MAHR KAI MASAIL AUR AHKAAM

MEHAR ADA KARNA WAJIB HAI:
———————————————
Mehar Ada Karna Wajib Hai. Khawah Lohay Ki Anghuthi Ya Qur’aan Sikhana Hi Kyu Na Ho.
المغنی 10/98
(Sahi Abu Da’wud, Hadees: 1865)
(Abu Da’wud, Hadees: 2125)

Is Kai Dala’il Hasb-e Zail Hain:
{1} “ Aur Auraton Ko Un Kai Mehar Razi Khushi Dedo.”
(Al Qur’aan Surat An-Nisa: 4)

{2} “Jin Auraton Se Tum (Sha’ree Nikah Kai Baad) Faidah Uthao Inhain In Ka Muqarrara Mehar Ada Karo.”
(Al Qur’aan Surat An-Nisa: 24)

{3} “In Auraton (Jo Kafir Shauharon Ko Chod Kar Aagayi) Ko In Kai Mehar Dekar Un Se Nikah Kar Lenay Me Tum Par Koi Gunah Nahe.”
(Al Qur’aan Surat Al-Mumtahina: 10)

{4} “Haq Mehar (Khawah Khazana Ho Is) Me Se Kuch Wapas Na Lo.”
(Al Qur’aan Surat An-Nisa: 20)

(5) Sheikh Saleh Bin Fawzan Se Mehar Kai Hukum Kai Muta’alliq Daryaft Kiya Gaya To In Ka Jawab Tha:
Nikah Me Mehar Wajib Hai Aur Ye Aurat Ka Haq Hai.
…(Sheikh Saleh Fawzan)…

Deen-e Islam Me Mehar Biwi Ka Khosusi Haq Hai Jo Sirf Aur Sirf Biwi Hasil Karegi.

MEHAR KO BOHUT ZYADA BADHA DENA MAKRUH HAI:
———————————————
Hazrat Uqbah Bin Amir (R.A) Se Marvi Hai Ki Rasoolullah (S.A.W) Ne Farmaya:
“Behtareen Haq Mehar Wo Hai Jisay Ada Karna Intihayi Aasaan Ho.”
(Sahi Abu Da’wud, Hadees: 1859)
(Abu Da’wud, Hadees: 2117)

Hazrat Umar (R.A) Ne Farmaya “Auraton Ka Mehar Bohut Zyada Qeemti Mat Karo Kyunki Ye Agar Duniya Me Izzat Aur Allah Kai Haan Taqwa Ka Baa’is Hota To Allah Kai Nabi (S.A.W) Is Kai Tum Me Sab Se Zyada Mustahaq Hotay.”
(Abu Da’wud, Hadees: 2106)
(Tirmizi, Hadees: 1114)

IBN QUDAMAH (RAHIMAHULLAH):
Behtar Ye Ki Mehar Bohut Zyada Qeemti Na Ho.
المغنی 10/101

Sahi Baat Ye Hai Ki Hasb-e Tawfeeq Zyada Mehar Denay Me Bhi Koi Harj Nahe Jaisa Ki Qur’aan Me Hai:
“Haq Mehar (Khawah Khazana Ho Is) Me Se Kuch Wapas Na Lo.”
(Al Qur’aan Surat An-Nisa: 20)

Aur Hadees Me Hai Ki:
“Najashi Shah-e Habsha Ne Hazrat Umm-e Habiba (R.A) Ko Nabi (S.A.W) Ki Taraf Se Char Hazaar (4000) Dirham Mehar Diya Aur Aap (S.A.W) Ne Isay Qabool Bhi Farmaya.”
(Sahi Abu Da’wud, Hadees: 1853)
(Abu Da’wud, Hadees: 2107)

KYA MEHAR KI KOI HAD MU’AYYAN HAI?
———————————————
Aurat Kai Mehar Kai Liya Koi Had Mu’ayyan (Fixed) Nahe, Lihaza Har Wo Cheez Jis Ka Mard Maalik Ho, Isay Aurat Ka Mehar Muqarrar Karna Ja’iz Hai Khawah Wo Kam Miqdaar Me Ho Ya Zyada Aur Hazrat Abu Hurairah (R.A.) Ki Jis Hadees Me Hai Ki Rasoolullah (S.A.W) Ne Farmaya:
“Sab Se Zyada Barqat Wala Nikah Wo Hai Jis Me Kharich Kam Ho.”
Is Maa’na Ki Eak Aur Riwayat Kai Alfaaz Yun Hain:
“Behtareen Nikah Wo Hai Jo (Mehar Kai Lihaaz Se) Aasaan Ho.”
(Musnad Ahmad: 6/82-145)
(Sahi Abu Da’wud, Hadees: 1859)
(Abu Da’wud, Hadees: 2117)

Is Se Mehar Ko Aasaan (Yaani Kam) Karnay Ki Targib Dilana Maqsud Hai.
…(Saudi Fatwa Committee)…

MEHAR KO BOHUT ZYADA BADHA CHADHA KAR MUQARRAR KARNA:
———————————————
Ye Mamla Israaf Kai Ilawa Aur Kuch Nahe. Mehar Me Ye Masnoon Hai Ki Wo Thoda Ho Kyunki Nabi-e Kareem (S.A.W) Ka Mehar Apni Biwiyon Kai Liye Paanch Sou (500) Dirham Tha.
(Muslim, Hadees: 1426)

