari jild 1 pg 131)

aur dusri riwayat imam marhoom ne pesh ki hai jo eidain ki namaz qabl az khutba me ghuzar chuki hai, aur inke elawa imam nisaai ne bhi bab baandh kar saabit kiya hai

hz abullah bin abbas (ra) bayan karte hain ke:-” main haazir tha nabi e akram sallaho alaihi wasallam (pbuh) ke saath eid ki namaz me, nabi e akram sallaho alaihi wasallam (pbuh) ne pahle namaz padhi phir khutba diya “

(nisaai )

hz bara bin azib (ra) bayan karte hain ke:-” nabi e akram sallaho alaihi wasallam (pbuh) ne  eid ul adha ke din namaz ke baad khutba padha “

MIMBER

eid ke din eid ka khutba mimber par dena khilaaf e sunnat hai, hadith me hai,

hz tariq bin shihab(ra) riwayat karte hain ke marwan ne eid ke din mimber nikalwaya aur namaz se pahle khutba diya, ek shakhs ne khade hokar kaha ke :-” Marwan tumne sunnat ke khilaaf  kiya hai ke eid ke din mimber nikalwaaya, halaanke is din mimber nahin nikalwaya jaata tha, aur tumne namaz se pahle khutba diya,

abu saeed ne farmaya ke:-” usne apna farz ada kar diya, maine nabi e akram sallaho alaihi wasallam (pbuh) se suna. 

Aap farmate they:- agar koi buri baat dekhe aur use mita sake toh haath se mita de, agar na ho sake toh zabaan se roke, agar ye bhi na ho sake toh dil me bura samjhe, ye intehaai kamzor imaan hai “

(bukhari bab al khurooj al musalli beghair mimber )

isse ye saabit hua ke eidain ka khutba mimber par dena nabi e akram sallaho alaihi wasallam (pbuh) ke khilaaf hai,

DO KHUTBE

Iske mutaallik hadith me hai,

hz jabir (ra) bayaan karte hain ke :-” nabi e akram sallaho alaihi wasallam (pbuh) eid ul fitr ya eid ul adha ke din nikle toh aapne (namaz ke baad ) khade hokar khutba diya, phir aap thodi deir baithe phir khade hue (yani Dusra khutba diya )”

(miftah al hajah sharah ibn majah pg 92)

ek aur riwayat nisaai jild 1 pa 233 md hai, aur iske elawa imam nisaai apni sunan jild 1 pg 235 me baab munaqid kiya hai,

hz jabir bin samurra (ra) se riwayat hai ke :-” maine nabi e akram sallaho alaihi wasallam (pbuh) ko dekha, aap khutba khade hokar dete, phir aap nabi e akram sallaho alaihi wasallam (pbuh) baith jaate thodi si der, aur us baithne me qalaam nahi karte they, phir aap khade ho jaate they, phir dusra khutba padhte , agar koi tujhe kahe ke nabi e akram sallaho alaihi wasallam (pbuh) ne khutba baith kar diya toh tu uski tasdeeq na kar “

aur usse aage aur ek bab me imam nisai ne bab baandha

hz jabir bin sammurra (ra) riwayat karte hain ke :-” nabi e akram sallaho alaihi wasallam (pbuh) khutba khade hokar dete, phir baith jaate phir khade ho jaate, aur (qalaamullah) ki aayatein padhte, nabi e akram sallaho alaihi wasallam (pbuh) ka khutba bhi darmiyaan na hota, aur aap nabi e akram sallaho alaihi wasallam (pbuh) ki namaz bhi darmiyaani hoti “

(nisaai jild 1 pg 235)

agrchah mazkoorah aakhiri do riwayaton me matan me eid wagerah ka tazkirah nahin lekin imam sahab (rh) in riwayaton ko  ” kitab salatul eidain ” ke tahat bab me laaye hain, aur unke elawa eid ke do khutbon ke mutaallik fatawa ulema e hadith page 183, 188, 196 jild 4, me ulema e deen ke fatawe bhi maujood hain,

nez khateeb ko khutba ke waqt sunnat e nabwi ke mutabik haath me asaa le lena chahiye jis tarah abu dawood ki riwayat me kamaan ka dikr hai,

hz yazeed bin barra (ra) apne baap se riwayat karte hain ke:-” eid ke din nabi e akram sallaho alaihi wasallam (pbuh) ko kamaan di gayi, aapne uspar tekh de kar khutba diya “

