NAMAAZ-E-JANAAZAH MEIN MAYYAT KE LIYE DUAA KARNA. -y

BISMILLAH

Raavi-e-Hadees Auf Bin MaaLik (RaziyALLaahu Anhu),
RasooL ALLaah (SaLLaLLaahu ALaihi Wa SaLLam) Ne Ek Janaazah Padhaaya Tou Mai Ne Aap Ki Duaa Mein Se Yeh Yaad KarLiya,

Nabi (SaLLaLLaahu ALaihi Wa SaLLam) Farmaa Rahey The :

اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَأَدْخِلْهُ الْجَنَّةَ وَأَعِذْهُ مِنْ عَذَابِ الْقَبْرِ أَوْ مِنْ عَذَابِ النَّارِ."

(ALLaahum-MaghfirLahu War-Hamhu, Wa Aafihi Wa Aafu Anhu, Wa Akrim NuzuLahu, Wa Was-Si' Mud-KhaLahu, Wagh-SiLhu BiL-Maai, Was-SaLji, WaL-Barad, Wa NaQQihi MinaL-Khataaya Kama NaQQaitas-SaubaL Abyaza Minad-Danas, Wa AbdiLhu Daara Khairam-Min Daarihi, Wa AhLan Khairam-Min AhLihi, Wa Zaujan Khairam-Min Zaujihi, Wa AdkhiLhuL Jannah, Wa A'izhu Min AzaabiL-Qabri Wa Min Azaabin-Naar.)

TARJUMAH : 

Aye ALLaah ! Usey Bakhsh Dey Aur Us Par Raham Farmaa Aur Usey Aafiyat Dey, Usey Muaaf Farmaa Aur Usey Izzat Ke Saath Ziyaafat Farmaa Aur Us Ke DaakhiL Hone Ki Jagah (Ya'ni Qabar) Ko Vasee' Farmaa Aur Us Ke Gunaahon Ko Paani, Baraf Aur OLon (ice cubes) Se Dhodey,

Usey Gunaahon Se Is Tarah Saaf Kardey Jis Tarah Tooney Safeyd Kapdey Ko MayL KuchaiL Se Saaf Kiya Aur Usey Us Ghar Ke BadLey Mein Behtar Ghar, Us Ke Ghar WaaLon Ke BadLey Behtar Ghar WaaLey Aur Us Ki Beewi Ke BadLey Mein Behtar Beewi Ataa Farmaa

Aur Us Ko Jannat Mein DaakhiL Farmaa Aur Qabar Ke Azaab Se Aur Aag Ke Azaab Se Apni Panaah Ataa Farmaa.

(Raavi-e-Hadees) Ne Kaha: (Yeh Duaa Sunkar) Yahaan Tak Hua Ke Merey DiL Mein Aarzu Paida Huyi Ke (Kaash) Yeh Mayyat Mai Hota !

[Saheeh MusLim, Kitaab-UL-Janaaiz (Funeral), Hadees : 2232 or 963]

EHKAMMUL JANAA' EZ

BISMILLAH

BEEMAR PURSI

Rasool Allah Sallallahu Alai Wasallam ne farmaya ke: ‘Musalman ke musalman par 5 huqooq hain

(Jab mile to ise salaam kahe ya iske) salaam ka jawaab de
Jab beemar ho to iski iyaadat kare
Jab mar jaae to iska janaaza padhe
Jab da’awat de to ise qubool kare.
Agar wo cheenk par Alhadulillahi kahe to jawaab mein Yar hakumullah kahe.’

(AL BUKHARI: AL JANAAEZ # 1240 – AL MUSLIM: AL SALAAM # 2162)

Sayyadna Ali Radiallahu Anhu Riwayat karte hain ke Rasool Allah Sallallahu Alai Wasallam ne farmaya :

‘Jo musalman doosre musalman ki din ke awwal hisse mein (dopaher se pehle) iyaadat karta hai to 70,000 farishte iske liey shaam tak rahmat o maghfirat ki dua karte hain aur jo musalman din ke aaqhri hisse mein (do paher ke baad) iyaadat karta hai to 70,000 farishte is ke liey subha tak rahmat aur maghfirat ki dua karte hain nez iske liey bahisht mein bagh hai.’

[ TIRMIZEE: AL JANAAEZ 969 – ABU DAWOOD: AL JANAAEZ 3099) ISE IMAM IBNE HIBBAN (710) IMAM HAAKIM (V1 P341,342) AUR HAAFIZ ZAHBI NE SAHEEH KAHA. ]

Nabi e Rahmat Sallallahu Alai Wasllam ne farmaya hai:
‘Musalman jab apne musalman bhai ki teemardaari ke liey jaata hai to wo waapas lautne tak jannat ke mewey chunta hai.’

[ MUSLIM: AL BIRRI WAL SILAH 2568)]

BEEMARI SE GUNAH DOOR HOTE HAIN:

Rasool Allah Sallallahu Alai Wasallam ne farmaya:

‘Allah Ta’ala jis shaqs ke sath bhalaai ka iraada karta hai ise takleef mein mubtelaa kardeta hai.’

[ Al Bukhari: al Marzi 5645 ]

Aap ne farmaya: ‘Musalman ko ranj, dukh, fikr aur gham paho’nchta hai, yaha’n tak ke agar ise kaanta (bhi) lagta hai to wo takleef is ke gunaho’n ka kaffara ban jaati hai.’

[ AL BUKAHRI: 5640 – MUSLIM: AL BIRR WAL SILAH 2572 ]

Rasool Allah Sallallahu Alai Wasallm ne farmaya :

‘Jab kisi musalman ko koi takleef paho’nchti hai to Allah Ta’ala is ki wajah se is ke gunaho’n ko is tarha mitaata hai jis tarha darakht ke patte jhadte hain.’
(Al Bukhari: al Marzi 5647 – Al Muslim: 2571)

Nabi e Rahmat Sallallahu Alai Wasallam ne farmaya: ‘Bukhaar (ho jaae to is) ko buraa na kaho kyou’nke bukhar aadmi ke gunah is tarha door karta hai jis tarha bhatti lohe ke mail ko door karti hai.’

(Sahih Al Muslim # 2575)

Nabi e Rahmat Sallallahu Alai Wasallam ka irshad hai :

‘Allah Ta’ala musaafir aur mareez ko in amaal ke baraabar ajar deta hai jo wo ghar mein aur tandrusti ki haalat mein kiya karta tha.’

(AL BUKAHRI: AL JIHAAD WAL SEER 2996)

BEEMARI MEIN SABAR KI FAZEELAT:

Nabi e Rahmat Sallallahu Alai Wasallam ne farmaya ke Allah Ta’ala fermata hai :

‘Jab main kisi bande ko iski 2 mehboob cheezo’n (ankho’n) mein azmaata hu’n (ise beenai se mehroom karta hu’n) phir agar wo sabar kare to iske badle mein ise jannat du’nga.’
(Al Bukahri: al Marzi # 5653)

A’ataa riwayat karte hain ke mujhe Ibne Abbas Radiallahu Anhu ne kaha ..

“ kya main tujhe jannati aurat dikhlaou’n ?

Main ne kaha.. “ dikhlao “
Tho Ibne Abbas Radiallahu Anhu ne farmaya ke “ Rasool Allah ke paas ye kaali aurat aai aur arz ki ke mujhe mirgee ka daura padta hai aur mera satar (T: Private Parts) khul jaata hai, Aap mere liey Allah se dua karie’n.

Aap ne farmaya: ‘Agar tu sabar karegi to tere liey jannat hai aur agar chaahe to dua kiey deta hu’n.
Wo kehne lagi: ‘Main sabar karu’ngi,

Phir kaha : “ Mera satar khul jaata hai Allah se dua karie’n ke wo na khule. (Taake main be parda na hou’n).

’ Chunaache Aap ne is kel iey dua farmaai.’

[ Al BUKAHRI: AL MARZI 5656 – MUSLIM ]

 IYAADAT KI DUAEI’N: 

Jab mareez ki iyaadat ke liey jaei’n to Rasool Allah SALLALLAHU ALAI WASALLAM ki zabaan e mubaarak se nikli hui mundarja zel duaei’n is ke haq mein karei’n: 

PHELI Dua: 

Rasool Allah Sallallahu Alai Wasallam ne farmaya: ‘Jo shaqs apne musalman bhai ki teemardaari ke liey jaata hai aur iske sar ke paas baith kar saat martaba ye kalimaat padhta hai to shifayaab ho jaata hai Illa ye ke iski maut ka waqt hi aachuka ho.’

أَسْأَلُ اللَّهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ

Asalullahal A’azeema Rabbal A’arshil A’azeem Aie’n Yashfiyaka –
" Main Azeem o Bartar Allah, Arsh Azeem Ke Rab Se Sawaal Karta Hu’n Ke Tujhe Shifaa Se Nawaaze.

[ABU DAWOOD: AL JANAAEZ # 3106 ] Ise Imam Ibne Hibban, Imam Haakim V1 P346 V4 P416) aur Imam Nawavi ne Saheeh kaha.

DOOSRI (2) DUA:

Rasool Allah Sallallahu alai Wasallam 1 araabi ki iyaadat ke liey tashreef le gae aur is se ye kalimaat kahe:

لاَ بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ

Laa Baasa Tuhoorun In Shaa Allahu – Darr Nahi (gham na kar) Agar Allah Ne Caaha To (yehi beemari tujhe gunaaho’n se) Paak Karne Waali Hai.’

[ SAHIH AL BUKAHRI: AL MARZI # 5656 ]

TEESRI (3) DUA:

Aisha siddiqa Radiallahu Anha farmati hain ke " Nabi e rahmat Sallallahu Alai Wasallam mareez (ke jism) par apna daaya’n hath pherte aur ye dua padhte the:

‘azhibil basa rabbannasi washfi antash saafi laa shifaa‐a illa shifaa oka shifaa‐ann laa yugaadiru saqamann – Aye!insano’n ke rabb! beemari ko door kar aur shifaade. tu hi shifaa dene waala hai. teri shifaa ke siwaa koi shifaa nahi aisee shifaa (de) jo kisi beemari ko nahi chodti.’

[ SAHIH AL BUKAHRI: AL TIBB 5750 – MUSLIM: AL SALAAM 2191 ]

Rasool allah Sallallahu Alai Wasallam ne farmaya: ‘ jab kisi musalman ko takleef (museebat ya nuqsaan) paho’nchey to wo ye kahe:

" Inna Lillahi wa Inna Ilaihi Rajioon, Allahumma Ajurnee Fee Musibati waqhliflee Khairam Minha – Ham Sab Allah Ke Liey Hain aur Isi Ki Taraf Laut Kar Jaane Waale Hain. Aey Allah Mujhe Meri Museebat Mein Ajar Aur Nemul Badal (dono’n) Ataa Farma’,

To Allah Ta’ala Is ke badle mein is se acchi cheez inaayat farma deta hai.’

[ SAHIH MUSLIM: AL JANAAEZ 918 ]

CHAHO’NTI (4) DUA MA’AUZAAT KA DAM:

Ummul Momineen Aisha Radiallahu Anha riwayat karti hain ke Nabi e Rahmat Sallallahu Alai Wasallam beemar hote to apne aap par ma’auzaat se (quran ki aaqhri 2 suratie’n) dam karte aur apne jism par apna hath pherte. Jab Aap bahot beemar hue to main ma’auzaat padh kar Rasool Allah par beemari ki haalat mein phu’nkti aur Aap hi ka hath Aap par pherti kyou’nke Aap ke hath mubaarak mein mere hath se ziyada barkat thee.

[ SAIHH AL BUKAHRI: FAZAAEL AL QURAN 5016 – MUSLIM: AL SALAAM 2192 ]

Aur bhi Dua'en Maujood hai..

TAJHEEZ_O_TAKFEEN :

Abu Qataada Radiallahu Anhu se riwayat hai ke Rasool Allah Sallalalhu Alai Wasallam ke paas 1 janaaza guzra tho Aap ne farmaaya: 

‘Raahat pane waala hai ya is se auro’n ne raahat paai’ Momin banda duniya ke ranj o museebat se raahat paata hai aur is ezaa se Allah ki rahmat ki taraf araam paata hai aur faajir banda se insaan, shaher , daraqht aur jaanwar raahat paate hain.

[ BUKHARI: AR RAQAAQ # 6512 – SAHIH MUSLIM: 950]

A’ALAM NAZA’A MEIN TALQEEN:

➤ Nabi e Rahmat Sallallahu Alai Wasallam ne farmaya:

‘In logo’n ko jo marne ke qareeb ho’n (Laa Ilaaha Illallah) ki talqeen karo.’

[ MUSLIM: AL JANAAEZ 916,917 ]

Ya’ani inke qareeb (Laa Ilaaha Illallah) padho take ise sun kar wo bhi padhei’n lekin afsos ke johlaa zinda, qareeb ul marg ko to is ki talqeen nahi karte albatta maut ke baad chaar pai ko kandha dete waqt kehte jaate hain ‘Kalima Shahaadat’ halaa’nke qhair ul quroon ke musalmano’n mein se kisi neb hi ye kaam nahi kiya phir ye aaj hamaare deen ka hissa kaise ban sakta hai.