Aur Jab Bhi Mehar Kam Hoga Nikah Me Barkat Aur Zaujain (Miya Biwi) Kai Darmiyan Mohabbat Zyada Hogi Aur Sab Se Zyada Barkat Wala Nikah Wo Hai Jis Me Kharich Kam Ho.
Aur Jab Mehar Zyada Hoga To Ye Bohut Se Mafasid (Evils) Ka Zariya Banega Masalan Is Se Jawan Ladkon Aur Ladkiyon Ki Shadi Mu’attal Ho Kar Reh Jayegi Kyunki Har Eak Me Zyada Mehar Ada Karnay Ki Taqat Nahe Hoti. Aur Agar Mehar Kam Honay Ki Wajah Se Sab Kai Liye Aasaan Hoga To Mafasid Khatam Ho Jayenge, Shadiyan Kasrat Se Hongi, Ummat Kai Afraad Me Kasrat Hogi Aur Is Tarah Afraad Aur Mu’ashray Me Bohut Zyada Barkat Ho Jayegi.
Lihaza Meri Apnay Bhaiyon Ko Ye Nasihat Hai Ki Mehar Ko Kam Se Kam Muqarrar Karen. Hadees Me Hai Ki Nabi-e Kareem (S.A.W) Ne Is Aurat Kai Liye ‘Ki Jis Ne Apnay Nafs Ko Aap (S.A.W) Kai Liye Hiba Kar Diya Tha Magar Aap (S.A.W) Ne Is Me Ragbat Ka Izhaar Nahe Kiya Tha’ Eak Sahabi Ko Kaha Ki Jao Talaash Karo Agar Eak Lohay Ki Anghuthi Hi Mil Jaye (Isay Bataur-e Mehar Denay Kai Liye) Lay Aao.
(Bukhari, Hadees: 5126)
(Muslim, Hadees: 1425)
Lihaza Khair Wa Barkat Kam Mehar Me Hi Hai. Allah Ta’ala Hi Tawfeeq Denay Wala Hai.
…(Sheikh Ibn Usemeen)…

KYA BIWI SHAUHAR KO MEHAR MAAF KAR SAKTI HAI?
———————————————
Biwi Par Koi Gunah Nahe Ki Wo Apna Haq Mehar Maaf Karde, Is Ki Daleel Mandarja Zail Aayat Hai:
“Agar Wo Khud Apni Khushi Se Kuch Mehar Chod Den To Usay Shooq Se Khush Ho Kar Khalo.”
(Al Qur’aan Surat An-Nisa: 4)

KYA MEHAR KI AADAIGI ME TAKHEER DURUST HAI?
———————————————
Kisi Maslahat Kai Tahat (Mukammal Ya) Mehar Kai Kuch Hissay Ki Aadaigi Me Takheer Bhi Ja’iz Hai Khawah Is Ki Miqdaar Kam Ho Ya Zyada Aur Koi Muddat Muta’ayyan Karna Bhi Ja’iz Hai Jis Kai Andar Andar Shauhar Biwi Ko Mehar Ada Karde Aur Agar Koi Muddat Muta’ayyan Na Ki Jaye To Talaaq Ya Shauhar Ki Wafaat Kai Waqt Aurat Kai Liye Mehar Ki Aadaigi Lazim Ho Jayegi.
…(Sheikh Ibn Jibreen)…

Sheikh Ibn Usemeen, Sheikh Ibn Baaz Aur Sheikh Saleh Bin Fawzan (Rahimahullah Alaihim) Ne Bhi Isi Kai Mutabiq Fatwa Diya Hai.

SHAADI KE BAAD PEHLI RAAT KA ISLAMIC TARIKA

BISMILLAH

Hazrat Muhammad Sallallaho Alaihi Wasallam Ne irshad Farmaya:

"Jab Koi Shaks Nikah Kare
Aur Pehli Raat Ko Apni Dulhan
Ke Paas Jaye To Narmi Ke Sath Uski Peshani Ke Thode Se Baal Apne Sidhe
Hath He Le Kar Yah Dua Padhe

"Allahumma in'ni as'a'luka min
khai'riha wakhai'ri ma fiha wakhairi
ma jabalta'ha alai wa a'udhu bika min
shar'riha washar'ri ma fiha wa sharri
ma jabalta'ha alai"

Tarzuma:

Aye ALLAH me tujse iski (apni biwi ki) bhalai aur khairo barkat mangta hu aur uski fitari aadato ki bhalai aur teri panah chahta hu iski burai aur fitari aadato ki burai se.
(Abu Dawood : jild-2,page-150, Hasne
Hasin : page-164)
(Bukhari shareef, Jild 3, Safa 473)


"Bismillah, Allahumma jannib nash
Shaitana, wa Janni bish-Shaitana ma
razaq tana.'

Tarzuma:

"ALLAH ke naam se. Aye ALLAH door kar hamse shaitan mardud ko aur door kar shaitan mardud ko us Aulad se jo tu hame ata karega"
"Jo shaks Is Dua Ko Sohbat Ke Waqt Padhega
(Dua Wahi Jo Upar Likhi Hai)

To ALLAH Us Padhnewale Ko Agar Aulad Ata Farmaye To Us Aulad Jo Shaitan Kabhi Bhi Nuksan Na Pahuncha Sakega"
(Bukhari sharif Jild 3,Safa 85,
Tirmizi sharif,Jild 1,Safa 557)


Note :

Ye Yaad Rakhiye Ki Jo Peshani Ke Baal Pakad Kar Dua Karna Hai Wo Sirf Pehli Raat Mein Hi Padhna Hai Aur Ek Hi Baar Padhna Hai, Lekin Ye Waali Dua
("Bismillah, Allahumma jannib
nash Shaitana, wa Janni bish-Shaitana ma razaq tana")
Aapko Hamesha Padhni Hai,
Jab Bhi Biwi Ke Saath Sone Ka Irada Ho

NIKAH ME MEHAR KI AHMIYAT AUR AHKAAM

BISMILLAH

MEHAR ADA KARNA WAJIB HAI:
———————————————
Mehar Ada Karna Wajib Hai. Khawah Lohay Ki Anghuthi Ya Qur’aan Sikhana Hi Kyu Na Ho.
المغنی 10/98
(Sahi Abu Da’wud, Hadees: 1865)
(Abu Da’wud, Hadees: 2125)

Is Kai Dala’il Hasb-e Zail Hain:
{1} “ Aur Auraton Ko Un Kai Mehar Razi Khushi Dedo.”
(Al Qur’aan Surat An-Nisa: 4)

{2} “Jin Auraton Se Tum (Sha’ree Nikah Kai Baad) Faidah Uthao Inhain In Ka Muqarrara Mehar Ada Karo.”
(Al Qur’aan Surat An-Nisa: 24)

{3} “In Auraton (Jo Kafir Shauharon Ko Chod Kar Aagayi) Ko In Kai Mehar Dekar Un Se Nikah Kar Lenay Me Tum Par Koi Gunah Nahe.”
(Al Qur’aan Surat Al-Mumtahina: 10)

{4} “Haq Mehar (Khawah Khazana Ho Is) Me Se Kuch Wapas Na Lo.”
(Al Qur’aan Surat An-Nisa: 20)

(5) Sheikh Saleh Bin Fawzan Se Mehar Kai Hukum Kai Muta’alliq Daryaft Kiya Gaya To In Ka Jawab Tha:
Nikah Me Mehar Wajib Hai Aur Ye Aurat Ka Haq Hai.
…(Sheikh Saleh Fawzan)…

Deen-e Islam Me Mehar Biwi Ka Khosusi Haq Hai Jo Sirf Aur Sirf Biwi Hasil Karegi.

