*MUSALMAAN AAZMAAYE JAAENGEY.* -

BISMILLAH

ALLaah Ta'aaLaa Ne Farmaaya :

"Kiya Tum Yeh Samajh Baithey Ho Ke Tum Chhord Diye Jaaogey HaaLanke Ab Tak ALLaah Ne Tum Mein Unhein Zaahir Nahi Kiya Jo Jihaad Karney WaaLey Hain Aur Jin Hone ALLaah Ke Aur Us Ke RasooL Ke Aur Muminon Ke Siwa Kisi Ko Dost Nahi Banaaya. ALLaah Khoob Khabar Daar Hai Jo Tum Kar Rahey Ho."

"Do you think that you will be left [as you are] while ALLaah has not yet made evident those among you who strive [for His cause] and do not take other than ALLaah, His Messenger and the believers as intimates? And ALLaah is Acquainted with what you do."
-
*[Soorah At-Taubah, Aayat : 16]*
-
TAFSEER : MusaLmaan Bhi Aazmaaye Jaaengey. Yeh Naamumkin Hai Ke Baghair Imtehaan Ke MusaLmaan Bhi  Chhord Diye Jaaye. Sachchey Aur Jhootey MusaLmaan Ko Zaahir Karna Zaroori Hai.

ALLaah Ta'aaLaa Ne Kaha: "ALLaah Aisa Nahi Hai Ke Tum Muminon Ko Tumhaari HaaLat Par Hi Chhord Dey Aur Imtehaan Karke Yeh Na MaLoom KarLe Ke Khabees (Naapaak) Kaun Hai Aur Tayyib (Paak) Kaun Hai ? *[AaL-Imraan : 179]*

Pas Jihaad Ke Mashroo Karney Mein Ek Hikmat Yeh Bhi Hai Ke Kharey, Khotey Ki Tameez Hojati Hai Jabke ALLaah Ta'aaLaa Har Cheez Se WaaQif Hai. Jo Hoga Woh Bhi Usey MaLoom Hai Aur Jo Nahi Hua Woh Kab Hoga Aur Kis Tarah Hoga Yeh Bhi Woh Jaanta Hai.
-
*[Tafseer Ibn Kaseer]*

SURAH YOUSUF AYAT 53 TAFSEER

BISMILLAH IR- RAHMAN IR-RAHIM

Main(zulekha) apne nafs ki pakeezgi bayan nahi karti ,beshak nafs toh burae per ubhaarne wala hi hai,magar ye ke mera parwardigaar  hi apna rahem kare,
yaqeenan mera paalne wala badi bakhshish karne wala aur bohat meharbani farmane wala hai.
*( surah yusuf ,ayath 53)[tarjuma ibn kaseer]*

*Tashreeh:-*
 1⃣Ise agar Hazrath yusuf alaihi salal ka tasleem kiya jaye toh bataur kasar nafsi ke hai,warna saaf zahir hai ke in ki pakdamani har tarha se sabit hochuki thi,aur agar ye azeez misr ka qaul hai (jaisa ke imam ibn kaseer ka khayal hai),toh ye haqeeqat per mubni hai kyunke apne gunah ka aur yusuf alaihissalam ko behlane aur phuslane ka aiteraaf karliya.

2⃣ye usne apni galti ki ya uski illat bayan ki ke insaan ka nafs hi aisa hai ke burae per ubhaarta hai aur us per amada karta hai.

3⃣yani nafs ki shararaton se wahi bachta hai jis per ALLAH TALA ki rehmat ho,jaisa ke Hazrath yusuf alaihissalam ko ALLAH TALA ne bacha liya.

*[Tafseel ke liye sura yusuf padhen]*

SURAH AL MA'OON TAFSEER

"Fawailullilmusalleen" Qur'an 107:4
(Namaziyo Ke Liye Wail Nami Jahannum Ki Jagha Hai)

Surah Al Ma'oon

Bismillah IR-Rahman IR-Rahim

"Kya tune (isse bhi) dekha jo (roze) jaza ko jhutlata hai." "Yehi wo hai jo yateem ko dhakke deyta hai." "Aur miskeen ko khilane ki targeeb nahi deyta." "In namaziyo ke liye afsoos (aur wail nami jahannum ki jagha) hai." "Jo apni namaz se gafil hai." "Jo riyakari karte hai." "Aur baratne ki chize rokte hai."