➤ Aap Sallallahu Alai Wasallam ne farmaya ke:
‘Jis ke aaqhir kalaam (Laa Ilaaha Illallah) ho wo jannat mein daqhil hoga.’

[ ABU DAWOOD: AL JANAAEZ # 3116 ]

ISE HAAKIM V1 P351,500 AUR IMAM ZAHABI NE SAHEEH KAHA.

➤ Kyou’nke is ne asaar maut dekh kar nahi balke Allah se dar kar (Laa
Ilaaha Illallah) padhna lekin chand hi lamho’n baad Allah ki qazaa agai aur (Laa Ilaaha Illallah) is ki zindagi ka aaqhri kalaam ban gayaa. Allah Ta’ala sab ko iski taufeeq de.
Amin.

➤ Rasool Allah Sallallahu Alai Wasallam ne farmaya: ‘Jab tum beemar ya mayyat ke paas jao to bhalaai ki baat kaho, kyou’nke is waqt tum jo kuch kehte ho farishte is par amin kehte hain.’

[ Sahih Muslim: al Janaaez # 919 ]

Allah Ta’ala Ke Baare Mein Nek Gumaan Rakhna Waajib Hai:
Rasool Allah Sallallahu Alai Wasallam ne farmaya: ‘Tumhei’n is haal mein maut aani caahiey ke tum Allah ke sath accha gumaan rakhte ho.’
[ MUSLIM: AL JANNA # 2877 ] 

MAKKA YA MADEENA MEIN MARNE KI TAMANNA KARNA:

➤ Hafsa Radiallahu Anha Riwayat karti hain ke " Main ne Umar e farooq Radiallahu Anhu ko ye dua karte hue suna:

‘ALLAHUMMAR ZUQNEE SHAHAADATAN FEE SABEELIKA WAJA’AL MAUTI FEE BALADI RASOOLIKA –

"AEY ALLAH! MUJHE SHAHAADAT KI MAUT DE AUR MUJHE MADEENA RASOOL MEIN MAUT DE.’

[ BUKAHRI: ABWAAB FAZAAEL AL MADEENA # 890 ]

MAUT KI AARZU KI MUMAANEAT:

➤ Rasool Allah Sallallahu Alai Wasallam ne farmaya: ‘Maut ki aarzu na karo. Agar tum nek ho to shayad ziyaada neki kar sakoge aur agar badkaar ho to shayad tauba karke allah ko raazi kar sakoge.’

[ Sahih Al bukhari: al timnee # 7235 ]

Nabi e Rahmat Sallallahu Alai Wasallam ne farmaya: ‘Na maut ki aarzu karo na maut ki dua karo, kyou’nke jab koi shaqs marjaata hai to iski (neki karne ki) ummeed khatam ho jaati hai aur momin ki lambi umar se iski nekiya’n badhti hain.’

[ SAHIH AL MUSLIM: AL ZIKR WAD DUA # 2682 ]

➤ Ibne Umar Radiallahu Anhu farmate hain ke " Rasool Allah Sallalhu Alai Wasallam ne mera kaandha pakad kar farmaaya :

‘Duniya mein is tarha reh goya ke to musaafir balke raahi hai, chunaache ibne umar Radiallahu Anhu ne farmaaya karte the, " Jab shaam ho to subha ka intezaar na kar. Jab subha ho to shaam ka intezaar na kar. Tandrusti ko beemari aur zindagi ko maut se pehle ghaneemat jaan.’

[ SAHIH BUKHARI: AR RIQAAQ # 6416 ] 

KHUD KHUSHEE SAQHT GUNAAH HAI:

➤ Nabi e kareem Sallallahu alai Wasallam ne ne farmaya: ‘Jo shaqs apne aap ko gala gho’nt kar maarta hai wo jahannam mein apna gala gho’nta rahega aur jo shaqs neza chubho kar apni jaan deta hai wo jahannam mein apne aap ko neza maarata rahega, aur wo jahannam mein hamesha hamesh rahega.’

[ SAHIH BUKAHRI: AL JANAAEZ 1365 – MUSLIM : 109 ]

➤ Rasool Allah Sallallahu Alai Wasallam ne farmaya: ‘Allah ta’ala ne farmaya : Mere bande ne apni jaan khud li is liey main ne is par jannat haraam kardi.’

[ Sahih bukahri: 3463 – muslim: al eman # 113 ]
Jaabir bin samrah Radiallahu Anhhu se riwayat hai ke ..

➤ ‘Rasool Allah Sallallahu Alai Wasallam ne is shaqs ki namaz e janaaza nahi padhi jis ne khud khushee ki thee.’

[ SAHIH AL MUSLIM: AL JANAAEZ # 978 ]

Lehaaza mua’aziz ahle ilm iski namaz janaaz mein shareek na ho’n take baaqi logo’n ko ibrat haasil ho.

 

MAIYYAT_KA_KAFAN :

Mard Ko 3 Kapdo’n Mein Kafan Dena Masnoon Hai: 

Rasool Allah Salllallahu Alai Wasallam ko 3 (safed) kapdo’n mein kafan diya gaya s mein kurta thaa na amaama.

[ SAHIH AL BUKAHRI: AL JANAAEZ # 1264 – MUSLIM # 941 ]

Aurat ke kafan mein 5 kapde istemaal hote hain :

Hasan Basri Rahimahullah farmate hain ke :

" Aurat ke kafan ka paa’nchwa’n kapda wo hai jo qamees ke neeche rehta hai, is se aurat ka satar aur ranei’n baandhi jaati hain.

[ SAHIH AL BUKAHRI: AL JANAAEZ ]

Ibne Abbas Radiallahu Anhu se riwayat hai ke ehraam ki haalat mein 1 shaqs ki garden iske oun’th ne tod daali to Aap Sallallahu Alai Wasallam ne farmaaya ke :

‘ISko paani aur beri ke patto’n se ghusl do aur 2 kapdo’n mein ise kafan do.’

[ SAHIH BUKAHRI: 1265 – MUSLIM # 1206 ]


Aur ye 2 kapde wo hain jin mein isne ehram bandha hua tha.
[ Sunan Nasaai : al Janaaez # 1904 ]

Jaabir bin Abdullah Radiallahu Anhu se riwayat hai ke :
‘Rasool Allah Sallallahu Alai Wasallam ne Ohad ke shohadaa ke barey mein Hukam diya ke inko khoon alood (kapdo’n samet) dafan kiya jaae aur na wo ghusl diey gae aur na hi inki namaz e janaaza padhi gai.’

[ SAHIH BUKAHRI: AL JANAAEZ # 1343 ]

MARNE_SE_PEHLE_APNA_KAFAN_TAIYYAR_KARNA_JAAEZ HAI:

Sahal bin Saad Radiallahu Anhu se riwayat hai ke 1 aurat Rasool Allah Sallallahu Alai Wasallam ki paas 1 bani hue haashiyadaar chaadar tohfa mein laae.

Aap ko is waqt chaadar ki zaroorat thee Aap ne ley lee aur iska tehband banaaya, 1 sahaabi (Abdur Rahman bin A’auf) kehne lage " kya umda chaadar hai Aap mujh ko de dijiey. "

Aapne chaadar inhei’n dey dee.

Logo’n ne kaha ke tum ne Rasool Allah Sallallahu alai Wasallam se chaadar maa’ng kar accha nahi kiya. Aap Sallalhu Alai Wasallam ko khud zaroorat thee, Abdur Rahman kehne lage:

" Allah ki qasam main ne pahenne ke liey nahi maa’ngi balke main isko apna kafan banaou’nga, phir wo chadar inka kafan bane.

[ SAHIH AL BUKHARI: AL JANAAEZ # 1277 ]

MAIYYAT_KA_SOG:

Zainab bint Jahash Radiallahu Anha ke bhaai ka inteqaal hogayaa. 3 din baad inho’n ne khushboo mangwaai aur isko milaa.

Phir kahaa " Mujhe khushbu ki zaroorat nahi thee magar main ne Rasool Allah Sallallahu alai Wasallam se suna ke jo aurat Allah Ta’ala aur qiyaamat par eman rakhti ho iske liey halaal nahi ke 3 din se ziyada kisi maiyyat par sog kare, siwaae shauhar ke jis ka sog 4 maah 10 din hai. "

[ SAHIH BUKHARI: AL JANAAEZ # 1282 – MUSLIM # 1487 ]

Umme Atiya Radiallahu Anha ka ladka faut hogayaa. 3 din inho’n ne zardi mangwaa kar badan par malee aur kaha:

‘Hamaare liey shauhar ke alaawa kisi aur (ki wafaat) par 3 din se ziyada sog karma mamnoo hai.’
[ Sahih Bukahri # 1279 ]

MAIYYAT_PAR_RONA:

Agar maiyyat ko dekh kar rona aae aur aa’nsu jaari hu’n to manaa nahi, is liey ke ye be iqhtiyaar rona hai jo jaaez hai.
Nabi e Rahmat Sallallahu Alai Wasallam Sa’ad bin Obaada ki behoshee par roe, Sahaaba Radiallahu Ajmaeeen bhi Aap ko dekh kar roe pas Aap ne farmaya suno :

‘Allah Ta’ala ankh ke rone aur dil ke pareshan hone ki wajah se azaab nahi karta balke zabaan (ke chalaane aur waawela karne) se azaab karta hai.’

[ SAHIH AL BUKAHRI: AL JANAAEZ # 1304 – MUSLIM: AL JANAAEZ # 924]

 

➤ MAIYYAT KO BOSA DENA:

Jiska koi qareebi dost, azeez faut ho jae to isko maiyyat ka farte muhabbat se bosa lena jaaez hai, kyou’nke Abu Bakar Radiallahu Anhu ne Rasool Allah Sallallahu Alai Wasallam ki wafaat par Aap Sallallahu AlaiiWasallam ka bosa liya tha. 

[ SAHIH BUKHARI: AL JANAAEZ 1241 ]

➤ MAIYYAT PAR CHAADAR DAALNA:

Aisha Radiallahu Anha farmati hain ke ‘Jab Rasool Allah Sallallahu Alai Wasallam faut hue to 1 dhaari daar yamani chaadar se Aap ko dhaa’np diya tha.’

[ SAHIH AL BUKAHRI: AL JANAAEZ 1241]

➤ FAUT HONE WAALE KE DOSTO’N AUR RISHTEDAARO’N KO ISKE MARNE KI ITTELA DENA:

Abu Huraira Radiallahu Anhu se riwayat hai ke ‘Rasool Allah Sallallahu Alai Wasallam ne habsha ke baadsha Najjashee ki marne ki is din khabar di jis din wo faut hua.’

[ SAHIH AL BUKAHRI: 1245 ]

➤ Anas bin Maalik Radiallahu Anhu se riwayat hai ke ..
‘Rasool Allah Sallallahu Alai Wasallam ne ghazwa muta mein pehle Ziad phir Jafar aur phir Abdullah bin Rawaaha Radiallahu Anhu Ajmaeen ki shaadat ki ittela di aur Aapki ankho’n se aa’nsu jaari the.’

[ SAHIH BUKAHRI: AL JANAAEZ 1246 ]
MAIYYAT KI ANKHEI’N BAND KARNA:

➤ Umme Salma Radiallahu Anha se riwayat hai ke ...
‘Rasool Allah Sallallahu Alai Wasallam Abu Salma Radiallahu Anha ki iyaadat ko aae aur inki ankhei’n khuli reh gai thee’n, phir Aap Sallallahu Alai Wasallam ne inko band kiya aur farmaya: ke " jab jaan nikalti hai to aankhei’n iske peeche lagi rehti hain.’

[ SAHIH AL MUSLIM: AL JANAAEZ # 920 ]

➤ MAIYYAT KO JALD DAFAN KARNA:

Rasool Allah Sallallahu Alai Wasallam ne farmaya ‘Maiyyat ko jald dafan kar, agar wo nek hai to jis taraf tum ise bhej rahe ho wo iske liey faaeda mand hai aur agar wo buraa hai to isko apni gardano’n se utaardoge.’

[ SAHIH AL BUKAHRI: AL JANAAEZ # 1315 – MUSLIM: AL JANAAEZ # 944 ]

➤ MAIYYAT KA GHUSL:

Umme Atiya Radiallahu Anha ne kaha, ham Rasool Allah Sallallahu Alai Wasallam ki beti zainab ko nehlaa rahe the to Aap Sallallahu Alai Wasallam ne farmaya:

‘Isko 3,5, ya 7 baar paani aur beri ke patto’n se ghusl do aur aaqhir baar (paani mein) kuch kaafoor bhi milaa lo aur ghusl se faraaghat par mujhe itella kar dena, ghusl daei’n a’azaae wazu se shuroo karo, (Umme atiya kehti hain) ham ne (ghusl ke baad) inke balo’n ko 3 chotiy’an gondhie’n aur inko peeche daal diya.’

[ SAHIH AL BUKAHRI : AL JANAAEZ # 1258 – MUSLIM: AL JANAAEZ # 939 ]

➤ IS HADEES SE MALOOM HUA KE AURAT KO AURATEI’N HI GHUSL DEI’NGI.