MEHAR KO BOHUT ZYADA BADHA DENA MAKRUH HAI:
———————————————
Hazrat Uqbah Bin Amir (R.A) Se Marvi Hai Ki Rasoolullah (S.A.W) Ne Farmaya:
“Behtareen Haq Mehar Wo Hai Jisay Ada Karna Intihayi Aasaan Ho.”
(Sahi Abu Da’wud, Hadees: 1859)
(Abu Da’wud, Hadees: 2117)

Hazrat Umar (R.A) Ne Farmaya “Auraton Ka Mehar Bohut Zyada Qeemti Mat Karo Kyunki Ye Agar Duniya Me Izzat Aur Allah Kai Haan Taqwa Ka Baa’is Hota To Allah Kai Nabi (S.A.W) Is Kai Tum Me Sab Se Zyada Mustahaq Hotay.”
(Abu Da’wud, Hadees: 2106)
(Tirmizi, Hadees: 1114)

IBN QUDAMAH (RAHIMAHULLAH):
Behtar Ye Ki Mehar Bohut Zyada Qeemti Na Ho.
المغنی 10/101

Sahi Baat Ye Hai Ki Hasb-e Tawfeeq Zyada Mehar Denay Me Bhi Koi Harj Nahe Jaisa Ki Qur’aan Me Hai:
“Haq Mehar (Khawah Khazana Ho Is) Me Se Kuch Wapas Na Lo.”
(Al Qur’aan Surat An-Nisa: 20)

Aur Hadees Me Hai Ki:
“Najashi Shah-e Habsha Ne Hazrat Umm-e Habiba (R.A) Ko Nabi (S.A.W) Ki Taraf Se Char Hazaar (4000) Dirham Mehar Diya Aur Aap (S.A.W) Ne Isay Qabool Bhi Farmaya.”
(Sahi Abu Da’wud, Hadees: 1853)
(Abu Da’wud, Hadees: 2107)

KYA MEHAR KI KOI HAD MU’AYYAN HAI?
———————————————
Aurat Kai Mehar Kai Liya Koi Had Mu’ayyan (Fixed) Nahe, Lihaza Har Wo Cheez Jis Ka Mard Maalik Ho, Isay Aurat Ka Mehar Muqarrar Karna Ja’iz Hai Khawah Wo Kam Miqdaar Me Ho Ya Zyada Aur Hazrat Abu Hurairah (R.A.) Ki Jis Hadees Me Hai Ki Rasoolullah (S.A.W) Ne Farmaya:
“Sab Se Zyada Barqat Wala Nikah Wo Hai Jis Me Kharich Kam Ho.”
Is Maa’na Ki Eak Aur Riwayat Kai Alfaaz Yun Hain:
“Behtareen Nikah Wo Hai Jo (Mehar Kai Lihaaz Se) Aasaan Ho.”
(Musnad Ahmad: 6/82-145)
(Sahi Abu Da’wud, Hadees: 1859)
(Abu Da’wud, Hadees: 2117)

Is Se Mehar Ko Aasaan (Yaani Kam) Karnay Ki Targib Dilana Maqsud Hai.
…(Saudi Fatwa Committee)…

MEHAR KO BOHUT ZYADA BADHA CHADHA KAR MUQARRAR KARNA:
———————————————
Ye Mamla Israaf Kai Ilawa Aur Kuch Nahe. Mehar Me Ye Masnoon Hai Ki Wo Thoda Ho Kyunki Nabi-e Kareem (S.A.W) Ka Mehar Apni Biwiyon Kai Liye Paanch Sou (500) Dirham Tha.
(Muslim, Hadees: 1426)

Aur Jab Bhi Mehar Kam Hoga Nikah Me Barkat Aur Zaujain (Miya Biwi) Kai Darmiyan Mohabbat Zyada Hogi Aur Sab Se Zyada Barkat Wala Nikah Wo Hai Jis Me Kharich Kam Ho.
Aur Jab Mehar Zyada Hoga To Ye Bohut Se Mafasid (Evils) Ka Zariya Banega Masalan Is Se Jawan Ladkon Aur Ladkiyon Ki Shadi Mu’attal Ho Kar Reh Jayegi Kyunki Har Eak Me Zyada Mehar Ada Karnay Ki Taqat Nahe Hoti. Aur Agar Mehar Kam Honay Ki Wajah Se Sab Kai Liye Aasaan Hoga To Mafasid Khatam Ho Jayenge, Shadiyan Kasrat Se Hongi, Ummat Kai Afraad Me Kasrat Hogi Aur Is Tarah Afraad Aur Mu’ashray Me Bohut Zyada Barkat Ho Jayegi.
Lihaza Meri Apnay Bhaiyon Ko Ye Nasihat Hai Ki Mehar Ko Kam Se Kam Muqarrar Karen. Hadees Me Hai Ki Nabi-e Kareem (S.A.W) Ne Is Aurat Kai Liye ‘Ki Jis Ne Apnay Nafs Ko Aap (S.A.W) Kai Liye Hiba Kar Diya Tha Magar Aap (S.A.W) Ne Is Me Ragbat Ka Izhaar Nahe Kiya Tha’ Eak Sahabi Ko Kaha Ki Jao Talaash Karo Agar Eak Lohay Ki Anghuthi Hi Mil Jaye (Isay Bataur-e Mehar Denay Kai Liye) Lay Aao.
(Bukhari, Hadees: 5126)
(Muslim, Hadees: 1425)
Lihaza Khair Wa Barkat Kam Mehar Me Hi Hai. Allah Ta’ala Hi Tawfeeq Denay Wala Hai.
…(Sheikh Ibn Usemeen)…

KYA BIWI SHAUHAR KO MEHAR MAAF KAR SAKTI HAI?
———————————————
Biwi Par Koi Gunah Nahe Ki Wo Apna Haq Mehar Maaf Karde, Is Ki Daleel Mandarja Zail Aayat Hai:
“Agar Wo Khud Apni Khushi Se Kuch Mehar Chod Den To Usay Shooq Se Khush Ho Kar Khalo.”
(Al Qur’aan Surat An-Nisa: 4)

