JAHANAM MEIN'MUREED' APNE PEERON, FAKHERON SE DARKHAAST KARENGE 'HAME ALLAH KE AZAAB SE BACHAO' PEER JAWAB MAIN KAHENGE YAHAN ALLAH KE AZAAB SE BACHANE WALAA KOI NAHI - 1

BISMILLAH

🔥PART - 1

"Jab ye saare log Allah ke huzur Be-naqaab honge to Un mein se Jo log dunya mein Kamzor they (Yaani pairvi karne waale they) Wo un logon se Jo badey bane huwe they(yaani rehnuma) Unse kahenge "Dunya mein hum tumhare pairokaar (taabedaar) they, Ab kya tum Allah ke Azaab se hame bachaane ke liye kuch kar sakte ho?" wo Jawaab denge "Agar Allah ne hame Najaat ki koi 'Rah' dikhaayi hoti to hum tumhe bhi Najaat ki rah dikha dete, Ab hamare liye barabar hai kha cheekhen chillayen Ya sabr karen, hame bachaane waala koi nahi"(Sureh Ibraheem, Ayat 21)

Gumrah karne waale Aalimo aur Peeron, fakheeron se Unke Pairokaar Jahannam mein kahenge 'Ab hamara kuch to Azaab kam karo' Wo Jawaab denge, Yahaan hum sab ek hi Jaisey hai, tumhare kisi kaam nahi Aasakte

"Jab ye log Jahannam mein Ek dusrey se 'Jhagad' rahe honge to Dunya ke hisaab se Jo Kamzor honge, wo bada banney waalon se kahenge (dunya mein) hum tumhare pairokaar they, Ab kya tum yahan Jahannum ki 'Aag' ki takleef ke kuch hissey se hame bacha loge? Bada banney waale Jawaab denge hum sab yahan ek hi haal mein hai, Allah ta'ala bandon ke darmiyaan Faisley kar chuka hai, (Is faisle ke khilaaf ab kuch nahi hosakta)"(Sureh Momin, Ayat 47-48)

Jahannum mein pahunchne ke baad gumrah Mulla'on aur Gumrah Awaam ka Aapas mein Jhagda

"(Gumrah Ulema aur Awaam) ek dusrey ki taraf Mutawajje hokar Sawaal Jawaab karenge, (Awaam) kahenge ke tum Hamare paas Aakar "Qasmen" khaatey they, (ke hum tumhari haq ki taraf rehnumayi kar rahe hai, gumrah Mulley) kahenge tum to khud hi Imaan laaney waale nahi they, hamara tum par koi Zor nahi thaa, tum log khud hi Sarkash they, Aakhir kaar hum (sab) Apne Rab ke Is farmaan ke mustahiq hogaye ke hum Azaab ka Maza chakney waale hai, chunke hum khud gumrah they lehaza tumhe bhi gumrah kiya, gharz Us roz wo sab ( gumrah karne waale aur gumrah hone waaley) Azaab mein (ek dusre ke) saathi hongey"(Sureh Saaffaat, Aayat 27-33)

Is haqeeqat se tamaam ahle Imaan acchi tarha ba'khabar hai ke Allah ta'ala Hazrat Aadam alaihissalam ke daur hi se Insaano aur Jinno ki "Hidaayat" ke liye 'Wahee' aur Risaalat ka Nizaam-e-hidayat muqarrar farmadiya, 'Wahee' ki pairvi se Muraad Allah ki bandagi, Ita'at wa farmabardari aur Nafarmaniyon se bachna, aur Rasool ki Ita'at Itteba aur pairvi karna aur Nafarmaniyo se bachna, yahi Hidayat hai, yahi Islam hai, yaani Allah ki Kitaab aur Rasool (sallallahu alaihi wasallam) ki pairvi hi mein Islaam 'Mahsoor' hai, Jaisa ke Allah ta'ala Irshaad farmata hai

"Aye Nabi (sallallahu alaihi wasallam) kehdijiye ke raasta (hidayat) bas wahi hai Jo Allah ne bataaya hai, warna agar Us Ilm ke baad, Jo tumhare paas Aachuka hai, tum ne unki Khahishaat ki pairvi ki, to Allah ki "Pakad" se bachaane waala koi Dost aur madadgaar tumhare liye nahi hai"(Sureh Bakhra, Ayat 120)