MIYA’N BEEWI EK DOOSRE KO GHUSL DE SAKTE HAIN.
Rasool Allah Sallallahu Alai Wasallam ne Aisha Radiallahu Anaha se kaha ke ‘Agar tum mujh se pehle par gaei’n to main tumhei’n ghusl du’nga, kafan pehnaaou’nga aur tum par namaz e janaaz padhu’nga aur tumhei’n dafan karu’nga.’

[ SUNAN IBNE MAJJA: AL JANAAEZ # 1465 ]

Yaad rahe ke ghusl maiyyat ka tareeqa bhi taqreeban ghusl janaabat waala hai albatta, ghusl ke dauraan ikraam maiyyat ka bahot khayaal rakhna caahiey. Tafseel darj e zel hai.

Yaad rahe ke ghusl maiyyat ka tareeqa bhi taqreeban ghusl janaabat waala hai albatta, ghusl ke dauraan ikraam maiyyat ka bahot khayaal rakhna caahiey. Tafseel darj e zel hai.

1.Wafaat ke fauran baad maiyyat ka mu’n, ankhei’n band ki jaaei’n, baazu aur tangei’n aur hath, paou’n ki ungliya’n bhi seedhi kardi jaaei’n. Nez qameez aur baniyaan waghaira utaar kar chaadar se maiyyat ka badan dhaa’np diya jaae.

Maiyyat ke baazu, gale, ya pindli mein koi taweez dhaaga ya kadaa waghaira ho to ise utaar dei’n.

2.Paani aur beri ki patte ubaal liey jaaei’n phir neem garam paani istemaal kiya jaae lakdi ka ek taqhta aisee jagah rakha jaae jaha’n paani ka nikaas aur gandagi ko thikaane lagaana asaan ho, maiyyat ko is taqhte par litaaya jaae. Naaf se ghutno’n tak ki jagah kapde se dhaa’np di jaae aur dauraan e ghusl siwaae majboori ke maiyyat ki sharamgaah par nazar pade aur na hi kapde ke baghair ise haath lage.

3.Agar jis zaqhmi ho aur is par pattiya’n bandhi hui ho’n to ehtiyaat se pattiya’n khol kar rui aur neem garam paani se aahista aahista zaqhm dhoe jaaei’n. Har kaam ki ibtedaa daei’n taraf se karei’n siwaae iske ke sirf baei’n jaanib tawajje ki mustaheq ho.

4.Naaf ki taraf haath se maiyyat ka pet 2 ya 3 dabaaya jaae (take andar ki gandagee imkaani had tak khaarij ho jaae) phir baei’n hath par kapde ka dastaana waghaira (jo kafan ke sath banaaya jaata hai) pahen kar pehle mitti ke 3 dhelo’n aur paani se iska istenjaa karei’n. Agar zer e naaf balo’n ki safaai baaqi ho to karli jaae.

5.Naak, daa’nt, mu’n ka khilaal aur kano’n mein acchi tarha geeli rui pher kar inki alag se safaai karli jaae take baad mein wazu ke dauraan 3 dafa se ziyaada na dhona pade.

6.Bismillah padh kar maiyyat ko masnoon wazu karaaya jaae (sar ka masah aur paou’n rehne dei’n) 3 dafa acchi tarha sar dhoei’n. 

7.Hasb e zaroorat saabun istemaal karte hue porey jism ko 3 ya 5 ya 7 martaba acchi tarha dhoei’n. Aqhri dafa nehlaate waqt paani mein kuch kafoor milaalei’n. Sab se aaqhir mein paou’n dhoei’n.

 

MAIYYAT_PAR_RONA:

➤ Agar maiyyat ko dekh kar rona aaye aur aa’nsu jaari hu’n to manaa nahi, is liey ke ye be iqhtiyaar rona hai jo jaaez hai. 
Nabi e Sallallahu Alai Wasallam ne Sa’ad bin Obaada Radiallahu Anhu ki behoshee par roye, Sahaaba bhi Aap ko dekh kar roye pas Aap ne farmaya suno:

‘Allah Ta’ala ankh ke rone aur dil ke pareshan hone ki wajah se azaab nahi karta balke zabaan (ke chalaane aur waawela karne) se azaab karta hai.’

[ BUKAHRI: AL JANAAEZ 1304 – MUSLIM: AL JANAAEZ 924 ]

➤ Nabi e Rahmat Sallalalhu Alai Wasallam ne farmaya (Allah ke haa’n) wo sabar motebar hai, jo sadma ke shuroo mein ho.

[ BUKAHRI: AL JANAAEZ 1302 – MUSLIM: AL JANAAEZ 926 ]

➤ Yaani waawela aur been karne ke baad sabar karma, sabar nahi hai. Asal sabar ye hai ke museebat ke waqt tasleem o razaa ka muzaahera kiya jaae aur izhaar e gham ke fitree tareeqe ke alaawa aur kuch na kiya jaae.

➤ Abdullah bin Masood Radiallahu Anhu riwayat karte hain ke :
Rasool Allah Sallallahu Alai Wasallam ne farmaya:

‘Wo ham mein se nahi hai jo ruqhsaar (T: cheeks) peete, girebaan phaade aur jaahiliyyat ki pukaar pukaare.’ (Yaani noha aur waawela kare).

[ SAHIH AL BUKHARI: AL JANAAEZ 1294 – MUSLIM: AL EMAN 103 ]

➤ Rasool Allah Sallalalhu Alai Wsallam ne farmaya :
‘Allah Ta’ala fermata hai: ‘Mere (is) momin bande ke liey bahisht hai jiske piyaare ko main ahle duniya se qabz karta hu’n aur wo (iski maut par) sabar karta hai.’

[ SAHIH BUKHARI: AL RIQAAQ 6424 ]

➤ Rasool Allah Sallallalahu Alai Wasallam ne farmaya:

‘Jaahiliyyat ke 4 kaam aise hain jinhei’n meri ummat ke log bhi karei’nge.

1. (Apne) Hasb (T: Family, Tribe, Khaandaan) par faqhar karna.
2. (Doosre ke) nasab (T: Family Status) par ta’an karna.
3. Sitaaro’n ke zariey paani talab karna.
4. Noha (T: crying & shouting when somebody is dead) (aur ye bhi farmaaya) Agar noha karne waali aurat marne se pehle tauba na kare to qiyaamat ke din is par gandhak ka kurta aur khaarish ki odhni hogi.’
[ SAHIH AL MUSLIM: AL JANAAEZ 934 ]


Ahle Jaahiliyat ka aqeeda tha ke sitaaro’n ki naqal o harkat aur tuloo o ghuroob ka barish aur deegar zameeni waqeaat o hawaadis ke sath gehra ta’alluq hai aaj kar ilm nujoom bhi inhi shirkiya khurafaat se ebaarat hai.
Allah Ta’ala mehfooz rakhe.
Ameen.

➤ Rasool Allah Sallalalhu Alai Wasallam ke bete Ibraheem jab haalat e nazaa mein the to Aapne inhei’n uthaaya aur farmaaya:
‘Ankh aa’nsu bahaarahi hai aur dil ghamgheen hai magar iske bawajood ham kuch nahi kahei’nge siwaae is (baat) ke jis se hamaara rab raazi ho. Aur Allah ki qasam Aye Ibraheem! Ham teri judaai ke sabab ghamgheen hain.’

[ SAHIH BUKAHRI: AL JANAAEZ 1303 – MUSLIM: AL FAZAAEL 2315 ]

Maloom hua ke Allah Ta’ala mehboob ki muhabbat mein aakar apne faisle nahi badalta, balke jo caahta hai so karta hai.

Wo kisi taaqt se maroob hota hai ne kisi ki muhabbat se maghloob. Ghafoor ur Raheem hai tu hare k ke liey aur agar be niyaazhai to sab ke liey.

➤ Rasool Allah Sallallahu Alai Wasallam ka nawaasa faut hua to Aap ki ankho’n se aa’nsu jaari ho gae.

Sa’ad bin Obaada Radiallahui Anhu ne arz ki “ Yaa Rasool Allah ! Sallallahu Alai Wasallam !! Ye kya hai ??
Aap ne farmaya: ‘Ye wo rahmat hai jo Allah ne apne bando’n ke dilo’n mein paida ki hai aur Allah apne bando’n mein se rahmat karne walo’n par hi rahmat karta hai.’

[ Bukhari: al Janaaez 1284 – Muslim: al Janaaez 923 ]

➤ Nabi e Kareem Sallallahu Alai Wasalam ne farmaya:
“ Jis aurat ke 3 bacche mar jaei’n aur wo Allah ki razaa mandi ki khaatir sabar kare to wo jahaannam ki aag se aadh banei’nge.
Ek aurat ne poocha agar 2 bacche mar jaaei’n to ??

Aap ne farmaya: ‘2 bacche bhi.

Abu Huraira se riwayat hai ke “ Isse muraad wo bacche hain jo abhi baaligh na hue ho’n.’

[ SAHIH BUKHARI: AL ILM # 101 – SAHIH MUSLIM: AL BIRR WAL SILAH # 2633,2634 ]

➤ 1 riwaayat mein hai ke wo apne maa’n baap se mile’nge phir inka kapda ya hath pakadei’nge aur inko na chodei’nge yaha’n tak ke Allah inko aur inke bapo’n ko jannat mein daaqhil kardega.

[ SAHIH MUSLIM: KITAAB AL BIRR WAL SILAH 2635 ]

➤ 1 aur riwaayat mein hai ke Allah Ta’ala in baccho’n par (apni) rahmat aur fazal ke sabab is shaqs ko (yaani inke waalid ko) jannat mein daqhil karega.

[ Sahih Bukahri: al Janaaez # 1248 ] Bashart ke waalid ka Aqeedah durust ho.

ACHAANAK_MAUT:

➤ Obaid bin Khalid al Salmi Radiallahu Anhu se riwayat hai ke Rasool Allah Sallallahu alai wasallam ne farmaya:
‘Achaanak maut (kaafir ke liey) Allah Ta’ala ki ghazab ki pakad hai.’

[ ABU DAWOOD: AL JANAAEZ 3110 – MUSNAD AHMAD V4 P 219 ]


MAUT_KE_WAQT_PESHAANI_PAR_PASEENA:

➤ Bareeda Radiallahu Anhu se riwayat hai ke ..
Rasool Allah Sallallahu Alai Wasallam ne farmaya:
‘Maut ke waqt momin ki peshaani par paseena aajaata hai.’

[ TIRMIZEE: AL JANAAEZ # 982 ] IMAAM TIRMIZEE NE ISE HASAN KAHA.

JIS_GHAR_MEIN_WAFAAT_HO_INKE_HAA’N_#KHAANAA_PAKAA KAR_BHIJWAANA:

➤ Abdullah bin Jaafar Radiallahu Anhu farmate hain ke :
“ Jab Jaafar ki wafaat ki khabar aayi to Rasool Allah Sallallahu Alai Wasallam ne farmaya:

‘Aale Jaafar ke liey khaana taiyyar karo in logo’n par aisee museebat aai hai jis mein wo khaana nahi pakaa sakei’nge.’

[ ABU DAWOOD: AL JANAAEZ 3132 – IBNE MAJJA 1210 ]

➤ Kitnee buree aur naa munaasib baat hai ke baaz ahle maiyyat doosro’n ke liey khaane ka intezaam karte hain.

TA’AZIYYAT_KE MASOON_ALFAAZ:

Inna Lillahi Maa A’khaza walahu Maa A’ataa wa Kullu Shai’in I’indahu Bi Ajalin Musamman Faltasbir wal Tahtasib –

Yaqeenan Allah ka (maal) hai jo isne le liyaa aur isi ka hai jo isne de rakha hai iske haa’n har cheez (ke fanaa hone) ka waqt muqarrar hai (lehaaza) sabar karke iska ajar o sawaab haasil karo.

[ SAHIH BUKHARI: 1284 – MUSLIM: 923 ]

 

Rasool Allah Sallallahu Alai Wasallam ne farmaya:

‘Eman ki haalat mein sawaab ki niyyat se jo kisi musalmaan ke janaaza ke sath jaata, iske saath rehta, iska janaaza padhta aur isko dafan karke faarigh hota hai to iske liey 2 qiraat sawaab hai. Har qiraat ohad pahaad ke baraabar hai aur jo (sirf) janaaza padh kar waapas aajaata hai iske liey 1 qiraat hai.’

[ SAHIH BUKAHRI: AL EMAN 47 – MUSLIM: AL JANAAEZ 945 ]

Rasool Allah Sallallahu Alai Wasallam ne farmaya :

‘Jis musalman ke janaaza mein aise 40 aadmi shaamil ho’n jo Allah ke sath shirk na karte ho’n to Allah Ta’ala is (maiyyat ke haq) mein inki sifaarish qubool karta hai.’

[ SAHIH MUSLIM: AL JANAAEZ # 948 ]

Rasool Allah Sallallahu Alai Wasallam ne farmaya:
‘4 musalman jis musalman ki ta’areef karei’n aur acchi shahaadat dei’n, Allah isko jannat mein daqhil karega.

Ham ne arz kiya: ‘aur 3’?
Aap ne farmaya: 3 bhi.
Ham ne arz kiya: ‘aur 2’?
Aap ne farmaya: 2 bhi.

Phir ham ne 1 ke bare mein nahi poocha.’