KYA MEHAR KI AADAIGI ME TAKHEER DURUST HAI?
———————————————
Kisi Maslahat Kai Tahat (Mukammal Ya) Mehar Kai Kuch Hissay Ki Aadaigi Me Takheer Bhi Ja’iz Hai Khawah Is Ki Miqdaar Kam Ho Ya Zyada Aur Koi Muddat Muta’ayyan Karna Bhi Ja’iz Hai Jis Kai Andar Andar Shauhar Biwi Ko Mehar Ada Karde Aur Agar Koi Muddat Muta’ayyan Na Ki Jaye To Talaaq Ya Shauhar Ki Wafaat Kai Waqt Aurat Kai Liye Mehar Ki Aadaigi Lazim Ho Jayegi.
…(Sheikh Ibn Jibreen)…

Sheikh Ibn Usemeen, Sheikh Ibn Baaz Aur Sheikh Saleh Bin Fawzan (Rahimahullah Alaihim) Ne Bhi Isi Kai Mutabiq Fatwa Diya Hai.

GAIR KITABIYA KAFIRA SE NIKAH

BISMILLAH IR-REHMAN IR-RAHIM

ALLAH TA'ALA KA FARMAN HAI
"Mushrik Aurto ke sath nikah na karo yaha tak ke woh Iman le aye"
(Surah-No.2)

Bina bare musalman kisi moujusi, saikular aur boot parast aurat ke sath nikah nhi kar sakta jabke musalman aurat ka ali ala talaq kafir ke sath nikah haram hai, Bara bar hai ke woh kafir ahle kitab se ho ya gair ahle kitab se, Isliye ke Allah ka farman hai,,

"Ye Aurte unke liye halal nhi aur na woh (kafir mard) unke liye halal hai"
(Surah-No. 60)

1 .Kafir miya biwi me se agr koi ek Islam qubul kar leta hai toh nikah batil ho jayega, Adat gujarne se pahele agr dusra bhi musalman ho Jaye toh dono pahele nikah par qayam rahenge aur agr Adat gujarne ke baad Islam qubul kare toh jamhoor ulama ke nazdik naya nikah jaruri hai.

2.Agr rukhsati se pahele mankuha (biwi) musalman ho Jaye toh uske liye Maher nhi hai, isliye ke judayee ka ba As Aurat hai (aur jab biwi judayee ka ba As bane toh use Maher nhi mila karta) aur agr khawind rukhsati se pahele Islam qubul kar le toh kafir aurat ke liye nasaf Maher hai, Haa rukhsati aur khaloot ke baad aurat agr Islam qubul karti hai toh woh Maher ki mustahaq hai aur kisi ek fariq ke murtad hone ki surat me bhi mand rja bala ahekam nafiq Honge..

3.Ek Sakhsh ki 4 se jyada biwiya hai aur woh musalman ho jata hai aur Aurte bhi uske sath Islam qubul kar leti hai ya musalman nhi hoti waise ahle kitab (yahood wo nasara) se ho (Jin ki Aurte se nikah krna jaij hai) toh unme 4 ka intakhab kar le aur baqi ko Juda kar de isliye ke Rasool slw ne ek Sakhsh ko jis ke paas Islam qubul karne ke waqt 10 biwiya thi farmya,,

"Inme se 4 intakhab kar le"
(Musnad Ahemad, ibne hibban, Sunan termiji)

Isi tarah musalman hone wale Sakhsh ke nikah me agr 2 bahene hai toh un me se ek ko Juda kar de isliye ke 2 baheno ko ek Sakhsh ki nikah me jama karna halal nhi hai,

ALLAH TA'ALA KA IRSHAD HAI,,

"(Aur ye bhi tum par haram hai ke) tum 2 baheno ko ikattha karo"
(Surah-Nisa)

AFSOS KE AAJ KE KUCH LOG JO AHLE TAWHEED HONE KA DAWA KARTE HAI MGR MUSHRIK AURAT JO QABRO KO SAJDA KARTI HAI GAIRULLAH KO APNA HAJAT RAWA, MUSHKIL KUSA BANATI HAI UN AURATO SE YE LOG NIKAH KARNE KO BILKUL GALAT NHI SAMJHTE

AUR JAB DALIL MANGO TOH KAHETE HAI YE AURTE SAJDA TOH KARTI HAI GAIRULLAH SE MADAD TOH MNGTI HAI LKIN QALMA BHI PADHTI HAI ISLIYE HAM INSE NIKAH KAR SAKTE HAI,
LAGTA HAI YE NIKAH KE KHUSHI ME AAKR ALLAH KA YE FARMAN BHUL JATE HAI KE

"Inme se aksar log Iman lakr mushrik hai"
(Surah-Yusuf)

EK MAJLIS ME TEEN TALAK AUR HALALA KA MASLAH

BISMILLAH

 Agar mard apni bivi ko 3 talaq ek waqt mein day day to talaq ho jati hai ya nahi?

ALLAH TAALA FARMAATAY HAIN

Talaaq 2 martaba hai ….(Al-baqra #229)

yani waqfay waqfay ke saath hai ye nehi k akathhi 2 Talaaqain’ Ahed e Risaalat Hazra Abu Bakar r.a k dor e khlaafat ke ibtdai 2 saal mein 3 talaaqain ek Talaaq hi shumar hoti thien …(Muslim 1472)

Hazrat Abu Rakaana r.a ne apni Bivi ko ek hi majlis mein 3 Talaaqain day dien thien phir iss pr naadim o pshemaan huay Rsool s.a.w.w ne Abu Rakaana r.a se frmaya: Wo teenon (3) Talaaqain ek he hain ….
(Ahmed #265/1 Blooghal mraam #1009) Hadees hasan hai .