(abu dawood jild 1 pg 162)

ek aur riwayat me hai,

hz bara bin azib (ra) bayan karte hain ke :-” eid ul adha ke din ham eidgaah me  Baithe they, hamare paas nabi e akram sallaho alaihi wasallam (pbuh) tashreef laaye, aap nabi e akram sallaho alaihi wasallam (pbuh) ne logon ko salaam kiya aur phir farmaya:-” aajkd din tumhara pahla kaam namaz hai, phir aap aage badhe, aapne (eid ki namaz ki ) do rakatein padhaayi, phir logon kh taraf muh kiya, phir aapko kamaan ya asaa (laathi ) di gayi, aapne us par tekh lagaayi, phir allah ki hamd o sana bayaan ki (khutba diya )”

(baiheqi jild 3 pg 300)

EID-UL-ADHA– FAZAIL WA MASAIL (PART-1)

BISMILLAH

FAZAIL ASHRAH DHUL-HIJJAH

Dhul-hijjah islami saal ka 12wa mahina hai, waise toh saara mahina khair o barkat wala hai, lekin iske pahle 10 dino Ko khususi sharf haasil hai jaise ke hadith shareef me hai

hz ibn abbas (ra) bayan karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne irshad farmaya:-” ashrah dhul hijjah ke amaal e swaaleh allah taala ko jis qadr mahboob wa pasand hain, dusre dino ke aamal is qadr mahboob nahi,

sahaba kiram (ra) ne arz kiya:-” aiy allah ke rasool nabi e akram sallalaho alaihi wasallam (pbuh) ! Dusre dino ka jihad bhi ?

Aap nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-” dusre dino ka jihad bhi is qadr mahboob nahin, haan mujaahid apni jaan aur maal allah taala ke raaste me qur’ban karde toh aisa jihad afzal aur pasandeedah ho sakta hai “

(bukhari, tohfatul ahwazi jild 2 pg 58, Abu dawood jild 1 pg 332, miftah al haja sharah ibn majah pg 125, baihaqi jild 4 pg 285, mishkat jild 1 pg 127-128)

TAKBEERAAT

Dhul-hijjah ka chand dekhte hi takbiraat kahni shuru kar deni chahiye, chalte firte, uthte baithte takbeeraat kahte rahna chahiye jaise ke hadith me hai

hz abullah bin umar (ra) aur hz abu hurairah (ra), dhul hijjah ke pahle 10 dino me jab bazaar ki taraf tashreef le jaate toh (chalte firte ) takbeerein kahte aur log bhi unke saath takbeerein kahte “

(bukhari jild 1 pg 132)

TAKBEERAAT KE ALFAAZ

“  allahu akbar, allahu akbar, la illaha illah, wallahu akbar wallahu akbar wallilahil hamd , allahu akbar allahu akbar allahu akbar kabeera “

(dare kutni jild 2 pg 50)

ek aur riwayat me hai ke hz abdullah bin umar (ra) bayan karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-” dhul hijjah ke pahle 10 din allah taala ke nazdeek bahut hi azmat aur Buzurgi waale hain aur in dino ke nek aamaal allah ke nazdeek zyada mahboob hain ba’nisbat dusre dino ke pas tum in dino me kasrat se tahleel, takbeer aur tamheed kaho, yani takbeerein wagerah kasrat se padha karo “

(mutawaffiq alaih )