[ SAHIH BUKAHRI: AL JANAAEZ 1368 ]

Yahaa’n in musalmano’n ki gawaahi muraad hai jinka Aqeeda o Amal aur aqhlaaq o kirdaar kitaab o sunnat ke mutaabiq ho.

Namaaz e Janaaza padhne ke liey maiyyat ki chaarpaai is tarha rakhei’n ke maiyyat ka sar shimaal (T: North) ki simt aur paou’n Junoob (T: South) ki jaanib ho’n, phir baawazu hokar safei’n baandhei’n.

Anas bin Maalik Radiallahu Anhu ne 1 mard ka janaaz padhaya to wo (iske) sar ke saamne khade hue,
phir 1 aurat ka janaaza laaya gaya to wo iske darmiyaan khade hue aur farmaya ke..

“ Rasool Allah Sallallahu Alai Wasallam aisa hi karte the. “

[ TIRMIZEE: AL JANAAEZ 1034 – ABU DAWOOD: AL JANAAEZ 3194 ]
IMAM TIRMIZEE NE ISE HASAN KAHA.

Phir dil mein niyyat karke dono’n hath kandho’n ya kano’n tak uthaei’n aur phir takbeer keh kar Surah Fateha padhei’n.

JANAAZA MEIN SURAH FATIHA:

Abu Omaama bin Sahal Radiallahu Anhu se riwayat hai ke namaz janaaza mein sunnat tareeqa ya hai ke pehle takbeer kahi jaae,
Phir faateha padhi jaae,
Phir Nabi e Rahmat Sallallahu Alai wasallam par darood aur maiyyat ke liey dua (ki jaae) iske baad salaam (phera jaae).

[ Musannaf Abdur Razzaq: 6428 V3 P489,490 ]
Imam Hafiz ibne Hajar ne ise Saheeh kaha.

Talha bin Abdullah bin Aouf Radiallahu Anhu kehte hain ke main ne ibne Abbas Radiallahu Anhu ke peeche namaz e janaaz padhi to Aapne Surah Fateha padhi aur farmaya:
“ Main ne ye is liey kiya take tum jaan lo ke ye sunnat hai “

[ SAHIH BUKHARI: AL JANAAEZ # 1335 ]

Is se jehri qiraa‐at bhi saabit hui, tajjub hai jo log uth‐te baith‐te ‘Faateha’ ke naam lete hain wo namaz janaaza mein ise padhte hi nahi.

Talha bin Abdullah Radiallahu Anhu kehte hain ke “ Main ne Ibne Abbas Radiallahu Anhu ke peeche namaz janaza padha inho’n ne Surah Fateha aur 1 aur Surah padhi aur buland awaaz se qira‐at ki hatta ke ham ne suna, jab faarigh hue to farmaya ke..
‘ye sunnat aur haq hai’.

[ SUNAN NASAI: AL JANAAEZ 1987 V4 P 74,75 ] Imam Ibne Turkamaani ne Saheeh kaha.

NAMAZ E JANAZA KA PADHNA SUNNAT HAI:

Abu Omaama bin Sahal Radiallahu Anhu se riwayat hai ke “ Namaz e janaza mein sunnat tareeqa ye hai ke Imam pehli takbeer ke baad surah fateha sirran padhe phir 3 takbeerat kahe aur aaqhri takbeer ke sath salam phera jaae.

[ Sunan Nasai: V4 P 75 ]
Imam Ibne Hajar ne ise Saheeh kaha.

Buland awaaz se bhi janaza padhaya jaa sakta hai, chunaache Aouf bin Maalik Radiallahu Anhu farmate hain..
“ Nabi e Kareem Sallallahu Alai Wasallam ne namaz e janaza mein 1 dua padhi jo main ne yaad karli aur main ne tamanna ki kaash ke ye mera janaaza hota “

[ SAHIH AL MUSLIM: AL JANAAEZ # 963 ]

NAMAZ E JANAZA KA TAREEQA

* Janaze ki namaz 4 takbir se ada ki jati hai*
Abu huraira radi allahu anhu se rivayat hai ki jis din najashi ki wafat huyee Aap Sallallahu Alaihi Wasallam ne uski khabar di aur Aap Sallallahu Alaihi Wasallam sahaba ke saath musalla (namaz padhne ki jagah) tashrif le gaye aur saf banwayee aur chaar (4) takbirein kahi
Sahih Bukhari, Vol 2, 1333 

*Pahli Takbir ke baad Surah fatiha padhni chahiye:
Abu Umamah radi allahu anhu ne farmaya ki namaz e janaze mein pahli takbeer ke baad surah Fatiha ahista se padhni chahiye
Sunan Nasaii, Vol. 1,1993-Sahih

* Phir dusri takbir kahi jaye aur Durud e Ibrahim padhna chahiye 
Allahumma salli Ala muhammad wa ala aali muhammad kamaa sallaita ala ibrahima wa ala aali ibrahima innaka hamidum majid.
Allahumma baarik ala muhammad wa ala aali muhammad kamaa baarakta ala ibrahima wa ala aali ibrahima innaka hamidum majid. 

* Phir teesri takbir kahi jaye aur ye dua padhni chahiye :
Abu Ibrahim Al-Ansari apne walid se rivayat karte hain ki Rasoollallah Sallallahu Alaihi Wasallam namaz e janaza mein ye dua farmate

اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَذَكَرِنَا وَأُنْثَانَا وَصَغِيرِنَا وَكَبِيرِنَا 

Allahummighfir lihayyina wa mayyitina wa shahidina wa gha'ibina 
wadhakarina (wazakrina) wa unthana ( wa unsana) wa saghirina wa kabirina 
Tarjumah : Ya Allah maghfirat farma hamare zindo ki 
aur hamare murdo ki aur hamare hazir ki aur hamare gayab ki aur hamare mardo ki aur hamari aurato ki aur hamare choto ki aur hamare bado ki.
Sunan Nasaii, Vol. 1,1990-Sahih

* Phir chothi takbir kahi jaye aur salam pher diya jaye

QABR ME SAWAL JAWAB AUR AZAB-E-KABAR KA BAYAN

BISMILLAH

Al-Bara’ (razi allahu anhu) se riwayat hai,
Inhon ne kaha hum Rasool ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ke sath ek Ansari ke janaze me gaye hum kabar ke paas phunche toh abhy lehed (kabar) tayar nahi hui thy Rasool ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм baith gaye aur hum bhi Rasool ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ke sath baith gaye. Gooya kee hamare saraon par parinde ho (nihayat pur sukoon aur khamoshi se baithe the).
Aap ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ke hath me chadi thy Aap ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм is se zameen khuraid rahe the.

Aap ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ne apna sar uthaya aur farmaya:
Allah se Kabar ke azab ki amaan mango
Aapne 2-3 baar ye farmaya (jurair ki riwayat me yahan izafa hai.)
Aap ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ne farmaya jab log (murde ko dafna kar) wapis jate hai to mayyat inke qadmo ki aahat sunti hai jab ke isse yahan pucha jaa raha hota hai

Aye falanh: Tera Rab kaun hai.?
Tera Deen kya hai.?
Tera Nabi kaun hai.?

Aap ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ne farmaya iske paas 2 farishte ate hai aur ise baithate hai aur is se kehte hai
Tera Rab koun hai.?

Too woh kahta hai mera Rab Allah hai.
Fir wo puchte hai- Tera Deen kya hai.?

To woh kehta hai mera Deen Islam hai
Fir woh puchte hai, ye admi kaun hai jo tum me maboos kiya gaya tha.?

Wo kehta hai ki woh Allah ke Rasool ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм hai.
Fir wo kahte hai tujhe kaise Ilm hua? Wo kahta hai maine Allah ki kitab padhi hai, ispar imaan laya aur iski tazdeek ki. jurair ki riwayat me mazeed hai,

 yahi(sawal jawab) misdaq hai Allah ke is farmaan ka(ayat hai)” phir wo dono riwayat karne me muttafiq hai, aap s.a.w ne farmaya phir aasman se munadi karne wala ailaan karta hai,

Tahqeeq mere bande ne sach kaha hai, ise Jannat ka bistar bichadoo aur jannat ka libas pehnado aur iske liye jannat ki taraf se darwaza khol doo,

Fir farmaya jannat ki taraf se wahan ki hawaein, rahatein, aur khushbu aane lagty hai, aur iski Qabr ko itehayi nazar tak wasee kar diya jata hai,

Fir Kafir aur iski maut kaa zikr kiya aur farmaya: Iski Rooh iske jism me lautayi jaaty hai aur wo iske paas aate hai aur woh iske paas aate hai aur ise baithate hai aur ise puchte hai

Tera Rab koun hai? Wo kahta hai ke haye afsoos mujhe khabar nahi hai.
Fir wo us se pochte hai tera Deen kya hai?

To wo kahta hai haye haye mujhe khabar nahi,

Fir wo us se pochte hai ye aadme koun hai jo tum me maboos kiye gaya tha
wo kehta hai ke haye haye mujhe khabar nahi

to munadi asman se nida dete hai ke isne jhut kaha, ise aag ka bistar bichado, ise aag ka libaas pehnaadoo, aur iske liye dozaq ki taraf ka darwaza kholdo,
Farmaya ki phir ise jahannam ki taraf se tapish aur saqht garam hawa ane lagty hai aur is par Kabar ko tang diya jaata hai,

hatta ke iski phansiliyan ek dusre me ghuns jaate hai,

jurair ki riwayat me mazeed hai Fir is pe ek andha gungaa farishta muqarrar kardiya jata hai jiske paas bhary garz hota hai,

agar isi pahad par maara jaye to wo (pahad)matthy matthy hojaye,

Fir wo ise iske saath aisy chot marta hai jis ki awaaz jino aur insano ke alawa mashriq wa maghrib ke darmiyaan maqlooq sunty hai,

aur phir wo matthy (reza reza) hojata hai,
Farmaya fir ismee rooh lautayi jaaty hai.

Narrated by Abu Dawood, 4753; Ahmad, 18063 – this version was narrated by him. Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1676.

JAHANAM MEIN'MUREED' APNE PEERON, FAKHERON SE DARKHAAST KARENGE 'HAME ALLAH KE AZAAB SE BACHAO' PEER JAWAB MAIN KAHENGE YAHAN ALLAH KE AZAAB SE BACHANE WALAA KOI NAHI -3

BISMILLAH

PART -3 [END]

JINNO AUR INSAANO KA EK DOSRE KO ISTEMAAL KARNA

"Aur Jis roz Allah un sab logon ko gheyr kar Jama karega, Us roz Wo Jinno se khitaab karke farmayega ke "Aye Jamaat e Jinnat ki, tum ne Insaano mein se bada hissa liya (Yaani Insano ki ek bahot badi tadaad ko tum ne gumrah karke apna pairokaar bana liya) Jo Insaan unke saath talluq rakhne waale they wo kahenge ke Aye hamare Parvardigaar hum mein ek ne dusre se faida haasil kiya thaa, Aur ab hum Us waqt par Aapahunchey hai, Jo tune hamare liye Muqarrar kardiya thaa" (Surah Anaam, Ayaat 128)

Jinno ka Insaano se faida uthaana ye hai ke unhe gumrah kiye, unse Shirk biddat aur deegar kafirana kaam karwaaye, Insaano ka Jinno se faida Uthaana ye hai ke Unse najaayaz, ghalat aur gandey kaam karwaaye, Maslan Jaadu toney aur "Taweez" waghera, Aksar Peer aur Mullah sadfisad dhongi, Ayyaar aur Makkaar, balke Insaani bhes mein poorey Shaitaan hote hai

Aur bholi bhaali Awaam par Apni Jhooti dhaak bithaaney ke liye Ajeeb wa ghareeb "Shubadah baaziyan" (Jaadugari, nazarbandi kartab, dhoka baazi, Chaalaki) dikhaate hai, Misaal ke taur par Agar In Qabr prast Peer aur Mulla'on se Ye sawaal kiya Jaaye ke Fulan ki "Jeyb" ya theyley mein kya hai?