Ek Riwayat mein hai k Nabi kareem S.A.W.W ne Abu Rakaana r.a se keha k tum Umme Rakaana se Rujoo kar Lo unnhon ne arz kiya mein ne issay 3 Talaaqain day di hain to Aaap S.a.w.w ne farmaya Mujhe maloom hai tum iss se Rjoo kr Lo ……

{Sahih Abu Daowd #1922,,,Ibne Maaja #2051,,,Darul Qutteni # 34-35/4,,,Tirmzi #1177,,,ibne Hbbaan #97/10}

Agar 3 Talaaqain waqai ho jateen to Abu Rakaana r.a ko Aaap s.a.w.w ruju ka hukam na daitay Balke Umme Rakaana ko kisi aur shakhs se Nikah ka mashwara daitay …

Nabi Kareem S.A.W.W ko khabar di gaee ke ek shakhas ne apni Bivi ko akathhi 3 Tlaaqain day dalien hain aap S.A.W.W ghazbnaak ho kr kharay ho gae aur farmaya ;

Kya ALLAH TAALA KI kitaab se khaela ja raha hai jab ke mein tumharay darmyaan mojood hoon Hatta ke ek aadmi khara hua aur uss ne arz kia ,

Aey ALLAH k Rsool ! kya mein issay Qatal na kar daaloon ? (Ghaytalhfaan 261,,,Nissai #3430) Hadees sahih hai.

inn tamaam Dalayl se maloom hua k agar koi shakhs apni bivi ko akathhi 3 Talaaqain day daita hai to wo dar Haqeeqat ek he shumaar ho gi ,,,,,,,,,, Hazrat Ibne Abbaas , Hazrat Zubair bin Awaam , Hazrat ABDUR REHMAN bin Auf , HAZRAT ALI , HAZRAT IBNE MASOOD RAZI ALLAH TAALA ANHUMA waghaira ka be yehi Fatwa hai ….

(Gayt allhqqaan 329/1,,,Fttah al baari 456/10) Ibne Tymya rh issi k qayl hain ….(Alfttawa # 16-17/3)

Shaikh Ibne Baaz: Teen Talaaqain akathhi ek he shumar ho gi ….(fattwa al islamia#49/3)

Shaik Ibn e Baaz ne ek doosray fatway mein kaha ek kalmay se 3 tlaaqain ek he shumar ho gi ….(Fattawa ibne baaz mtrjjam #177/1)

Saudi Majjlis ka fatwa :- Agar mard apni bivi ko ek he Lafz k saath 3 Talaaqain day day to Ulema ke sahi tar aqwaal ke mutabiq sirf ek hi Talaaq waqae ho gi …..

(Fattwa al janna tu dayma tulbehoos alalmya wal ftaah #163/20)

---------------------------------------------------------------------------

HALALA

Halala Aise Nikah Ko Kahte Hai Jis Me Koi Admi 3 Talaq Wali Aurat Se Sirf Talaq Ki Niyat Se Nikah Wa Mubashart Karta hai Taaki Wah Aurat Pahle Shauhar Ke Liye Halal Ho Jaye. Ise Mansha Se Nikah Ko Halala Kahte Hai .. yaani kare kOi bhare kOi. Ek Interview me ek khatoon ne kaha tha Talaq jab mard deta hai to Halala bhi Mard ka hi hOna chahiye..ye nahi ke Galti koi aur kare aur saza kisi aur ko mile.
RasoolAllah SallAllahu Alaihi Wasallam Ne Halala Karne Wale Aur Jis Ke Liye Halala Kiya Jaye Dono Par Lanat Farmai. Sunan Tirmizi 894, Nasai, Darmi Baiheqi , Ahmad.

1. Hazrat Umar r.a Farmate Hai Ahade Risalat Me Log Halale Ko Badkari Kaha Karte The .
Hakim 2/199 Tabrani Ausat Kama Fil Majma 4/264.
Imam Haismi rh Ne Is Rijal Ko Sahi Rijal Kaha Hai .

2.Hazrat Ibne Umar r.a Se Halale Ke Bare Pucha To Unhone Kaha Dono Badkaar Hai .
Ibne Abi Sheeba 4/294.
Shaikh Sabahee Hallaq Ne Ise Sahi Kaha Attaleeq Alrauztunndiya 2/38 .

 3.Hazrat Umar r.a Ne Farmaya Mere Pas Halala Karne Wala Jiske Liye Halala Kia Jaye Dono Laye Gaye To Me Dono Ko Rajam Kar Dunga .
Ibne Abi Sheeba 4/294, Abudurrazzak 6/218.

JAHEZ- EK ISLAMI NAZARYA

BISMILLAH

Lafz “jahez” Arabi lafz h jiske m’aani h tayyari karna, jis tarah Surah Yousuf me hai “Wa lamma Jahazahum bi jihazihim” aur jb unho ne unke liye samaan tayyar rakha.

Goya “jahez” tayyari ko kehte h aur yeh shadi par jayiz hai lakin yeh jahez ladke ke zimmah hai kyunki shadi ki saari tayyari ussi ko karni hoti h, jis tarah Nabi saw ne Ali r.a. ki zirah bech kar us se Ali r.a. ke liye tayyari ki jis ko jahez kehte hai aur yeh shar’ii jahez h.

LEKIN jis ko barr e sageer me jahez kehte hai woh yeh hai ki Ladki apne ghar se woh samaan tayyar kar k lati hai jis ke liye ladke walo ki taraf se pehle hi list diya gaya hota h lakin iski sharyat me koi hasiyat nahi aur yeh ladke ki begairti ka saboot hai aur hinduwo se mushabihat hai kyunki Hindu isse hi Kanya-daan kehte h…

Qurani Aayat Aur Ahadees Se Wazeh Hota Hai Ki Shadi Ek Sadgi Ka Naam Hai Shadi Se Muashra Sudharta Hai Do Khandan Aabad Hote Hain, Nayi Nasl Ki Shuruat Hoti Hai. Aur Aisi Koi Aayat Nahi hai aur Na Hi Hadees Hai Jisme Hai Ke Ladki Ko Dahej Dena Chahiye Sare Dalail Yehi Kar Keh Rahe Hain Ki Ladke Ko Mahr Dena Chahiye Allah Ka Farman Bhi Allah Ke Rasul Sallellahualayhi Wasallam Ka Qaul Bhi Aur Sahaba Ikram Ki Jamat Bhi.