(Surah Al Ma'oon)

Aayaat 4 aur 5 ki tafseer:

Aayat 4 ki tafseer: Is se wo loug muraad hai jo namaz ya tou padhte hi nahi, ya pehle padhte rahe hai phir sust hogaye ya namaz ko is ke apne masnoon waqat mein nahi padhte, jab jee chahata hai padh leyte hai ya taqeer se padhne ko mamool bana leyte hai ya Khushau Khuzu ke sath nahi padhte, ye sare hi mafhoom is mein aajate hai, is liye namaz ki mazkorah sari hi kotahiyo se bachna chahiye...

Yahan is maqaam par zikr karne se ye bhi wazeh hai ke namaz mein in kotahiyo ke murtakib wahi loug hote hai jo aaqirat ki jaza aur hisaab kitaab par yaqeen nahi rakhte. Is liye munafiq ki ek sifat ye bhi bayaan ki gayee hai,

Allah Ta'ala ne farmaya:

"Beshak munafiq Allah se chalbaziya kar rahe hai aur wo inhe is chalbazi ka badla deyne wala hai aur jab namaz ko khade hote hai tou badi kahili ki halat mein khade hote hai sirf lougo ko dikhate hai aur yaad-e-ilahi tou yuhi se baraye naam karte hai."

(Surah Nisa Aayat 143)

Aayat 5 ki tafseer: Yani aise lougo ka shewa ye hota ke lougo ke sath huwe tou namaz padh lee, basurat dageer namaz padhne ki zaroorat hi nahi samahjte, yani sirf namood wa numaish aur riyakari ke liye namaz padhte hai.

(Tafseer Ahsaan Ul Bayaan Surah Ma'oon)

Allahu'Akbar darne ka maqaam hai, Allah Ta'ala ne Namaziyo ke liye Jahannum ki jagha Wail mein jane ka zikr kiya...

Aye Allah!  Aise namazi hone se humko bacha aur sahih mane mein humko Namazi bana jo Namaz hum ko Jannat mein ley jaaye aisi Namaz padhne wala bana... Aameen

SURAH AL-KAHF KI FAZILAT

Assalam o Alaikum warahmatullahi wabarakatuhu

BISMILLAH

Hazrat Abu Sa’eed al-Khudri ne kaha: “Jo bhi SURAH AL-KAHF padhega JUMMAH ki raat ko, uske paas ek roshni hogi jo failegi(will stretch) uske aur Purane Ghar(Ka’bah) ke bich me.”
SUNAN AD-DARIMI (HADITH 3312)

📝SOURCE OF SUNAN AD-DARIMI :-
http://www.islamweb.net/hadith/display_hbook.php?bk_no=137&pid=429022&hid=3312

Hazrat Abu Sa’eed Al-Khudri ne bayan kiya: RasoolAllah sallAllahu Alaihi wasallam ne farmaya, “Jo shaks Jumua ke din surah Kahf padhega uske pas ek roshni hogi jo ek Jumua se dusre Jumua ke bich rahegi.”
SUNAN KUBRA BAIHAQI (HADITH 5856)

📝SOURCE OF SUNAN KUBRA BAIHAQI :-
http://www.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=71&ID=5856

Hazrat Abu Hisham ne bayan kiya: RasoolAllahu sallAllahu Alaihi wasallam ne farmaya, “Jo shaks gufa(cave) ki surat (surah Kahf) ko tilawat karega, jis tarah se wo nazil hui thi, uske paas Qayamat ke din Roshni hogi.”
SUNAN KUBRA BAIHAQI (HADITH 5856)

📝SOURCE OF SUNAN KUBRA BAIHAQI :-
http://www.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=71&ID=5856

Hazrat Abu Darda’ ne bayan kiya ki Allah ke Rasool sallAllahu Alaihi wasallam ne kaha: Agar koi shaks Surah al-Kahf ki shuru ki das aayate yaad kar leta hai toh wo Dajjal se mahfooz rahega.
SAHIH MUSLIM (Book 4, Hadith 1766)