HAJAAMAT

Jis shakhs ki taraf se qurbani karni ho toh us shakhs ko chahiye ke wah ashrah dhul hijjah ke dauraan apni hajaamat na banwaaye,

dhul hijjah ka chand nazar aane se pahle apni hajaamat wagerah banwa sakta hai, kyonke qurbani karne wale ke mutaallik hadith me hai,

ummul momineen hz umme salma (ra) bayaan karti hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-” jis shakhs ke paas qurbani ka jaanwar ho, aur wah usko qurbani ke din  qurbani ke liye zibah karna chaahta hai toh usko chahiye ke jab se dhul hijjah ka chand nazar aajaye toh wah apne baal aur naakhun wagerah na katwaaye (yani hajamat na karwaaye) yahan tak ke wah qur’bani kare ”

( muslim jild 2 pg 140, abu dawood jild 2 pg 30, baiheqi jild 9 pg 266, miskaat jild 1 pg 127)

jis shakhs me qurbani karne ki taaqat nahi toh usko bhi chahiye ke wah bhi ashrah dhul hijjah me hajaamat na banwaaye,

eid ke baad hajaamat banwaaye toh allah taala usko apni rahmat se qurbani ka sawab inaayat farma dega,

jaise ke hadith me hai,

jab ek aadmi ne nabi e akram sallalaho alaihi wasallam (pbuh) se arz kiya ke mere paas qurbani ke liye toh koi jaanwar nahin, lekin mere paas ek doodh denewala jaanwar hai, (adam iste’taat ka izhaar kiya ), kya main uski qurbani kar lun ??

Toh nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-” nahin ! Balke tu eid ki namaz ke baad apne baal aur naakhun aur moochhen katwa aur apne zer e naaf baal moondh le, bas allah taala ke nazdeek yahi teri poori qurbani hai “

( abu dawood jild 2 pg 29, nisaai jild 2 pg 201)

lihaaza qurbani ki poori iste’taaat na Rakhne waalon ki tarah dhul hijjah ka chaand dekh kar hajaamat na karwaayen, eid ki namaz ke baad hajaamat karwaayen,

ARFAH KE DIN KA ROZA

dhul hijjah ki 9wi taareekh ko roza rakhne ki bhi badi fazilat hai, jaise ke hadith me hai,

nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-” mujhe ummeed hai arfah ke roze ke sawaab ki allah taala ek saal ghujashta aur ek saal aainda ke gunaah maaf kar dega “

( muslim jild 1 pg 367, tohfa ahwazi jild 2 pg 55-56, abu dawood jild 1 pg 329, baiheqi jild 2 pg 283)

EIDAIN KA ROZA

Eidain ( eid ul fitr aur eid ul adha ) ka roza rakhna mana hai, isliye ke hadith me hai

hz abu saeed khudri (ra) riwayat karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne:-” eid ul fitr aur eid ul adha ke din roza rakhne se mana kiya hai “

( bukhari jild 1 pg 267, muslim jild 1 pg 360. Abu dawood jild 1 pg 328, tohfatul ahwazi jild 2 pg 26, daarimi page 353,)

EIDAIN KE DIN KHAANA

Eid ul fitr ki namaz padhne ke liye kuch kha pee kar jaana chaahiye, aur eid ul adha ke din eid ki namaz padhkar kuch khaana peena chahiye, jaisa ki hadith me hai

hz abdullah bin bareeda (ra) apne baap se riwayat karte hain, wah kahte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) :-” eid ul fitr ke din (eid ul fitr ki namaz padhne ke liye) nahin nikalte they yahan tak ki kuch khaa pee lete, aur eid ul adha ke din nahin khaate they, yahan tak ki eid ki namaz padh lete “

( tohfatul ahwazi jild 1 pg 380, darimi jild 1 pg 314, baihaqi jild 3 pg 283)

EIDGAAH KI TARAF PAIDAL JAANA

Eidgaah ki taraf paidal jaana sunnat hai, jaise ke hadith me hai,

ibn umar (ra) bayaan karte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) eidgaah ki taraf paidal chal kar jaate ( eid ki namaz padhne ke liye, eid ki namaz padhkar ) waapas aate they (iski sanad me abdul rahman bin Abdullah umri zaeef hai ) “