Allah SWT ka farman hai-

Mard Aurat per haakim hai,Isliye ke ALLAH SWT ne ek ko dusre per fazilat di hai,aur iss wajah se ke mardo ne apne maal kharch kiye hain.[Surah Nisa 34]

Aur ek jagah farmaya-Aur Aurton ko unke Maher raazi khushi dedO.[Surah Nisa 4]

Aur Farmaya-Aur jO kuch tum unhe de chuke ho Usme se kuch bhi wapas lena tumhare liye Halal nahi.[Tafseer Ibne Kaseer 1/474]

Sheikh Abdullah Bin Qaud kahte hain-Maher lena biwi ka haqq hai,isse muqarrar karna wajib aur zaruri hai,Biwi aur Iske ghar walO per kOi chiz dena wajib nahi Lekin agar wo khushi se dena chahe to unki marzi.

Inn ayaton se ye zahir hOta hai ke mard aurat ko Maher ada krega nake aurat Mard ko.

Ab ahem muazu ki taraf aate hain Islam me dahej ki kya haqeeqat hai kya Allah k Rasul sallellahu alayhiwasallam hamare Nabi hain rasul hain rehnuma hain qudwa hain ideal hain unki pairvi se hi jannat milsakti hai unki itaat se hi Allah razi hota hai to kya unhone dahej liya Allah ke Rasul sallellahu alayhiwasallam ne 11 shadian ki kisi ek se bhi apne dahej liye gaur Karen doston agar kisi k paas koi daleel hai to pesh Karen aur apke baad apke sahaba khulafaye rashideen ne bhi ek se zyada shadian ki kisi ne dahej liye nahi aap puri tareeq utha kar dekhen aur unhone apni betion ki bhi shadian ki ya kisi ko dahej diye Allah ke liye gaur Karen sochen apni islah Karen, muashre ki islah Karen.

Ab Aayiye Us Baat Ki Taraf Jo Ye Jhoota Dawa Karte Hain Aur Isse Hi Samaj Me Bigad Phaila Jahez Ka…. Wo Ye Ke Allah Ke Rasul Sallellahualayhi Wasallam Ne Hazrat Fatima R.A Ko Jahez Diya, Ye Allah Ke Rasul Sallellahualayhi Wasallam Par Tohmat Hai Aur Isko Darr Na Chahiye Allah Se Uske Azaab Se Aur Loog Jo Is Wahem Me Mubtila Hain Unko Tahqeeq Karna Chahiye Andhi Taqleed Gumrahi Hai, Is Haqeeqat Par Nazar Dalte Hain… Hadees Is Tarah Se Hai:

Allah Ke Rasul Sallellahualayhi Wasallam Ke Paas Abu Bakar Siddiqe R.A, Umar Farooq R.A, Usman Gani R.A Aate Hain Aur Ali R.A Ke Nikah Ke Bare Me Baat Rakhte Hain Aur Allah Ke Rasul Sallellahualayhi Wasallam Puchte Hain Kya Ali Razi Hain To Kehte Hain Haan Wo Razi Hain. To Phir Baat Tai Huyi Jab Hazrat Ali R.A Samne Aaye To Allah Ke Rasul Sallellahualayhi Wasallam Ne Pucha Ali Apke Paas Fatima Ko Dene ke liye Maher Me Kya Hai To Ali R.A Kehte Hain Allah Ke Rasul Sallellahualayhi Wasallam Main To Bachpan Se Apke Paas Raha Hun Mere Paas To Kuch Bhi Nahi Haan Jung E Badar Me Ye Zira Mujhe Mili Thi Ek Talwar Aur Dhal To Allah Ki Rasul Sallellahualayhi Wasallam ne Kaha Talwar Aur Dhal To Kaam Aayegi Isko Rakhlo Aur Ye Zira Bech Kar Iski Keemat Leke Aau Yehi Apka Maher Hoga Aur Ussi Se Apka Nikah Hoga, Phir Ali R.A Gaye Bechne Usman R.A K Paas Wo Us Zira Ko Khareed Liye 400 Dinar Me Phir Unse Kaha Kya Ab Main Is Zira Ko Kise Bhi Dedun Ali R.A Ne Kaha Ab Ye Apka Hai Aap Jo Chahen Karen To Usman R.A Ne Ali Ko Hi Wo Tohfeh Me Dedi Phir Ali R.A Allah Ke Rasul Sallellahualayhi Wasallam Jakar Sab Bayan Kiye Phir Aapne Unse Wo Paise Lekar Unka Maher Tai Kiya Aur Ussi Paison Se Do Chakhiyan Lin, Ek Chatai Li, Aur Ek Sahabi K Makan Me Apka Intezam Kiya Aur Kuch Khane Pakane Ki Cheezon Ko Bhi Apne Kharid Kar Diya Wo Isliye Ke Ali R.A Shuru Se Hi Allah Ke Rasul Sallellahualayhi Wasallam K Paas Rehte The To Unke Paas Koi Saman Nahi Tha To Inhi Ki Zira Bech Kar Inhi Ke Paison Me Se Liya Gaya Hai…. Subhan Allah Al Adheem

Referrence : Tabqat Ibn Saad, Al Jalalain, Tariq Ul Tabri, Ibn Hisham, Sahi Muslim Aur Sahi Bukhari (Baab Al Nikah Me Puri Tafseel Maujood Hai )

to Iski asal shakal ye hai jise tod madod kr pesh karke Jahez ko saabit kiya jata hai.ALLAH SWT Hum sabko Sunnato per chalne ki tOufeeq ata farmaye.Aur Kahne Sunne se zyada Amal karne ki Toufiq ata farmaye.

AAMEEN YA ALLAH

-BY Mohammadi Amina.

AURAT KE LIYE QHAWIND AUR WALEDAIN MAISE KIS KI ITAAT ZYADA ZARURI HAI?

BISMILLAH

Shaikh ul Islam Ibn Taymiya rehmaullah se darje zail sawal kiya gaya,

“Ek aurat shadi shuda hai aur wo walidain ke hukum se nikal kar qhawind ke hukum me achuki hai, iske liye walidain ki ita’at karna zaruri hai ya apne qhawind ki ita’at karna?”
Shaikh ul Islam Ibn taymiya rehmaullah ka jawab tha, “Shadi ke baad Aurat ka qhawind, aurat ke walidain se biwi ka zyada Malik hai, aur is par apne qhawind ki ita’at zyada wajib hai. Allah subhanhu wa taala ka farman hai,
“Pas nek auratein farmabardaar hai, aur ghair haziry me hifazat karne wali hai,{is liye ke allah ne (inhe) mefuuz rakha}.