To wo fauran Apne Jinno aur Shayateen ki "Madad" se bata detey hai ke Uski 'Jeyb' mein ek purse hai, aur Us mein Itney Rupiye hai, ya ek chaabi ka guccha hai, Jis mein Itni chaabiyan hai, ya 'theyley' mein fulan cheez ka bill, ya Itne Rupiye ka check, waghera hai, kabhi un mein se koi Shakhs Angaaron par Nangey peyron chalta hai, ya haath mein Jalta huwa Angaarah pakad leta hai, magar uska haath ya peyr nahi Jalta, kabhi Apni Zubaan mein Sooyi puraata hai, to kabhi Zameen se Upar "HAWA" mein baghair kisi sahaarey ke cycle chalaata hai, kabhi In khabees Qabar praston ko Shayateen kisi Ajnabi Shakhs ke gharelu, niji, aur Makhsoos halaat maloom karke unhe bata dete hai,

Misaal ke taur par Agar koi Anjaan shakhs pehli martaba unke paas Aaya ho to wo Uske bahen bhaiyon, bacho ya ahle khandaan ke Naam, ya unki zindagi ke Ahem Waaqiyaat, maslan kiski kahan Shaadi huwi hai, ya kon bimaar hai waghera batate chale Jaate hai, Jab wo Shubada baaz dusre logon ki Maujoodgi mein ye tamaam baaten batate hai to Awaam mein, unka Aitemaad khaayam hotaja hai, Aur saada luh aur Jaahil Awaam ye samajhte hai ke ye Peer aur mulley badey Muttaqi, parhezgaar wali hai, haalanke wo Asal mein bade Ayyaar aur Dhoke baaz hote hai, Jo Ilm-e-ghaib Janney ka Daawa karte hai (halanke Ilm-e-ghaib ka dawa karne wala pakka kafir hai, Kyunke Ghaib ka Ilm sirf Allah ko hai, Nabi salalahu alaihi wasalam bhi ghaib nahi Jante, Iski daleel Aakhir mein dekhiye) Jo haqeeqat mein Jaadugar aur 'Kaahin' hote hai, Jo Mustaqbil mein hone waaley Kaamon

Makhfi raaz (chupa huwa, poshida) aur Ilm-e-ghaib ki Maarifat ka daawa karte hai, unki aksar baaten Jhooti hoti hai, Jabke kuch Sahi bhi hoti hai, Ye Ilm unhe "JINNAT" ke zariye haasil hota hai, Jaise Chor kon hai? Chori kahan huwi? Ab wo cheez kahan hai, kiske paas hai? Waghera waghera, Unke In daawon ke Peechey Jinno ka hi dakhal hota hai, Iski haqeeqat ke baarey mein Imam bukhari (rh) ne Apni "Sahih" mein Aaisha (rz) se riwayat ki hai, Jis mein wo farmaati hai

"Kuch logon ne Allah ke Rasool sallallahu alaihi wasallam se "Kaahino" Ke baarey mein pucha, to Aap sallallahu alaihi wasallam ne farmaya: Ye kuch bhi nahi, Yaani mahez laghw hai, Un logon ne Arz ki, Aye Allah ke Rasool sallallahu alaihi wasallam! Wo hame Aaisi baaten batatey hai, Jo kabhi sach hojati hai, to Aap sallallahu alaihi wasallam ne farmaya "Ye wo kalima haq hai, Jisko Jinn uchak leta hai, phir Apne dost (kaahin) ke kaan mein Daal deta hai, phir wo Uske saat sau (100) Jhoot mila kar pesh karta hai"(Sahi Bukhari)

JINNO KE BAAZ AASMAANI KHABRON kO UCHAK LEY BHAAGNEY kI KAIFIYAT

Allah ta'ala ne farmaya

"Yaqeenan Hum ne Aasmaan mein burj banaaye, aur dekhne waalon ke liye Use zeenat waala kiya hai aur Use har mardood shaitaan se Mehfooz rakha, haan magar Jo chori chupey "Sunney" ki koshish kare, uske peeche dahekta huwa khula 'Shola' lagta hai"(Sureh Hijr, Ayat 16-18)

Iska matlab ye hai ke Jinn wa Shyateen Aasmaan par baaten sunney ke liye Jaate hai, Jin par shihaabe saaqib toot kar girtey hai, Jinse kuch to Jal mar Jaate hai, aur kuch bach Jaate aur baaz sun Aatey hai, Hadees mein uski tafseer Is tarha Aati hai

Rasul Allah sallallahu alaihi wasallam ne farmaya "Jab Allah ta'ala Aasmaano mein kisi Amr ke baarey mein Faisla farmaata hai to farishtey Allah ke hukm ki farmabardari mein Apne baazu phad-phadatey hai aur Us se Is tarha ki Aawaaz paida hoti hai, goya ke Zanjeer chattano par kheenchi Jarahi ho, Jab unke dilon par se Khauf ki kaifiyat door hoti hai to wo kehte hai ke tumharey Rab ne kya hukm farmaya hai? Wo kehte hai ke haq farmaya hai, aur Wahi sabse Aala aur Bartar hai, pas chori se sunne waale (Jinn) Us hukm-e-Ilaahi ko sun lete hai, Wo chori chupey sunney waale ek dusre ke Upar khadey ho kar Upar pahunchte hai, kabhi Shihaab-e-saaqib Us sunney waale ko Aalagta hai, Aur use Jala kar bhasm kardeta hai, Us se khabl ke wo suni huwi baat Apne nichley saathi ko bata dey aur kabhi Aaisa hota hai ke Shihaabe saaqib use nahi lagta, hatta ke wo apne se nichle waale ko aur wo Us se neechey waale tak us Khabar ko pahuncha deta hai, hatta ke wo khabr sabse neeche waale Jinn tak Jaa pahunchti hai, Jo zameen par hota hai, pas wo khabr Nujumi ya Kaahin ke Muh tak pahunch Jaati hai, Jo us mein Sau (100) Jhoot mila kar Jhoot bolta hai, Jab uski wo ek Khabar "Sach" hojaati hai to log yahi kehte hai ke kya usne ye nahi kaha thaa, ke fulan aur fulan din Aaisa aur waisa hoga? Hum ne use Aasmanon ki sachi khabr sunney ki waja se saccha paaya hai"(Sahih Bukhari)

Ek aur Hadees mein Aaisha rz se marwi hai farmaati hai ke Nabi sallallahu alaihi wasallam ne farmaya "Farishtey baadalon mein Zameen par waaqe hone waale 'Amr' ke baarey mein guftagu karte hai, Shaitaan unka koi kalima sun kar use "Kaahin" ke kaan mein Undeyl deta hai, Jis tarha Sheeshi ya butal (bottle) mein koi cheez Undeyli Jaati hai, phir wo uske saath sau Jhoot badha dete hai"(Sahi Bukhari)

Qayamat ke roz Mureed Apni hamesha ki tabahi dekh kar, Apne Mushidon ko Raund dene (Peyron se kuchal dene) ki Ishte'aal angez kaifiyat ka Izhaar Allah ke saamney karenge aur kahenge Aye Rab Zara hame dikhaadey Un Jinno aur Insaano ko Jinho ne hame gumrah kiya thaa, hum unhe paaun taley Raund daalenge, taa'ke wo khoob Zaleel wa khaar hon

"Aur Inkaar karne waale ye kahenge ke 'Aye hamare Rab, zara hame dikhaadey un Jinno aur Insaano ko Jinho ne hame 'gumrah' kiya thaa, hum unhe khadmo tale raund daalenge, ta'ake wo khoob zaleel wa khaar ho"
📖(Surah Haa meem sajda, Ayat 29)

Peer Jahannum mein Jaate huwe, Apne Mureedon ko dekh kar kahenge 'Badbakht' mureedon ki Fauj bhi Jahannam mein hi Jayegi, Mureed Apne peeron ki guftagu sun kar Nafrat se Jawaab dengey "Badbakhton! Tum bhi Jahannam mein hi Jarahe ho, Ya Allah! Hame Jahannam mein Pahunchane waalon ko khoob maza chaka

"(Peer apne mureedon ko Aate dekh kar Aapas mein kahenge mureedon ki) Ye fauj bhi tumhare saath hi mubtala e Azaab hone waali hai, Unke liye koi Khush "Aamadeed" nahi, Ab ye Aag mein Jhulasney waale hai, wo (Mureed sun kar) Jawaab denge, tum bhi 'Aag' mein Jhulsey Jaaney waale ho, tumhare liye bhi koi khush Aamadeed nahi, tum hi ye Anjaam hamare Aagey laaye ho, kaisa bura thikaana hai, phir wo Allah se darkhaast karenge Aye hamare Rab! Jisne hame Is Anjaam se dochaar kiya, use Aag ka dohra Azab dey, Aur Jahannami kahenge, kya baat hai ke wo log hame dikhaayi nahi dete, Jinhe hum burey logon mein Shumaar karte they, kya hum ne hi unka mazaakh bana rakha thaa, ya hamari nigaahen unse bahek rahi hai, Yaqeen Jaano ke dozakhiyon ka ye Jhagda zaroor hi hoga"
📖(Surah swaad, Ayat 59-64)

ghaib ka daawa karne waala pakka kaafir hai, kyunke ghaib ka Ilm sirf Allah ko hai, Ilm e ghaib Allah ta'ala ki khaas 'Sifat' hai, Uski maqlooq ka koi fard bhi Allah ta'ala ki Is Sifat mein Shareek wa saajhi nahi hai

"kehdijiye ke Aasmaan waalon mein se, Zameen waalon mein se, Siwaye Allah ke koi 'Ghaib' nahi Jaanta"
📖(Surah Namal, Ayat 65) Isi tarha dekhiye Surah fatir, Ayat 38, aur Surah Hujrat, Ayat 18, Surah hood, Ayat 123, Surah Yunus, Ayat 20 waghera, 

Aur Nabi sallallahu alaihi wasallam bhi "Ghaib" nahi Jaante

"Aye Nabi kehdijiye ke Na to mein tumse ye kehta hun ke Mere paas Allah ke 'Qazaaney' hai, Aur na Mein ghaib Jaanta hun, aur na Mein tumse ye kehta hun ke Mein farishta hun, mein to sirf Jo kuch Mere paas "WAHEE" Aati hai, Uska Itteba karta hun"
📖(Surah Anaam, Ayat 50)

"Aur agar Mein "Ghaib" ki baaton ka Jaanney waala hota to kasrat se Faidey haasil karleta aur Mujhe koi Nuqsaan na pahunchta"
📖(Surah Araaf, Ayat 188)

JAHANAM MEIN'MUREED' APNE PEERON, FAKHERON SE DARKHAAST KARENGE 'HAME ALLAH KE AZAAB SE BACHAO' PEER JAWAB MAIN KAHENGE YAHAN ALLAH KE AZAAB SE BACHANE WALAA KOI NAHI - 2

BISMILLAH

PART - 2

Allah ta'ala farmata hai

"Kaash tum dekho, Inka haal, Us waqt Jab ye Zaalim Apne Rab ke huzur khadey honge, Us waqt ye ek dusre par Ilzaam dharenge, Jo log dunya mein daba kar rakhe gaye they, wo badey banney waalon se kahenge ke "Agar tum na hotey to hum 'Momin' hote" Wo badey banney waale Un dabey huwe logon ko Jawaab denge "Kya hum ne tumhe Us hidaayat se roka thaa, Jo tumhare paas Aayi thi? Nahi, balke tum khud Mujrim they" wo dabey huwe log un badey banney waalon se kahenge "Nahi, balke raat din ki 'MAKKARI' thi, Jab tum hum se kehte they ke hum Allah se kufr karen aur dusron ko Uska hamsar theraayen" Aakhir kaar Jab ye log Azaab dekhenge to Apne Dilon mein pachtayenge aur Hum In munkareen (haq) ke galon mein 'tauq' daal denge, kya logon ko Iske siva aur koi badla diya Jasakta hai ke Jaise Aamaal unke they weysi hi Saza wo Paayen?"(Sureh Saba, Ayaat 31-33)

Allahu Akbar! Qur'an mein Roze Qayamat, Roze Mahshar "Peeron" (badey log) aur Mureedon (dabey huwe log) ke darmiyan hone waali baahami takraar ka kaisa dil hila dene waala Manzar pesh kiya gaya hai, Un logon ka Jo dunya mein badey bankar rahe, Murshid ban kar rahe, peer bankar rahe, khud gumrah rahe aur Apne cheylon ko gumrah kiye, Aur 'Aankhen' band kar ke Badon ke peechey chalne waalo ka Anjaam bhi Ibratnaak hoga, wo bhi Azab mein mubtala honge, aur wo pachtayenge ke Hum kha-ma-kha Murshidon, Maqbaron ke mutawalliyon, Jhandon panjon aur Mujawaron ke peechey baghair samjhe bujhe chaley, Jiska nateeja ye huwa ke Aaj hamare Upar Jahannam ka Azab musallat hogaya, Haqeeqat ye hai ke Ye pairau (Mureed) logon ko Jab dunya mein kaha Jaata thaa, ke Allah ke ye Ahkamaat hai, Nabi sallallahu alaihi wasallam ka Uswae hasana ye hai, to kisi kheemat par bhi kaan dharne ke liye tayyar nahi hote, lekin Jab yahi log Roz-e-Mahshar Apni Aankhon se dekh lenge ke Unke peer, Unke badey log, Unke murshid, Unke Mujaawar Aur Unke peshwa Unhe ghalat samjhate rahe, dhoka dete rahe, to ye Apne badon par palat padenge aur pukaar pukaar kar kahenge ke Badbakhton! Tumne hame gumrah kiya, tum hamari Aakhirat ki barbaadi ke Zimmedaar ho, tum hame na behkaatey to hum 'MOMIN' hotey, Quran wa Hadees par Amal pera hokar Najaat paate, Iske Jawaab mein "PEER" hazraat kahenge ke hamare paas Ayesi koi taakhat na thi, Jiske zariye hum Mutthi bhar 'Murshid' log, hazaaron aur laakhon Insaano ko Zabardasti Apni pairvi aur Apne haath choomne aur pairon par peshaniyan ragadne Majboor kardete, haqeeqat ye hai ke Agar tum log Waqeyi yakheen wa Imaan ki 'Daulat' se maala maal hote, to hamari Sardariyon aur peshwaiyon ka 'takhta' hi Ulat kar rakh dete, Hamari taakhat, hamara bada pan to tumhi logon se thaa, hamari daulat aur Aaish ki Zindagi ka sarchasma to tum hi logon ke haaton mein thaa, tum hame Nazraaney aur Akheedat ke ghulu mein mubtala hokar hamare khadmon par "Daulat ke dheyr" laakar na daalte to hum Muflis they, tum log hamare haat par 'Bey'at' na karte aur hamare Ishaaron par nahi naachte to hamari Murshidi, hamari peeri, hamari peshwai aur harami Dukaan-daari ek din bhi na chalti, tum Josh aur Jazbey mein Andhi "Taqleed" mein mubtala hokar "Zindabaad" ke naarey hamare haq mein na lagaate to koi hamara puchney waala na hota..