Ye riwayat ki gai hai ki Ibn Umar ne farmaya: “ RasoolAllah sallAllahu Alaihi wasallam ne kaha jo shaks bhi Jumua ke din Surah kahf padhega, ek roshni chamkegi us ke pair ke tale se aasma ke badalo tak, jo uske liye Qayamat ke din chamkegi, aur uske do Jummah ke bich ke gunah muaf kar diye jayenge.
📖(TAFSEER IBN KATHIR)

📝SOURCE OF IBN KATHIR :-
http://www.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=49&ID=1055

AL-MUNDHIRI NE KAHA:-

Yeh Abu Bakr ibn Mardawayh se unki tafseer me riwayat ki gai thi, un isnad ke sath jisme koi galti nahi thi.
(AL-TARGHEEB WA’L-TARHEEB, 1/298)

SURAH AL-KAHF PADHNE KE AUKAAT (TIMING)

Is Surah ko jummah ke din ya jummah ki raat ko padha ja sakta hai. Jummah ki raat jum’eh’raat(thursday) ki suraj guroob hone ke baad shuru hoti hai, aur jummah ka din suraj dhalne ke baad khatm ho jati hai.

📝Is wajah se surah padhne ka waqt jum’eh’raat(thursday) ko suraj guroob hone se leke jummah ko suraj dhalne tak ka hai.

AL-MANNAAWI NE KAHA:-

Al-Hafiz ibn Hajar ne apne Amaali me kaha tha: “Kuch riwayato me Jumua ka din kaha gaya hai aur kuch riwayato me jumua ki raat kahi gayi hai. Unko is tarah milai ja sakti hai ki jo samjhaya gaya hai wo din hai jisme raat bhi shumaar hai aur iske barak se bhi hai(vice-versa).
(FAYD AL-QADEER, 6/199)

AL-MANANI NE YEH BHI KAHA:-

“Ye mustahab hai Jumua ki raat ya din ko padha jaye, jaisa ki al-Shaafa’I r.a. ne farmaya”
(FAYD AL-QADEER, 6/198)

♻♻♻♻♻♻♻♻♻

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SURAH BAQRAH TAFSEER

BISMILLAH IR-REHMAN IR-RAHIM

📖SURAH BAQRAH TAFSEER 

AYAT NO 33,34,35 & 36

قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ ۖ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ

TARJUMA

ALLAH TALA NE HAZRAT ADAM (A.S) SE FARMAYA TUM INKE NAAM BATADO- JAB INHION NE NAAM BATA DIYE TO FARMAYA KE KYA MAINE TUMHEN PEHLE NA HI KAHA THA KE ZAMEEN AUR AASMAN KA GAIB MAI HI JANTA HU AUR MERE ILM ME HAI JO TUM ZAHIR KARTE HO AUR JO TUM CHUPATE HO

TAFSEER

AYAT ME ASMAA SE MURAD WO CHEEZO KE NAAM AUR INKE ACHE AUR FAIDE KA ILM HAI JO ALLAH TALA NE ADAM (A.S) KO SIKHLA DIYA- PHIR JAB IN SE KAHA GAYA KE AADAM INKE NAAM AUR FAIDE BATALAO TO UNHON NE FORAN SAB KUCH BAYAN KARDIYA JO FARISHTE BAYAN NA KAR SAKE- IS TARAH ALLAH TALA NE EK TO FARISHTON PAR HIKMAT TAQLEEQ E AADAM WAZEH KARDI- DOOSRE DUNIYA KA NIZAM CHALANE KE LIYE ILM KI EHMIYAT AUR FAZEELAT BAYAN FARMA DI JAB YE HIKMAT AUR EHMIYAT E ILM FARISHTON PAR WAZEH HUI TO INHON NE APNE QASOOR ILM AUR FAHEM KA ETRAAF KARLIYA- FARISHTO KE IS ETRAAF SE YE B WAZEH HUA KE AALIM UL GAIB SIRF SIRF ALLAH KI ZAAT HAI, ALLAH KE BURGAZIDA BANDO KO BHI ITNA HI ILM HOTA HAI JITNA ALLAH TALA INHEN ATAA FARMATA HAI
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AYAT 34

وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ

TARJUMA

AUR JAB HUMNE FARISHTO SE KAHA KE ADAM KO SAJDA KARO TO IBLEES KE SIWA SABNE SAJDA KIYA- ISNE INKAR KIYA AUR TAKABBUR KIYA AUR WO THA HI KAFIRON ME SE

TAFSEER

ILMI FAZEELAT KE BAAD ADAM A.S KI YE DOOSRI TAKREEM (IZZAT) HUI- SAJDA KE MAINE (MEANING) HAI " ZAMEEN PAR PESHANI KA TIKA DENA" YE SAJDA SHARIYAT ISLAMIYA ME ALLAH TALA KE SIWA KISI KE LIYE JAYEZ NAHI HAI- NABI ﷺ KA MASHOOR FARMAN HAI KE AGAR SAJDA KISI AUR KE LIYE JAYEZ HOTA TO MAI AURAT KO HUKUM DETA KE WO APNE KHAWIND (HUSBAND) KO SAJDA KARE- FARISHTO NE ALLAH KE HUKUM PAR HAZRAT ADAM A.S KO SAJDA KIYA JIS SE INKI TAKREEM (IZZAT) AUR FAZEELAT WAZEH KARDI GAYI KYU KE YE SAJDA TAZEEM KE TOUR PAR HI THA NA KE IBADAT KE TOUR PAR- AB TAZEEM KE TOUR PAR BHI KISI KO SAJDA NAHI KIYA JA SAKTA-IBLEES NE SAJDE SE INKAR KIYA AUR GUNAHGAR HO GAYA- IBLEES QURAN KE MUTABIQ JINNAT ME SE THA LEKIN ALLAH TALA NE ISE FARISHTO ME SHAMIL KAR RAKHA THA, IS LIYE BA HUKUM E ILAHI ISKE LIYE BHI SAJDA KARNA ZAROORI THA LEKIN ISNE HASAD AUR TAKABBUR KI BINA PAR SAJDA KARNE SE INKAR KAR DIYA- IS LIYE HASAD AUR TAKABBUR WO GUNAH HAI JINKA IRTEKAAB DUNIYA E INSANIYAT ME SABSE PEHLE KIYA GAYA AUR ISKA MURTAKAB IBLEES THA.
------------------------------------------
AYAT NO 35

وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ

TARJUMA

AUR HUMNE KEH DIYA KE AYE ADAM! TUM AUR TUMHARI BIVI JANNAT ME RAHI AUR JAHA KAHI SE CHAHO KHAAO AUR PIYO, LEKIN IS DARAQT KE QAREEB BHI NA JANA WARNA ZALIM HO JAOGE-

TAFSEER

YE HAZRAT ADAM KI TEESRI FAZEELAT JO JANNAT KO BANAKAR ATAA KI GAYI- YE DARAQT KIS CHEEZ KA THA? ISKE MUTALUQ QURAN AUR HADEES ME KOI DALEEL NAHI HAI- ISKO GANDOOM KA DARAQT MASHOOR KARDIYA GAYA HAI JO BE ASAL BAAT HAI HUME ISKA NAAM MALOOM KARNE KI ZAROORAT HAI, NA ISKA KOI FAIDE HI HAI
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AYAT NO 36

فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ

TARJUMA

LEKIN SHAITAN NE INKO BEHKA KAR WAHA SE NIKALWA HI DIYA AUR HUMNE (ALLAH NE) KEH DIYA KE UTAR JAAO TUM EK DOOSRE KE DUSHMAN HO AUR EK WAQT MUQARAR TAK TUMHARE LIYE ZAMEEN ME THAIRNA HAI AUR FAIDE UTHANA HAI