Aur Hadees me Nabi kareem SallAllahu Alaihi wasallam  ka farmaan hai, “Duniya behtreen maal wa mataa hai, aur duniya ki sab se behtreen maal wa mataa nek wa saleh aurat hai, jab tum ise dekho to wo tumhe kush kardee, aur jab use hukum doo to wo tumhary ita’at kare, aur jab tum usse ghayab(door safar par) ho to woo aap ke maal aur apni jaan ki hifazat karty hai” aur sahih Abi Hatim me Abu Hurairah r.a. anhu se marwi hai ke Rasool SallAllahu Alaihi wasallamne farmaya jab aurat apne upar panch namaze farz namaze ada karty ho aur ramzaan ul mubarak ke roze rakhty ho, aur apni sharm gaah ki hifazat kare,aur apne qhawind ki ita’at kare to wo jannat ke jis darwaze se chahe jannat me daqil hogy..

aur Sunan Tirmizi me Umme Salma r.z. se marwi hai ke Rasool SallAllahu Alaihi wasallam  ne farmaya,”Jo aurat is halat me faut hui ke uska qhawind uspar raazi tha to wo jannat me daqil hogy”. Ise Tirmizi ne riwayat kia hai aur ise hasan qarar diya hai.

Abu Huraira r.z. bayan karte hai ke Nabi SallAllahu Alaihi wasallam ne farmaya, “Agar mai kisi ko kisi dusre ke liye sajdah karne ka hukum deta to aurat ko hukum deta ke wo apne qhawind ko sajdah kare”.

Ise Tirmizi ne riwayat kia hai aur ise hasan qaraar diya hai aur Abu Dawood ne darje zail alfaz se riwayat kiya hai. To mai aurton ko hukum deta ke wo apne qhawind ko sajdah kare, kyunki Allah ne in par qhawind ke buhut zyada huquuq rakhe hai. Aur Musnad Ahmed me Anas r.z. anhu se marwi hai ke Nabi SallAllahu Alaihi wasallam  ne farmaya, Kisi bhi bashar(insan) ko kisi dusre bashr ke samne sajdah karna sahih nahi hai, aur agar kisi bashr ke samne sajdah karna sahih hota to mai aurat ko hukum deta ke apne qhawind ko sajdah kare kyunki qhawind ka biwi par azeem haq hai, is zaat ki qasam jis ke hath me mery jaan hai agar qawind ke qadm se is ke sar ek zaqhm ho aur us se peem aur khoon ras(nikal) raha ho aur biwi use aage badh kar chaat lee to bhi qawind ka haq adaa nahi kar sakty.

Shaikh ul Islam rahimaullah ne qhawind ki ita’at ki fazeelat wali ahadees bhi naqal ki hai is silsile me ahadees bhut zyada hai jin me se chand ek zail me bayan ki jaaty hai

Zaid bin Sabit bayan karte hai ke Quran majeed me qhawind ko sardaar ka laqab diya gaya hai, aur phir inhone darje zail Quraan bari taala tilawat kiya,

“AUR In Dono Ne Darwaze Ke Paas Apne Sardaar Ko Paya”. Aur Ibn Khattab r.z. kahte hai.

“Nikah ghulami hai, jise tum me se har ek ko dekhna chahiye ke ke wo apni laqt e jigar beti ko kiski ghulami me de raha hai” aur Tirmizi wagera me warid hai ke nabi SallAllahu Alaihi wasallam ne farmaya: “Aurton ke sath behtar salook karo, kyunke ye aurten tumhare paas ghulam hai”.

Chunanche aurat apne qawind ke paas ghulam aur qaidi jaisy hai is liye aurat apne qawind ke ghar se qawind ki ijazat ke bagair bahar nahi nikal sakty,chahe aurat ka walid ya walida ya phir koi aur hukum bhi dee to ummat ka muttafiqa faisla hai ke qawind ki ijazat ke bagair ghar se bahar nahi nikal sakti.

Aur agar qhawind apni biwi ko kisi aur jagah muntaqil karna chahe aur upar wajib karde huqooq ki adayegy bhi kare aur biwi ke mutalliq Allah ki hudood ki bhi hifazat kare lekin aurat ka baap apni bety ko isme qhawind ki ita’at se roke to aurat ko apne qhawind ki ita’at karni chahiye baap ki nahi, kyunke is surat me iske walidain is par zulm kar rahe hai, inhe apni bachi ko is tarah ke qawind ki ita’at se rokne ka koi haq hasil nahi.

Is aurat ko bhi haq hasil nahi ke wo qawind ki nafarmai me apni maa ki ita’at kare, ke is se qhula le ya phir jhagde taaki qawind ise Talaq de dee, yani biwi ko haq hasil nahi ke wo nan wa nafqa aur libas wa meher ke mutalliq aisa mutaliba kare jiski bina par qawind ise talaq de dee, agar qawind muttaqi ho aur biwi ke muamilaat me Allah se darne wala ho to biwi ko talaq lene ke mutalliq apne walidain ki ita’at karna halal nahi hogy.

Sunan e Arba’a aur sahih Ibn e Abi Hatim me Saubaan r.z. se hadees marwi hai ke Rasool  SallAllahu Alaihi wasallam ne farmaya:”Jis Aurat ne bhi apne qhawind se bagair kisi sabaq ke talaq ka mutakiba kia to is par jannat ki khushbu haram hai”. aur ek dusr hadees me hai “Qhula lene wali hi munafiqaat hai”.

Lekin  agar iske Walidain ise Allah ki ita’at ka hukum dete hai, masalan namz panchgana (5times) ki pabandi aur sachai ikhtiyar karne aur amanat wa diyanat karne ke sath sath fuzool kharchi se ijtinaab karne ka kahe to ye in ehkaam me shamil hai jo Allah aur iske Rasool SallAllahu Alaihi wasallam  ka hukum bhi hai, ya phir jis se Allah aur iske  Rasool SallAllahu Alaihi wasallam ne manaa farmaya hai. Isliye ise bhi usme in ki ita’at karny chahiye chahe ise walidain ke alawa koi dusra bhi ye baate kahe to ise ye manna hogy to phir agar walidain kahe to kaise nahi maanegy?