Tum hamara Lashkar ban kar Quran wa Hadees ki Sada e Haq buland karne waalon ke khilaaf hamari Himaayat aur tayeed mein Ladney par tayyar na hote to ek Insaan par bhi hamara bas na chal sakta thaa, Aaj Qayamat ke roz Medaan-e-Mahshar mein kyun nahi Maantey ke dar'Asal tum khud Us 'Raaste' par chalna nahi chahte they Jo "QURAN WA HADEES" ke Aayin Mutaabiq thaa, Jisko Nabi muhtaram sallallahu alaihi wasallam ne Amal karke batlaaya thaa,

Aur waazehtaur par Jannat mein lejaane waala raasta kya hai
aur Jahannam mein lejaane wala raasta kya hai Samjha diya thaa,

Quran aur Hadees ki talimaat ko pesh karne waalon ki tum log Saqt Muqalafat karte rahe aur Unko muqtalif Alqaab se nawaaze, Unko pareshaan kiye

Filhaqeeqat tum log Apni Aghraaz aur khahishaat ke bandey bane huwe they, aur tumhare Khahishaat aur tumhare Nafs ke Mutaalbaat Quran wa Hadees ki Talimaat par Amal karne se kahan purey hosakte they, wo to Hamari Mureedi mein, hamari Andhi taqleed mein, hamari baatil Pairvi mein takmeel paa sakte they, tum log halaal wa haraam se beniyaaz ho kar Aaish-e-Dunya ke taalib they,

Aur wo Aaish e dunya hum Jaise gumrah, dunya prast, Allah bezaar aur Aakhirat faramosh Peeron, Murshidon, Naam nihaad sardaron ke paas mil sakta thaa, tum log to hum Jaise "Peeron" hi ki talaash mein they, Jo tumhe har tarha ke Gunaahon ki 'Khuli choot' dey den, aur Kuch Nazraane lekar Allah ke haan tumhe 'baqshwa' dene ki Pur-fareb khud zimmedaari ley len, tum ko Ayese Murshidon aur peeron ki Zaroorat thi, Jo har "SHIRK AUR BIDDAT"

Aur tumhare nafs ki har dil pasand Cheezon ko Quran aur Hadees ki Talimaat ke mutaabiq saabit karke tumhara dil khush karde, tum ko Aisey Jaali saazon ki Zaroorat thi, Jo Allah ke deen ko badal kar tumhari khahishaat ke Mutaabiq ek " Naya Deen" ghad'den, tum ko Ayese rehnuma matloob they Jo kisi na kisi tarha tumhari Aarzi faani aur Naaqis dunya banadey, chahe Aakhirat ka Hamesha hamesha ka Nakhaabil e Talaafi Nuqsaan-e-Azeemhojaye, Aaj tum Qayamat ke roz Allah ke Azab ko dekh kar kahan hamarey sar par ye Ilzaam thop rahe ho ke hum ne zabardasti, Jabr ke saath tumhe deen wa Imaan se door kardiya thaa, aur tum badey Parhezgaar Muttaqi aur Masoom they, filhaqeeqat tum khud Mujrim they

Ab Uske Jawaab mein dabey huwe unke Mureed hazraat ye kahenge ke tumhi hamare 'bigaad' ke Zimmedaar ho, hamare bigaad ki Zimmedari mein tum humko barabar ka Shareek kahan thera rahe ho, tum yaad karo ke tum ne Apni Chaal baaziyon, Fareb kaariyon aur Jhoote propagandon se ek Ayesa Ajeeb wa ghareeb Maahol 'barpa' kardiya thaa ke hum Dunya ko Jo Imtehaan gah thi, Aaishgah samajh liya thaa, Shirk ko tauheed samajh liya thaa, Biddat ko Ita'at e Rasool sallallahu alaihi wasallam khayaal karliya thaa, hum ne Ye yakheen karliya thaa, ke tum log Jaisa ke hum ko baawar karte rahe ke hum sab ko Baqshwa denge, lekin Ab hamare saamne soorat e haal bilkul baraqs (ulthi) hai, Jo kuch tum dhong rachaye they wo sab "JHOOT" saabit huwa, Aaj roz e Mahshar hum ko Ahsaas horaha hai ke tum log dunya mein Raat din Allah ki Makhlooq ko phaansne (Dhoka karne, Fareyb dene) ke liye kaise kaise Jatan kiya karte they, Makkariyon se hum ko bewaqoof banate they, aur tum mein ka har ek Shikaari roz ek naya Jaal bun kar tarha tarha ki tadbeeron se Allah ke bandon ko "Rah e Haq" se hata kar phansta thaa

baherhaal roz e Mahshar Peer aur Mureed ki Ayesi baahami takraar se kuch haasil nahi hoga, peer aur uske cheley dono ke Galon mein tabahi wa barbadi ke tauq daaldiye Jayenge, dono Jahannam ka Azaab bhugtenge

Yahan Surah Saba ki Ayaat 31-33 ke silsile kalaam mein khususi taur par dabey huwe logon ke Alfaaz ki taraf tawajja mabzool karwaana nihaayat darja Munasib hoga Jisme Mureed hazraat Apne Badon, peeron se Roz e Qayamat kahenge ke " Agar tum na hote to hum Momin hote" In Alfaaz mein hasrat wa yaas ka Izhaar hai, ek Ayesa pachtaawa hai Jiski talaafi ki koi surat hi nahi, In alfaaz mein ek peghaam bhi hai, ek Warning bhi hai ke Aye Insaano Jabke tum abhi Dunya mein zinda ho, Muhlat e Amal rakhte ho, Aqal wa fahem se kaam lete huwe Asal hidaayat ke sarchasme Quran aur Ahadees e sahi ki taraf kyun na Ruju hojaate, Ye naubat hi kyun Aane dete ke Zindagi ke Kheemti lamhaat ghaflat, berahrawi mein basar hojayen aur roz e Qayamat ek dusre ko Muride Ilzaam theraaya Jaaye, Quran wa Hadees ko chor kar dusron ke peeche chalna Ayesa hi hai, Jaisa ke Apne hi haathon se Apne pairon par kulhaadi maarna hai, Is badbaqtana Amal ka Laazmi natija Khatarnaar aur haulnaak hoga

Mazeed Is silsila kalaam mein Gumrah badon ka Ye kehna ke "Balke tum khud mujrim they" Uske Jawaab mein dabey huwe logon ka kehna ke "Nahi, balke raat wa din ki tumhari Makkariyan thi, tab hi tum, humse kehte they ke hum Allah se kufr karen aur dusron ko Allah ka Hamsar theraayen"

In peeron aur mureedon ki Is baahami bahes wa takraar aur Mukalama mein hamare liye Dawat e ghaur wa Fikar hai aur Sambhalne sudharney aur Sawarne ka bahot kuch "Sabakh" hai, Naam nihaad badey logon ne Jaan bujh kar "Hidayat" ke badle gumrahi khareeliye aur dunya ko lootna Apni zindagi ka Maqsad kharaar deliye

Isliye khud gumrah huwe aur Jaahilon ko gumrah karte huwe Apni dukaan daariyon ko khoob chamkaye, raat aur din Isi chaal baaziyon mein Apni zindagi ki Kheemti Muhlat e Amal khatm kardiye, Yahantak ke Allah ke saamne khadey hugaye aur Apne Aakhri holnaak "ANJAAM" dekh liye, Dabey huwe log In gumrah 'BADON' ke dabaau mein Allah aur Nabi sallallahu alaihi wasallam ki Taalimaat ko Nazar Andaaz karke ek Wehshat naak ghalti ka Irtekaab kiye aur badon ke Ishaaron par "Naachtey" rahe aur un badon ne un dabey huwe logon ke Zehno mein ye "Baatil baat" bithaadi ke hum tum ko Roz e mahshar baqshwa dengey

ye dabe huwe log ye Yaqeen karliye ke Roz-e-Qayamat Jannat mein daakhila zaroor naseeb hoga, Ab kya chahiye, Aakhirat mein Jannat hai aur Dunya mein Aaish-e-dunya hai, Rind (Ayyash, sufi, Aawara, ghair sharai) ke rind rahe aur haath se 'Jannat' bhi na Jaaye

JAHANAM MEIN'MUREED' APNE PEERON, FAKHERON SE DARKHAAST KARENGE 'HAME ALLAH KE AZAAB SE BACHAO' PEER JAWAB MAIN KAHENGE YAHAN ALLAH KE AZAAB SE BACHANE WALAA KOI NAHI - 1

BISMILLAH

🔥PART - 1

"Jab ye saare log Allah ke huzur Be-naqaab honge to Un mein se Jo log dunya mein Kamzor they (Yaani pairvi karne waale they) Wo un logon se Jo badey bane huwe they(yaani rehnuma) Unse kahenge "Dunya mein hum tumhare pairokaar (taabedaar) they, Ab kya tum Allah ke Azaab se hame bachaane ke liye kuch kar sakte ho?" wo Jawaab denge "Agar Allah ne hame Najaat ki koi 'Rah' dikhaayi hoti to hum tumhe bhi Najaat ki rah dikha dete, Ab hamare liye barabar hai kha cheekhen chillayen Ya sabr karen, hame bachaane waala koi nahi"(Sureh Ibraheem, Ayat 21)

Gumrah karne waale Aalimo aur Peeron, fakheeron se Unke Pairokaar Jahannam mein kahenge 'Ab hamara kuch to Azaab kam karo' Wo Jawaab denge, Yahaan hum sab ek hi Jaisey hai, tumhare kisi kaam nahi Aasakte

"Jab ye log Jahannam mein Ek dusrey se 'Jhagad' rahe honge to Dunya ke hisaab se Jo Kamzor honge, wo bada banney waalon se kahenge (dunya mein) hum tumhare pairokaar they, Ab kya tum yahan Jahannum ki 'Aag' ki takleef ke kuch hissey se hame bacha loge? Bada banney waale Jawaab denge hum sab yahan ek hi haal mein hai, Allah ta'ala bandon ke darmiyaan Faisley kar chuka hai, (Is faisle ke khilaaf ab kuch nahi hosakta)"(Sureh Momin, Ayat 47-48)

Jahannum mein pahunchne ke baad gumrah Mulla'on aur Gumrah Awaam ka Aapas mein Jhagda

"(Gumrah Ulema aur Awaam) ek dusrey ki taraf Mutawajje hokar Sawaal Jawaab karenge, (Awaam) kahenge ke tum Hamare paas Aakar "Qasmen" khaatey they, (ke hum tumhari haq ki taraf rehnumayi kar rahe hai, gumrah Mulley) kahenge tum to khud hi Imaan laaney waale nahi they, hamara tum par koi Zor nahi thaa, tum log khud hi Sarkash they, Aakhir kaar hum (sab) Apne Rab ke Is farmaan ke mustahiq hogaye ke hum Azaab ka Maza chakney waale hai, chunke hum khud gumrah they lehaza tumhe bhi gumrah kiya, gharz Us roz wo sab ( gumrah karne waale aur gumrah hone waaley) Azaab mein (ek dusre ke) saathi hongey"(Sureh Saaffaat, Aayat 27-33)

Is haqeeqat se tamaam ahle Imaan acchi tarha ba'khabar hai ke Allah ta'ala Hazrat Aadam alaihissalam ke daur hi se Insaano aur Jinno ki "Hidaayat" ke liye 'Wahee' aur Risaalat ka Nizaam-e-hidayat muqarrar farmadiya, 'Wahee' ki pairvi se Muraad Allah ki bandagi, Ita'at wa farmabardari aur Nafarmaniyon se bachna, aur Rasool ki Ita'at Itteba aur pairvi karna aur Nafarmaniyo se bachna, yahi Hidayat hai, yahi Islam hai, yaani Allah ki Kitaab aur Rasool (sallallahu alaihi wasallam) ki pairvi hi mein Islaam 'Mahsoor' hai, Jaisa ke Allah ta'ala Irshaad farmata hai

"Aye Nabi (sallallahu alaihi wasallam) kehdijiye ke raasta (hidayat) bas wahi hai Jo Allah ne bataaya hai, warna agar Us Ilm ke baad, Jo tumhare paas Aachuka hai, tum ne unki Khahishaat ki pairvi ki, to Allah ki "Pakad" se bachaane waala koi Dost aur madadgaar tumhare liye nahi hai"(Sureh Bakhra, Ayat 120)

"Tum log uska Itteba karo Jo tumhare Rab ki Taraf se Aayi hai (Quran aur Hadees) aur Allah ta'ala ko Chor kar dusre Rafiqon ka Itteba Mat karo, tum log bahot hi kam Nasihat Maante ho"(Sureh Araaf, Ayta 3)