TAFSEER

SHAITAN NE JANNAT ME DAQIL HOKAR INHEN BEHKAYA YA WASWASA ANDAZI KE ZARIYE SE ISKI KOI DALEEL NAHI- YE WAZEH HAI KE JIS TARAH SAJDE KE HUKUM KE WAQT ISNE HUKUM E ILAHI KE MUQABLE ME QAYAS (aqal) SE KAAM LEKAR (KE MAI ADAM SE BEHTAR HU) SAJDE SE INKAR KIYA ISI TARAH IS MOUQE PAR ALLAH TALA KE HUKUM ( ولا تقربا ) KI TAWEEL KARKE (na manke) HAZRAT ADAM (A.S) KO PHUSLANE ME KAMIYAB HO GAYA- JISKI TAFSEEL SURA ARAAF ME AAYEGI- GOYA HUKUM E ILAHI KE MUQABLE ME QAYAS AUR NAFS KI DOUR AZKAR TAWEEL KA ERTEKAAB (start ) BHI SABSE PEHLE IBLEES NE KIYA-
DONO EK DOOSRE KE DUSHMAN SE MURAD ADAM AUR SHAITAN HAI YA YE MATLAB HAI KE BANI ADAM APAS ME EK DOOSRE KE DUSHMAN HAI

SURAH QADR TAFSEER

BISMILLAH IR-REHMAN IR-RAHIM

📖 SURAH QADR TRANSLATION 

Yaqinan Hum ne usey Qadr mein nazil farmaya , Tuu kiya samjha k Shab e Qadr kia hai ? Shab e Qadr ek Hazaar mahino se behtar hai ,Us (mein har kaam )k sar anjam deney ko Rab k hukum se Farishte aur Rooh (Jibraeel) utarte hain , ye sarasar Salamti ki hoti hai aur Fajr k tulu hone tak (hoti hai).
(Al Quran, Surah Qadr )

TAFSEER

Is surat k Makki aur Madani hone mein iqtelaf hai .Al Qadr k mayene Qadr wa Manzilat bhi hain isliye Shab e Qadr kehte hain , Iske mayene Andaza aur Faisla karna bhi hain is mein Sal bhar k liye Faisle kiye jate hain isliye isey Lailat ul Hukum bhi kehte hain , Iske mayene Tangi k bhi hain is Raat itni kasarat se Zamin per Farishte utartey hain k zamin tang hojati hai .Shab e qadr yani Tangi ki raat ya isliye ye nam rakha gaya k is Raat jo ibadat ki jati hai Allah k han iski badi Qadr hai aur ismein bada Sawab hai .

Ahadees se wazey hai ye Ramadan k akhri ashrey ki Taq raaton mein se koyi Ek raat hoti hai .Iske mabhum rakhne mein yehi hikmat hai k log panchon hi Taq raton mein iski fazilat hasil karne k shawq mein Allah ki khoob ibadat karein.

Quran utarne ka aghaaz kiya ya Looh e mehfuz se is Bait ul izzat mein jo Asmaan e Duniya p hai ek hi martaba utar diya aur wahan se hasb e waqiye Rasoollallah Sallallahu alaihi wasallam per utarta raha taa anka 23 saal mein poora hogaya aur is ayat se sabit hota hai k Lailat ul qadr Ramadan hi mein hoti hai q k (Ramadan wo mah e muqadas hai jismein Quran ka nuzool hua 📖(Al Baqra 185:2)
se wazey hai k Quran Ramadan mein nazil hua aur Qadr ki is ayat se maloom hota hai k Quran Qadr ki raat utra hai lehaza sabit hua k Lalat ul Qadr ramadan mein hoti hai jaisa k sahih Bukhari waghyra ki hadison se sabit hai (Sahih Bukhari hadees 2021).

Is istefham se is raat ki azmat wa ahmiyiat wazey hai goya k Maqloq iski ta tak poori tarha nahi pahunch sakti ye sirf Allah hi hai jo is ko janta hai .

Yani is ek raat ki ibadat Hazaar mahino ki ibadat se behtar hai aur Hazaar mahine 83 saal 4 mahine bante hain. Ye Ummat e Muhamadiya per Allah ki kitna ihsan hai k Muqtasir umr mein ziyada se ziyada sawab hasil kerne k liye kaisi sahulat ata farma di .

Rooh se muraad Hazrat Jibraeel alaisalam hain yani farishte hazrat Jibrael alaisalam samet is Raat zamin per utarte hain in kamon ko sar anjam dene k liye jinka faisla is ssal mein Allah Taala farmata hai .