Aur jab qhawind ise kisi aise kaam se rooke jiska hukum Allah aur iske Rasool ne diya ho ya phir use kisi aise kaam ko sar anjaam dene ka hukum de jis se Allah aur iske Rasool SallAllahu Alaihi wasallam  ne manaa kia ho to use isme apne qhawind ki ita’at nahi karny chahiye kyunki Nabi kareem SallAllahu Alaihi wasallam  ka farmaan hai

“Allah qhaliq ul mulk ki nafarmani me kisi maqhlooq ki ita’at nahi ki jaa sakty”. Balke agar koi Malik apne naukar aur ghulam ko Allah ki ma’asiyat ka hukum dee to ghulam ko is ma’asiyat me apne malik ki ita’at karni jaayez nahi to fir aurat ko kaise majbuur kia jaa sakta hai ke wo Allah aur iske Rasool SallAllahu Alaihi wasallam ki ma’asiyat me apne qhawind ya walidain ki ita’at kare kyunki khair wa bhalai to sirf Allah subhanahu wa ta’ala aur uske Rasool SallAllahu Alaihi wasallam ki ita’at wa farmabardary me hai, aur Allah subhanahu wa ta’ala aur uske Rasool SallAllahu Alaihi wasallam ki nafarmani wa ma’asiyat me hai sary ki sary burai aur shar hai”.Majmoo al Fatawa (32/261-264).

Shaikh ul Islam rahimaullah ka mandarje bala ilmi aur mazboot jawab hi kafi hai jis se maqsad poora hojata hai, aapki walida ke liye jayez nahi ke wo aap aur aapki biwi ke ma’abain kharabi aur fitna paida kare, aur is silsile me Aap ke liye iski ita’at karna halal nahi, aur qhawind ka haq aur iski ita’at Aap ki walida ki ita’at se zyada haq rakhty hai.

Biwi ke apne qhawind ki ijazat ke bagair safar karna jayez nahi aur na hi wo kisi aise shaks ko qhawind ke ghar me daqil kar sakty jise qhawind na pasand karta ho, aur upar jo kuch bayan hua hai isme wo qawind ki ita’at chhor kar apni walida ki ita’at nahi kar sakty, kyunke qhawind ki ita’at ka zyada haq hai.

NIKAH KI FAZILAT

BISMILLAH

Nikah ka lugwi maana hai aisa contract jiske
nateeje mai mard aur aurat ek dusre par halaal ho jaayen

Nikah karna sunnat hai iski haisiyat rakhne ke
bawajood nikah na kare wah nabi(sws) ke tareeqe par nahi hai jo shakhs ZINA se bachne ke liye nikah karta hai ALLAH uski madad karta hai

Nikah na karne se zameen mai fasaad paida hota hai
nikah karne se jitni miyan biwi mai MOHABBAT
hoti hai aur kisi mai nahi hoti, nikah AADHA DEEN hai

mardo ke liye aurton se badkar koi fitna nahi

(mishkaat 268)

kunwari larki se nikah karna behtar hai
maal wa khoobsoorti hasab nasab ka khyaal na kare balki
DEEN DAAR AURAT SE NIKAH KARE,
musalman ke liye NEK AURAT SE BADKHAR AUR KOI CHEEZ NAHI HAI
jis nikah mai KAM KHARCH ho usme BARKAT zyada hoti hai,

jis aurat se nikah karna chahta hai use ek baar
dekh le kyonki ek baar dekhne se Mohabbat paida hogi,

nikah ke waqt Aurat se izazat lena zaroori hai
agar kunwari hai to uska chup rahna kaafi hai aur
talaaqshuda ko zabaan se kahna chahiye, bina sarparast ke nikah sahi nahi agar koi wali na ho to haakim wali hai ek aadmi ke paighaam ke hote dusre ko paighaam dena mana hai"

(mishkaat 262,266,269,268)

JINSE NIKAH JAYEZ NAHI

1- sauteli maa
2- sagi maa
3- beti
4-bahan
5- fufi
6- khala
7- bhateeji
8- bhaanji
9- dhoodh wali maa (daai)
10- saas
11- biwi ki beti jo pahle shauhar se ho
12- sage beton ki biwi se
13- do sagi bahno se ek saath nikah me biwi aur uski fufi ko jama karna haraam hai aur isi tarah biwi wa uski khaala ka jama karna bhi haram hai,

MUSLAMAN MARD ka NIKAH MUSHRIKA AURAT se aur MUSLAMAN AURAT ka nikah MUSHRIK MARD se HARAAM hai, behtar hai ki mushrika ke mukaable me musalman laundi se nikaah kare isi tarah iman wali aurat ghulam se nikah kare magar mushrik mard se nikah na kare,

magar Musalmano ko yahudion wa isaayion ki
paak daaman aurton se nikah karna jayez hain

( mishkaat, bukhaari, surah nisa)

----JAWAAN AULAAD KI SHAADI----

Jawan LARKA aur LARKI ka nikah kar dena chahiye,
hadith mai hai agar LARKI 12 SAAL ki ho gayi ho aur uska NIKAH NAHIi huwa aur ussay ZINA ho gaya to uska GUNNAH BAAP (FATHER) par hai,

iski tarah jab LARKA BAALIGH ho jaaye to fauran nikah kar dena
chahiye warna agar zina kar baitha to uska gunah baap par hoga"

(mishkaat 276)#MISHKAT page-222

agar ek (ONE) se zyada biwiyan ho to unke beech
insaaf wa baari muqarrar karna wajib hai, khilaane
pilaane wa raat guzaarne mai INSAAF KARNA WAJIB hai
magar MOHABBAT MAI KAMIi ZIADATIi MAI KOI PAKAD NAI

(mishkaat 276)

agar pahli biwi ke hote huwe kunwari aurat se
nikah kare to 7 raat kunwari ke paas rahe phir
baari muqarrar kare, aur shadi shuda aurat ko
kunwari par kare to 3 raat uske paas rahkar baari muqarrar kare,
agar AURATON ke saath INSAAF NA KAREYGA to QAYAMAT KE DIN is haalat mai ALLAH ke saamne laaya jaayega ki uska AADHA JISM (BODY) gira
hoga

aur AURATON ka MARD par HAQ HAIi ki jo khaaye waisa e khilaaye jaisa pahle waisa e pahnaaye iske MOOH PAR NA MAARE,
bura na kahe, naraazgi ki surat mai ghar se bahar na soye agar zarurat pesh aaye to
maamuli se maar maare,
zabaan daraaz hai to
talaaq de de"

(tirmizi, mishkaat 279)