"Kya Un logon ne Ayese Allah ke shareek Muqarrar kar rakhe hai, Jinho ne Ayese Ahkaam-e-Deen muqarrar kar diye hai, Jo Allah ke farmaye huwe Nahi hai"(Sureh Shoora, Ayat 21)

Pas Azal hi se hidaayat ke do (2) sarchashmey rahe hai, ek 'Allah ki kitaab' dusre Nabi (sallallahu alaihi wasallam) ki Sunnat, Jo bhi In dono "Sarchashmon" (Quran wa hadees) se Seyraab huwa, Nihaal (kaamiyaab) huwa, Aur Jo bhi In dono sarchashmon se door raha aur muh moda, Namuraad huwa, aur hamesha hamesha ke khasaarey se dochaar huwa, Kitne waazeh taur par batladiya gaya hai ke Jannat ka raasta Allah ki Naazil karda "Wahee", Yaani Quran ki Itteba aur Nabi sallallahu alaihi wasallam ki Ita'at, Itteba aur pairvi mein Poshidah hai, Is se Inkaar karne waalon ke liye Abadi badbakhti ka mukhaam "JAHANNAM" hai, Is haqeeqat ke bawajood Imaan ka daawa karne waalo ki bhaari 'Aksariyat' Allah ki Ita'at aur Nabi sallallahu alaihi wasallam ki Ita'at se muh modhte hai, Apne Naam-Nihaad Badon, Sardaaron aur Peeron Murshadon ke peechey peechey chaltey hai Aur unhi ko "Meyaar-e-Haq" kharaar dete hai, Ayese hi logon ka 'Dil' hila dene waaley Andaaz mein Qur'an majeed mein Yun Nakhsha kheencha gaya hai, Allah ta'ala farmata hai

"Us roz (Qayamat ke roz) Unke chehrey 'Aag' par Ulat Pulat kiye Jayenge, Us waqt wo kahenge ke "Kaash hum ne Allah aur Rasool ki Ita'at ki hoti" Aur kahenge "Aye hamare Rab, hum ne Apne Sardaaron aur Apne Badon ki Ita'at ki aur Unho ne hame Raahe raast se bhatka diya (gumrah kardiya), Aye Parvardigaar! Unko dohra Azaab dey, aur Unpar saqt Laanat kar"(Sureh Ahzaab, Ayaat 66-68)

Allahu Akbar! Kitni baaten hamare saamne Aagayi, hazaar Ibraten hai ke 'Aankhen' band karke Apne Naam Nihaad sardaron, buzurgon. peshwaa'on, Peeron, Murshidon aur Fareyb dene waale shaitaano ke Ishaaron par Naachte rahe, Yahantak ke Qayamat khaayem hogayi, hamesha hamesha ki Bad'bakhti Musallat hogayi, Jahannam ki haulnaak "Aag" muqaddar hogayi, aur Us waqt ye kehna ke "kaash hum Allah ta'ala ki Ita'at kiye hote aur Nabi sallallahu alaihi wasallam ki Ita'at kiye hote" Ayesi baat hai Jiska koi Haasil nahi, Saari "Muhlat-e-Amal"to Quran wa Hadees ki Mukhalafat mein guzaar diye, Allah ke Ahkamaat aur Nabi sallallahu alaihi wasallam ke Irshadaat se Muh modey rahe, kisi Allah ke bandey ki Naseehat ke "Quran par Amal karo, Hadees par Amal karo" kaan tak nahi dharey, Ab Roz-e-Qayamat Jab Aag mein Jhonkey Jarahe hai to Maloom huwa ke Asal Hidayat ka Raasta Quran wa Hadees par Amal karne ka thaa, Jise Nazar Andaaz kiya gaya, Badon par, Sardaron par, Peeron par "Bharosa" kiye rahe, Jinho ne Haq ko chupaaya, ghalat baawar karaya, hamesha hamesh ki "Tabaahi" taraaji, Jalna Jhulasna Muqaddar hogaya, Ab ye kehna ke "In badon aur sardaron ne hame bhatka diya, unhe dohra Azab dey aur unpar saqt laanat kar" Ye to unke liye zaroor hokar rahega, lekin Peer hazraat kyun dunya mein Andhe baney rahe, aur Apni Aakhirat barbaad kar daale, Ab Jabke Muhlat-e-Amal Naseeb hai, kyun na Apni Islah ki taraf bila taakheer Mutawajje hojayen, aur Apne Aapko aur Apni Ahl ko Abadi 'Nuqsaan se bachaalen, Kaash! Ye log Isko samjhen!

QABAR KA AZAAB

 BISMILLAH

“ Mauth [ Death ] “ aani hi hai, usse bachkar koi nahi jaasakta. Aur Jisne Mauth ko bhulgaya wo bahoth bade dhoke me hai.

Azab Qabar me bhi hoga, aur aakhirat ke Hisaab e Kitaab ke baad hoga.

QURAN

كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ

Har jaan maut ka maza chakhne wali hai.

[ SURAH AL IMRAN # 185 ]

Asal maslah Duniya ke pareshaniyonka nahi hai, asal masla Akhirat ka hai.

MAUTH PAR SAQT TAKLEEF HOGI.

Ummul Mumineen Hazrath Ayesh Ra. Se rivayat hai ke..

Nabi Sallallahu Alai Wasallam ne farmaya..
“ Allah ke siwa koi ma’bood nahi hai aur sahime mauth par saqt takleef hai.”

[ BUKHARI & AHMED ]

QABAR KA AZAB KO INSAAN AUR JINN KE ALAWA SAB JAANDAR SUNSAKTE HAI 

Anas bin Malik Ra. Se rivayat hai ke ke..

“ Rasool Allah Sallallahu Alai Wasallam ney farmaya ke..

“ Aadmi jab apni qabr me rakha jata hai aur janaza me shareek hone wale log isse rukhsat hote hain to abhi woh unke Jooton ki aawaz sunta hota hai ke do farishtay [ Munkar, Nakir ] iske paas ate hain.
Wo usey bithakar puchte hain ke..

“ Is shakhs yani Mohammad Sallallahu Alai Wasallam ke baare me to kya aitqaad rakhta tha ? 

Momin to yeh kahega ke mai Gawahi deta hun ke aap Sallallahu Alai Wasallam Allah ke bande aur is ke Rasool hain. 

Is jawab par isse kaha jayega ke “ Tu ye dekh apna jahannum ka thikana lekin Allah taala ne iske badleme tumahre liye jannat me thikana daydiya. “
Uswaqt usey Jahannum aur Jannat dono thikaane dikhaaye jayenge. 

Qatadeh ne bayan kiya ke iski Qabar khoob kushadah kardi jaye gi. 
( Jisse Aaraam o raahat milegi )

Phir Qatadeh ne Anas Ra. ki hadees bayan karni shuru ki' farmaya..
“ Aur munafiq o kafir se jab kaha jaye ga ke is shakhs ke baare mein to kya kehta tha to woh jawab dega ke mujhe kuch maloom nahi' mein bhi wohi kehta tha jo dosre log kehte they. 

phir isse kaha jayega ke
“ Naahi tune jan-nay ki koshish ki aur naahi samajhney walon ki raye par chala. 

Phir use lohay ke hatodi se bari zorse mara jayega ke wo cheekh parega aur iski cheekh ko JIN AUR INSANON KE SIWA IS KE AAS PAAS KI TAMAM MAKHLOOQ SUNAY GI .

[ SAHIH AL-BUKHARI # 1374 ]

Ummum Mumineen Hazrath Ayesh Ra. Se rivayat hai ke..
Nabi Sallallahu Alai Wasallam ne farmaya..

“ QABAR ka Azaab HAQ hai, magar kisikotho sunne aata nahi ? “
“ Jinnat aur Insaan usko nahi sunpaate magar doosre jaandar usko sunte hai. “

[ BUKHARI & MUSLIM ].

Ummum Mumineen Hazrath Ayesh Ra. Se rivayat hai ke..

Ek yahoodi aurat unke paas aayi. Usne azaab qabar ka zikar cherdiya aur kaha ke Allah tujh ko azaab qabar se mehfooz rakhay. 

Is par Aisha Ra. ne Rasool Allah Sallallahu Alai Wasallam se azaab qabar ke bareme daryaft kiya. Aap Sallallahu Alai Wasallam ne iska jawab yeh diya ke..
“ Haan azaab e qabar haq hai. “

Aisha Ra. bayan kiya ke..

“ Phir maine kabhi aisa nahi dekha ke aap Sallallahu Alai Wasallam ne koi namaz parhi ho aur usme azaab qabar se Allah ki panah nahi mangi ho.

[ SAHIH AL-BUKHARI # 1372 ]

QABAR PAHLI MANZIL HAI AUR AZAB E QABAR SABSE JYADA KHAUFNAAK AZAB HAI. :

Hani Se rivayat hai ke..

“ Jab kabhi Uthman bin afwan Ra. Jab kabhi kisi Qabar ke paas taherte tho rone lagte yahatak ke unke aansuonse Dadi bheegjaati thi.

Tho unse poochagaya ke “ jab Jannat aur Jahannum ka taskara aata tho AAP itna kyun rote hai ?

Tho aapne farmaya ke..
Nabi Sallallahu Alai Wasallam ne farmaya ke..

“ QABAR AAKHIRAT KI MANZILOMESE PAHLI MANZIL HAI, AGAR INSAAN IS QABAR KE MAMLOMESE NAJAAT PAAJAYE THO ISKE BAADKE JO BHI MANZILE HAI WO JYADA ASAAN HAI AUR AGAR ISMESE NAJAAT NAHI PAATA HAI THO ISKE BAADKE JO BHI MANZILE HAI WO ISSE JYADA SAQT HAI. “

Aur Nabi Sallallahu Alai Wasallam ne farmaya ke

“ MAINE KOI KHAUFNAAK AZAB KA MANZAR NAHI DEKHA MAGAR JITNA QABAR E AZAB KA MANZAR SABSE JYADA HAI. “

[ IBNE MAJAH Book 37, Hadith 4408 ]

IS UMMAT KO QABAR ME AAZMAAYA JAAYEGA.

Anas ibn Malik Rad. Se rivayat hai ke..
“ Nabi Sallallahu Alai Wasallam ka farmaya hai ke..

“ Agar mujko is baat ka dar nahi hotha ke tum apne murdonko dafan karna chordoge tho mai ALLAH se Dua karta ke JO AZAAB E QABAR MAI SUNTA HU WO ALLAH TUMKO BHI SUNAADE. “

[ SAHIH MUSLIM # 2868 ]

PAISHAB KE CHEETONSE AUR GHEEBAT KI WAJAH SE QABAR ME AZAAB HOGA.

Hazrat Ibn Abbas Ra. Se rivayat hai ke..

“ Nabi e kareem Sallallahu Alai Wasallam madinah Munawwara ke kisi baagh se tashreef laaye to aap ne do ( murda ) insanon ki aawaz suni jinhein unki qabarome mein azaab diya ja raha tha.

“ Phir aapne farmaya..
“ Inhen azaab horaha hai aur kisi barre gunah ki wajah se inhen azaab nahi horaha hai. Unme se 1 shakhs pishaab ke chhinton se nahi bachta tha aur dosra chugal Khor tha. 

Phir aapne khajoor ki ek hari shaakh mangwayi aur usey do hisson me toara aur Ek tukda ek ki qabar par aur dosra dosray ki qabar par garh diya. 

Phir farmaya shayad ke unke azaab mein is waqt taq ke liye kami kar di jaye, jabtaq yeh sookh nahjayen .

[ SAHIH AL BUKHARI Vol. 8, Book 73, Hadith 81 ]

Bahr bin Marrar apne Dada Abu Bakrah Ra. Se rivayat karte hai ke..

“ Nabi Sallallahu Alai Wasallam ka guzr do Qabar ke dauran se huwa. “
Fir aap Sallallahu Alai Wasallam ne farmaya ke..

“ In qabar ke logonko Azaab diya jaaraha hai, magar wo logko ahem gunah [ major sin ] k liye saza nahi di jaarahi hai, balke ek ko PAISHAAB KE CHEETONKI WAJAH SE aur doosre ko GHEEBAT ki wajah se.. “

[ IBNE MAJAH VOL. 1, BOOK 1, HADITH 349 ]

QABAR ME 3 SAWAL:

Al-Bara’ (razi allahu anhu) se riwayat hai, Inhon ne kaha hum Rasool SallAllahu Alaihi wasallam ke sath ek Ansari ke janaze me gaye hum kabar ke paas phunche toh abhy lehed (kabar) tayar nahi hui thy Rasool SallAllahu Alaihi wasallam baith gaye aur hum bhi Rasool SallAllahu Alaihi wasallam ke sath baith gaye. Gooya kee hamare saraon par parinde ho (nihayat pur sukoon aur khamoshi se baithe the).

Aap SallAllahu Alaihi wasallam ke hath me chadi thy Aap SallAllahu Alaihi wasallam is se zameen khuraid rahe the.
Aap SallAllahu Alaihi wasallam ne apna sar uthaya aur farmaya
Allah se Kabar ke azab ki amaan mango.