Yani is mein shar nahi ya iske mayene Salamti wali hai k Momin is raat ko shaitan k shar se mehfuz rehte hain ya farishte ahl e iman ko salam arz karte hain ya farishte hi apas mein ek dusre ko salam karte hain .Shab e qadr k liye Rasoollallah Sallallahu Alaihi Wasallam ne bator e Qas ye dua batlyi ..Allahumma innaka afuwwun tuhibbul-afwa, fafu anni .(Jama Tirmidhi hadees 3513 , Sunan ibn e Maja 3850) isliye Shab e Qadr mein isey kasarat se padhna cahiye .
(Tafseer Ahsan ul Bayan pages 1404 & 1405)

📝

QURAN TAFSEER SURAH MA'ARIJ

BISMILLAH IR-REHMAN IR-RAHIM

Aur koyi Dost kisi Dost ko na puchega ,Halanki ek dusrey ko dikha diye jayenge , Gunahgar is din k Azab k badle Fidya apne Beton ko , apni Biwi ko aur apne Bhai ko , aur apne Kunbe ko jo isey Panah deta tha aur Roye zamin k sab logon ko dena cahega , Phir ye isey Nijat dilade , Magr ye hargiz na hoga yaqinan wo shole wali Aag hai , Jo monh aur sar ki khal khench lane wali hai , Aur har shaks ko pukaregi jo piche hat ta aur monh modta hai .

📖(Al Quran ,Surah:Ma’ Arij, Aayat No:9, 10,12,13 ,14,15,16 )

TAFSEER

Sabko apni apni padi hogi isliye taruf aur shinaqhgt k bawajud ek dusre ko nahi puchengey .Yani Aulad ,biwi bhai aur khandan ye sari chizein insan ko nihayat aziz hoti hain lekin Qiyamat wale din Mujrim cahega k is se Fidiya mein ye aziz chizein qabul kerli jayein aur isey chordhdiya jaye ,

Khandan chunki khabile se juda hota hai ,yani wo Jahanum ye iski shiddat hararat ka bayan hai yani gosht aur khaal ko jalaker rakh degi. Insan sirf haddiyon ka dhancha reh jayega ,yani jo Duniya mein haq se peeth pherta aur moonh modta tha aur maal jama krk Khazano mein sanit sanit k rakhta tha isey Allah ki Rah mein kharch karta tha na is se Zakat nikalta tha Allah Tala Jahanum ki quwwat goyayi ata farmayega aur Jahanum bazban qaal khud aisey logon ko Pukaregi jinper inke Amalon ki padash mein Jahanum wajib hogi .

Baaz kehte hain pukarne wale Farishte hi honge isey mansoob Jahanum ki tarf kardiya hai baz kehte hain k koyi nahi pukarega ye sirf tamsel k tawr per aisa kaha gaya hai Matlab ye hai k Mazkurah Afrad ka thikana Jahanum hoga .

(Tafseer Ahsan ul Bayan page 1322, 1323)

QURAN TAFSEER SURAH KAUSER

BISMILLAH IR-REHMAN IR-RAHIM
1.Yaqinan Hum ne Tujhey Kauser (Hauz) diya hai ,
2.Pus Tu apne Rab ke liye Namaz padh aur Qurbani kar,
3.Yaqinan Tera dushman hi Benaam wanishaan hai .

📖(Al Quran , Surah al Kauser ,Ayath 1,2 & 3)

Surah Kauser Makki hai ismein 3⃣Ayaath hain.

TAFSEER

1.Al kausar kasarat se hai iske mutaad mayene bayan kiye gaye hain ibn e kaseer ne "Khair Kaseer" k mafhoom ko tarji di hai q k ismein aisa umoom hai k jisey dusre mayene bhi ajate hain masalan Sahih ahadees mein batlaya gaya hai k issey ek Nahar murad hai jo Janat mein Apko Sallallahu Alaihi Wasallam ata ki jayegi isi tarha baaz ahadees ein iska masdaaq Hawz batlaya gaya hai jisey ahle iman Jannat mein jane se qabl Nabi Sallallahu Alaihi Wasallam k Dast mubarak se pani piyenge .Is Hawz mein bhi pani isi Janat wali Naher se araha hoga. Isi tarha Duniya ki fituhaat aur Aap ki rafa waduwaam zikr aur akhirat ka ajr wasawab sab hi chizein Khair Kaseer mein ajati hain (Ibn e Kaseer )