( miftah al hajah sharah ibn majah 93, baiheqi jild 3 pg 281)

ek aur riwayat me is tarah hai,

hz ali (ra) farmate hain ke:-” ye sunnat hai ke eidgaah ki taraf paidal jaana chahiye aur ( eid ul fitr ki taraf ) jaane se pahle kuch kha pi lena chahiye “

(tohfatul ahwazi jild 1 pg 373)

sunnat yahi hai ke eidgaah ki taraf paidal chalkar jaaye aur waapas bhi paidal chalkar aayen,

haan ! Agar kamzor aur mareez hai, ya eidgaah door faasle par hai, itna chalne ki taaqat nahi toh phir sawaari par bhi aana jayez hai,

agarchah imam baiheqi ne abu dawood ke hawale se likha hai ke waapsi par sawaar ho kar aasakta hai

(baiheqi jild 3 pg 281)

TAKBEERAAT

Eidgaah ki taraf jaate waqt aur Waapas aate waqt  jahar se takbeeraat padhni chahiye, jaise ke marwi hai,

hz nafe (ra) riwayat karte hain , hz ibn umar (ra) se ke:-” ibn umar (ra) eid ul azha aur eid ul fitr ke din jab eidgah Ki taraf jaate toh buland awaaz se takbeerein kahte, yahan tak ke eidgaah me pahunch jaate phir eidgah me bhi pahunch kar takbeerein kahte, yahan tak ke imam sahab aajaate, eid ki namaz padhaane ke liye “

( daar e kutni jild 2 pg 45)

is baare me aur bhi riwayat daare kutni (kitabul eidain ) jild 12, baiheqi ( bab takbeer ) jild 3 pg 278, me mazkoor hai..

lekin un riwayat ki sanad haisiyat kawi nahin,

haan ! Aurtein raaste me buland aawaz se takbeeraat na kahen, balke wah apne munh me aahista aahista posheedah sirri aawaz se padhen…

AURTON KO EIDGAH ME LE JAANA

Aurton ka mardon ke saath eidgah me jana sunnat hai,

is baare me bukhari pg 133, muslim jild 1 pg 291, tohfatul ahwazi jild 1 pg 379, abu dawood jild 1 pg 41, nisaai jild 1 pg 131, darimi jild 1 pg 314, baiheqi jild 3 pg 306, me riwayat milti hain jinka khulasa ye hai

hz umme atiya (ra) bayan karti hai ke nabi e akram sallalaho Alaihi wasallam (pbuh) ne hamen is baat ka huqm diya hai ke :-” 

ham apni naujawaan aur haiz waali aur pardah naseeh khwaateen ko eid ul fitr aur eid ul adha ke mauqe par eidgaah ki taraf le jaayen (taake wah eid ki namaz ada karen ) aur musalmano ki duaon aur bhalaai me shareek hon,”

haan haiz wali aurtein namaz se alaiheda (alag) rahen,

hz umme atiya (ra) kahti hain ke maine arz kiya:-” aiy allah ke rasool !

 Kisi ke paas chadar nahin hoti ?”

aap nabi e akram sallalaho alaihi wasallam (pbuh)  ne farmaya:-” uski ( musalman saheli, padosi ) bahem usko apni chadar pahna de “

EIDAIN KI NAMAZ MAIDAN ME

Hz ali (ra) farmate hain ke:-” eidain ki namaz sahra aur maidaan me padhna sunnat hai “

(majmua al zawaid jild 1 pg 223)

EIDAIN KI NAMAZ MASJID ME

Kisi gharz ki wajah se eidain ki namaz masjid me bhi padhi ja sakti hai

hz abu hurairah (ra) bayaan karte hain ke ek dafa eid ke din baarish hogayi Toh baarish ki wajah se nabi e akram sallalaho alaihi wasallam (pbuh) ne eid ki namaz sahaba kiram (ra) ko masjid me padhaai

( abu dawood jild 1 pg 164, miftah al hajah sharah ibn majah pg 94)