Aapne 2-3 baar ye farmaya (jurair ki riwayat me yahan izafa hai.)
Aap SallAllahu Alaihi wasallam ne farmaya jab log (murde ko dafna kar) wapis jate hai to mayyat inke qadmo ki aahat sunti hai jab ke isse yahan pucha jaa raha hota hai

Aye falanh: Tera Rab kaun hai.?
Tera Deen kya hai.?
Tera Nabi kaun hai.?
Aap SallAllahu Alaihi wasallam ne farmaya iske paas 2 farishte ate hai aur ise baithate hai aur is se kehte hai
Tera Rab koun hai.?
Too woh kahta hai mera Rab Allah hai.
Fir wo puchte hai- Tera Deen kya hai.?
To woh kehta hai mera Deen Islam hai.

Fir woh puchte hai, ye admi kaun hai jo tum me maboos kiya gaya tha.?
Wo kehta hai ki woh Allah ke Rasool SallAllahu Alaihi wasallam hai.

Fir wo kahte hai tujhe kaise Ilm hua?
Wo kahta hai maine Allah ki kitab padhi hai, ispar imaan laya aur iski tazdeek ki. jurair ki riwayat me mazeed hai, yahi(sawal jawab) misdaq hai Allah ke is farmaan ka(ayat hai)” phir wo dono riwayat karne me muttafiq hai, aap SallAllahu Alaihi wasallam ne farmaya phir aasman se munadi karne wala ailaan karta hai.

Tahqeeq mere bande ne sach kaha hai, ise Jannat ka bistar bichadoo aur jannat ka libas pehnado aur iske liye jannat ki taraf se darwaza khol doo,
Fir farmaya jannat ki taraf se wahan ki hawaein, rahatein, aur khushbu aane lagty hai, aur iski Qabr ko itehayi nazar tak wasee kar diya jata hai,

Fir Kafir aur iski maut kaa zikr kiya aur farmaya: Iski Rooh iske jism me lautayi jaaty hai aur wo iske paas aate hai aur woh iske paas aate hai aur ise baithate hai aur ise puchte hai 

Tera Rab koun hai ?
Wo kahta hai ke haye afsoos mujhe khabar nahi hai.

Fir wo us se pochte hai tera Deen kya hai ???
To wo kahta hai haye haye mujhe khabar nahi,

Fir wo us se pochte hai ye aadme koun hai jo tum me maboos kiye gaya tha..

wo kehta hai ke haye haye mujhe khabar nahi..
to munadi asman se nida dete hai ke isne jhut kaha, ise aag ka bistar bichado, ise aag ka libaas pehnaadoo, aur iske liye dozaq ki taraf ka darwaza kholdo..

Farmaya ki phir ise jahannam ki taraf se tapish aur saqht garam hawa ane lagty hai aur is par Kabar ko tang diya jaata hai,hatta ke iski phansiliyan ek dusre me ghuns jaate hai,
jurair ki riwayat me mazeed hai Fir is pe ek andha gungaa farishta muqarrar kardiya jata hai jiske paas bhary garz hota hai,agar isi pahad par maara jaye to wo (pahad)matthy matthy hojaye,
Fir wo ise iske saath aisy chot marta hai jis ki awaaz jino aur insano ke alawa mashriq wa maghrib ke darmiyaan maqlooq sunty hai,
aur phir wo matthy (reza reza) hojata hai,
Farmaya fir ismee rooh lautayi jaaty hai.

[ Narrated by Abu Dawood, 4753; Ahmad, 18063 – this version was narrated by him. Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1676. ]

QURAN, SURAH AL MOMINOON # 99 – 103.

حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ {99

لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ ۚ كَلَّا ۚ إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا ۖ وَمِنْ وَرَائِهِمْ بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ {100

فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنْسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ {101

فَمَنْ ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ {102

وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ{103

TARJUMA :

Yeh log [ disbelievers ] isi tarah gaflat me rahenge, Yahatak ke inmese kisike paas Mauth aajayegi tho kahega ke
“ Aye Parwardigaar ! Muje fir Duniyame wapas bhejde taake mai jisme jise chod aaya hu NEK kaam kiya karu “.

HARGIS nahi. Yeh ek Aisi baat hai wo ise zuban se kahraha hoga aur uske saath amal nahi hoga AUR UNKE PEECHE “ BARZAKH “ HAI JAHA WO USDINTAK RAHENGE JISDIN FIRSE UTHAYE JAYENGE WAHI RAHENGE, fir jab sooor phoonka jaayega tho naatho unme karabaten rahenge aur naatho ek doosre ko poochenge. 

Tho jinke amal ka bojj bhaari honge wahi kaamiyaab honge aur jinke bojj halke honge yeh wo log hai jinhone apne apko Khasareme daala hamesha Dozakk me rahenge.

Anas bin Malik Ra. Se rivayat hain ke..

“ Allah ke nabi Sallallahu Alai Wasallam Banu al-Najjar ke khajoor ke ek baagh me daakhil hue, to ek khaufnaak aawaz suni.
Aap Sallallahu Alai Wasallam farmaya : 

” Yeh qabrain kis ki hain ? “

Logon ne arz kya : “ Zamana jahliat me marne walon ki hain “
Aap Sallallahu Alai Wasallam ne farmaya :

“ Tum log jahannum ke azaab se aur Dajjal ke ftne se Allah ki panah mango ” 

Logon ne arz kya : “ Aisa kyun, Aye Allah ke Rasool ?? 

“Aap Sallallahu Alai Wasallam ne farmaya :

“ Momin jab qabar me rakha jata hai to uske paas ek farishta aata hai, aur usse poochta hai k: 

“ Tum kis ki ibadat karte the ? 

“to agar Allah usey hidaayat diye hota hai to woh kehta hai : 
“ Main Allah ki ibadat karta tha “ 

Phir usse poocha jata hai, “ Tum is shakhs ke baray mein kya kehte they ?
“ Tho wo kahta hai : 
“ wo Allah ke bande aur Uske Rasool hain, “ 

Phir uske ilawa aur kuch nahi poocha jata, Phir usey ek ghar ki taraf lejaya jata hai, jo uske liye jahannum me tha aur usse kaha jata hai : 

“ Yeh tumhara ghar hai jo tumahre liye Jahannum me tha, lekin Allah ne tumhe isse bacha liya, tum par reham kiya aur iske badleme tumhe jannat me ek ghar diya. 

Tho woh kehta hai : Mujhe chordo ke mai jakar apne ghar walon ko basharat dedun. 
lekin usse kaha jata hai, thehre raho.

Aur jab kafir qabar me rakha jata hai tho uske paas ek farishta aata hai aur usse daant kar poochta hai ke..

“ Tu kiski ibadat karta tha ?? 
Tho woh kehta hai : Main nahi jaanta,
Tho usse kaha jata hai ke : 

“ Naahi tune jana aur naahi kitaab parhi ( yani quran )..” 

Phir usse poocha jata hai :

“ Tu is shakhs ke bareme kya kehta tha ?? 

Tho woh kehta hai : wohi kehta tha jo log kehte they..
Tho woh usey lohey ke Ek garz se uske dono kaanon ke darmain maarta hai, tho wo is tarha chillata hai ke uski AAWAZ AADMI AUR JIN KE ILAWA SAARI MAKHLOOQ SUNTHEE HAI “ .

[ SUNAN ABI DAWUD # 4751 – SAHIH. ]

QAYAMAT ke DINTAK ek hi THIKANA HOGA :

Hazrath Abdulah bin Umar Ra. se rivayat hai ke..

“ Rasool Allah Sallallahu Alai Wasallam ne farmaya ke 
“ Jab tummese koi shakhs marjata hai tho uska thikana usey subah o shaam dekhaya jata hai. Agar woh janati hai to jannat walon me aur jo dozakhi hai to dozakh walon me. Phir kaha jata hai yeh tera thikana hai yahan taq ke qayamat ke din Allah tujh ko uthayega.
[ SAHIH AL-BUKHARI # 1379 ]

BARZAKHI ZINDAGI : 

YEH EK HALAT E ZINDAGI HAI.YAANI KE MAUT KE BAAD AUR QAYAMAT SE PAHLE WALI ZINDAGI. 

QURAN PADKAR USPAR AML NAHI KARNE WALE AUR NAMAZ KO TARK KARNE WALON KO AZAB :

NOTE : 
YEH EK TAWEEL HADITH HAI ISME SE KUCH HISSA YEH AZABONKE BAREME BATAYAGAYA HAI..

“ Aur ham chalte chalte ek jagah pahoonche, maine dekha ki ek aadmi leta hai aur ek aadmi uske paas khada hai aur uske haath me ek patthar hai woh patthar is zor se us lete huye aadmi ke sar par maarta hai ki us ka sar paash paash ho jaata hai aur woh patthar ludhhak kar door gir jaata hai, jab tak woh pattthar utha kar laaye yahaan us ka sar bilkul asli haalat par aa jaata hai phir woh us ko maarne lagta hai.
Aur Yeh azab usko Qayamat ke dintak chalte rahega. “
[ SAHIH AL-BUKHARI # 1386 ]

JHOOT BOLNE WALON KO SAZA :

Ham aage badhhe yahaan tak ki aisi jagah pahoonche ki wahaan do aadmi the..Ek chit leta tha aur doosra khada tha aur us ke haath me lohe ka zanboor tha uszanboor se lete huye aadmi ke kalle ko cheerta hai aur woh zanboor phaadta hua guddi tak pahoonch jaata hai phir doosre kalle ke saath yahi maamla karta hai jaisa pahli jaanib kiya tha aur doosre kalle se faarigh nahin hota tha ki pahla kalla duroost ho jaata tha jaisa pahla tha aur yahi maamla phir shuroo kar deta tha. 

“ Yeh saza uske liye thi jo Subah hi susbah nikal kar aisa jhoot bolta tha ki tamaam aalam me phail jaata tha. Aur Yeh azab usko Qayamat ke dintak chalte rahega. “
[ SAHIH AL-BUKHARI # 1386 ]

BADKAAR MARD AUR AURATEIN

Ham aage chale to ek ghaar mila jo mishl tanoor ka tha..
[ Raawi kahte hain ki mera khyaal hai ki Huzoor Sallallahu Alai Wasallam ne farmaaya ki us me bhut shor o shaghaf tha ]..

Us me aag jal rahi thi… Maine [Sallallahu Alai Wasallam] jo us ko dekha to us me mard aur auratein nange badan nazar aayeen aur unke neeche se aag ka shola uthta hai jab woh shoal un ke lag jaata hai to woh be ikhteyaar cheekhein maarne lagte hain…
[ SAHIH AL-BUKHARI # 1386 ]

SOOD KHOR :

“ Ham aage chale to ek nahar mili [ raawi ka gumaan hai ki aap ne farmaaya woh nahar khoon ki tarah surkh thi ] nahar me ek pairaak e aadmi tair raha hai aur nahar ke kinaare ek shakhs khada hai jis ke paas bahut se patthar hain.. 

Jab nahar waala aadmi tairta hua kinaare pahoonchata hai to apna munh khol deta hai aur kinaare waala aadmi uske munh me patthar ka luqma dedeta hai phir woh chala jaata hai aur tairne lagta hai phir palat ta hai to phir us ke saath yahi maamla kiya jaata hai… “
[ SAHIH AL-BUKHARI # 1386 ]

GHEEBAT AUR LOGON KI IZZATONKE SAATH KHELNE WALONKI SAZA :

Hazrath Anas bin malik Ra. Se rivayat hai ke..
Nabi Sallalalhu Alai Wasallam ne farmaya ke..

“ Jab Miraj ki raat mai aasmaanonpar gaya tho mera guzar ek aise Giroh ke paas se hua jinke Naaqoon Taambe ke the aur wo usse apne seene aur chahrepe nonchrahe the..”

Maine Jibrail se poocha ke..” Yeh Kaun hai ? “
Tho farmaya…” Yeh wo log hai jo GHEEBAT karte the aur Logonki Izzatonko badnaam karte the. “

[ SUNAN ABI DAWUD # 4878 ]

AZAB E QABAR SE BACHNE K LIYE DUA :

Anas bin Malik Ra. Se rivayat hai ke ..
Rasool Allah Sallallahu Alai Wasallam in cheezonse Panah manga karte the..

“ Aye Allah ! mai teri panah mangta hu Ajzi aur susti se [ Majboori ] ' buzdili aur burhapay ki zaleel hudood mein pahonch jane se aur main teri panah mangta hun zindagi aur mout ke fitnon se aur mein teri panah mangta hun QABAR KE AZAAB SE “.

[ SAHIH AL BUKHARI VOL. 8, BOOK 75, HADITH # 37 ]

Abdullah bin Abbas Ra. Se rivayat hai ke..
“ Rasool Allah Sallallahu Alai Wasallam inh yeh dua isi terhan sikhate jis terhan quran ki surah sikhate the.

FARMAYA : 

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ 

“ Aye Allah mai teri panah mangta hun Jahannum ke azaab se, 
Aye ALLAH mai teri panah mangta hun qabar ke azaab se,
Aye ALLAH mai teri panah mangta hun maseeh Dajjal ke fitnonse aur teri panah mangta hun zindagi aur mout ki azmaaishon se “ .

[ SUNAN ABU DAWUD # 1542 ]