2.Yani Namaz bhi sirf ek Allah k liye Qurbani bhi sirf ek Allah k nam per. Mushrikin ki tarha inmein dusron ko Sharik na kar. Nahar k asal mayene hain Oonth k halqom mein nezah ya churi mar kar zubah karna dusre janwaron ko zamin mein lita ker unke galon per churi pheri jati hai isey zubah karna kehte hain. Lekin yahan Nahr se murad mutalq Qurbani hai alawa aazen isey batawr Sadqa wa Qairaat Janwer Qurban karna, Haj k mawqe per Mina mein aur Eid ul zuha k mawqe per Qurbani karna sab shamil hai.

3.Abtar aise shaks ko kehte hain jiski zat par hi iski Nasal ka khatma hojaye ya koyi iska naam lewa na rahe .Jab Nabi Sallallahu Alaihi Wasallam ki aulad narena zinda na rahi to baaz Kuffar ne Nabi Sallallahu Alaihi Wasallam ko abter kaha jisper Allah Tala ne Aap ko tassali di k abter Tu nahi Tere dushman hi honge chunache Allah Tala ne Aapki nasal ko bhi baqi rakha go iska sisila ladki ki tarf se hi hai isi tarha Aap Sallallahu Alaihi Wasallam ki ummat bhi Aap ki Maynawi aur Ruhani aulad hai jiski kasarat per Aap qiyamat wale din faqr karenge elawa azin Aap ka zikr puri Duniya mein nihayat izat o ehteram se kiya jata hai jabke Aap se Bughaz wa Ana rakhne wale sirf Safhaat Taariq per hi mawjud reh gaye hain lekin kisi Dil mein inka ihteram nahi aur kisi Zuban per inka zikr khair nahi.
(TAFSEER AHSAN ALBAYAN PAGE 108,109)

SURAH IKHLAS TAFSEER

BISMILLAH IR-REHMAN IR-RAHIM

1.Aap kehdijiye k wo Allah Ek (hi) hai
2.Allah Be Niyaz hai
3.Na us se koyi paida hua na wo kisi se Paida hua
4.Aur na koyi uska Humsir hai
📖(Al Quran , SURAH IKHLAS , Ayath 1,2 ,3& 4)

SURAH IKHLAS Makki hai aur ismein 4 Ayaath hain.

Ye Muqtasir si Surat badi fazilat ki hamil hai. Isey Nabi Sallallahu Alaihi Wasallam ne Salut (Ek Tihayi one third) Quran qarar diya hai aur isey raat ko subha wa shaam aur har Namaz k baad padhne ki targheeb di hai (Sahih al Bukhari hadees 5013).Baaz Sahaba har rakat mein deegar suraton k sath isey bhi zarur padhte they jisper Nabi Sallallahu Alaihi Wasallam ne unhein farmaya ,"Tumhari is se Mohobat tumhein Jannat mein daqil kar degi".
(Sahih al Bukhari hadees 774, Sahih Muslim 813).
Iska sabab nuzul ye bayan kiya gaya hai k Mushrikeen ne Rasool Sallallahu Alaihi Wasallam se kaha k Apne Rab ka Nasb bayan kero (Masand ahmed 134, 133 & 5)

TAFSEER

1.Yani sab Iske Muhtaj hain Wo kisi ka Muhtaj nahi

2.Yani na is se koyi chiz nikli hai na wo kisi chiz se nikla hai

3.Iski zaat mein , na iski sifat mein aur na iske afaal mein .Hadees e Qudsi mein hai Allah farmata hai ,"Insan Mujhe gali deta hai yani Mere liye Aulad sabit kerta hai halanki Mai Ek hun, Be niyaz hun ,Maine kisi ko jana hai na mai kisi se paida hua hun aur na koyi Mera Humsir hai". (Sahih al Bukhari 4974) .

Is surat mein inka bhi radd hogaya jo mutadad Khudaon ke khayl hain aur inka bhi jo Allah k liye aulad sabit kerte hain , Inka bhi jo dusron ko iska Sharik gar dantey hain aur inka bhi jo dusron se wajud Baari Taala hi k qaayal nahi .

(Tafseer Ahsan ul Bayan page 1420)