"Tum log uska Itteba karo Jo tumhare Rab ki Taraf se Aayi hai (Quran aur Hadees) aur Allah ta'ala ko Chor kar dusre Rafiqon ka Itteba Mat karo, tum log bahot hi kam Nasihat Maante ho"(Sureh Araaf, Ayta 3)

"Kya Un logon ne Ayese Allah ke shareek Muqarrar kar rakhe hai, Jinho ne Ayese Ahkaam-e-Deen muqarrar kar diye hai, Jo Allah ke farmaye huwe Nahi hai"(Sureh Shoora, Ayat 21)

Pas Azal hi se hidaayat ke do (2) sarchashmey rahe hai, ek 'Allah ki kitaab' dusre Nabi (sallallahu alaihi wasallam) ki Sunnat, Jo bhi In dono "Sarchashmon" (Quran wa hadees) se Seyraab huwa, Nihaal (kaamiyaab) huwa, Aur Jo bhi In dono sarchashmon se door raha aur muh moda, Namuraad huwa, aur hamesha hamesha ke khasaarey se dochaar huwa, Kitne waazeh taur par batladiya gaya hai ke Jannat ka raasta Allah ki Naazil karda "Wahee", Yaani Quran ki Itteba aur Nabi sallallahu alaihi wasallam ki Ita'at, Itteba aur pairvi mein Poshidah hai, Is se Inkaar karne waalon ke liye Abadi badbakhti ka mukhaam "JAHANNAM" hai, Is haqeeqat ke bawajood Imaan ka daawa karne waalo ki bhaari 'Aksariyat' Allah ki Ita'at aur Nabi sallallahu alaihi wasallam ki Ita'at se muh modhte hai, Apne Naam-Nihaad Badon, Sardaaron aur Peeron Murshadon ke peechey peechey chaltey hai Aur unhi ko "Meyaar-e-Haq" kharaar dete hai, Ayese hi logon ka 'Dil' hila dene waaley Andaaz mein Qur'an majeed mein Yun Nakhsha kheencha gaya hai, Allah ta'ala farmata hai

"Us roz (Qayamat ke roz) Unke chehrey 'Aag' par Ulat Pulat kiye Jayenge, Us waqt wo kahenge ke "Kaash hum ne Allah aur Rasool ki Ita'at ki hoti" Aur kahenge "Aye hamare Rab, hum ne Apne Sardaaron aur Apne Badon ki Ita'at ki aur Unho ne hame Raahe raast se bhatka diya (gumrah kardiya), Aye Parvardigaar! Unko dohra Azaab dey, aur Unpar saqt Laanat kar"(Sureh Ahzaab, Ayaat 66-68)

Allahu Akbar! Kitni baaten hamare saamne Aagayi, hazaar Ibraten hai ke 'Aankhen' band karke Apne Naam Nihaad sardaron, buzurgon. peshwaa'on, Peeron, Murshidon aur Fareyb dene waale shaitaano ke Ishaaron par Naachte rahe, Yahantak ke Qayamat khaayem hogayi, hamesha hamesha ki Bad'bakhti Musallat hogayi, Jahannam ki haulnaak "Aag" muqaddar hogayi, aur Us waqt ye kehna ke "kaash hum Allah ta'ala ki Ita'at kiye hote aur Nabi sallallahu alaihi wasallam ki Ita'at kiye hote" Ayesi baat hai Jiska koi Haasil nahi, Saari "Muhlat-e-Amal"to Quran wa Hadees ki Mukhalafat mein guzaar diye, Allah ke Ahkamaat aur Nabi sallallahu alaihi wasallam ke Irshadaat se Muh modey rahe, kisi Allah ke bandey ki Naseehat ke "Quran par Amal karo, Hadees par Amal karo" kaan tak nahi dharey, Ab Roz-e-Qayamat Jab Aag mein Jhonkey Jarahe hai to Maloom huwa ke Asal Hidayat ka Raasta Quran wa Hadees par Amal karne ka thaa, Jise Nazar Andaaz kiya gaya, Badon par, Sardaron par, Peeron par "Bharosa" kiye rahe, Jinho ne Haq ko chupaaya, ghalat baawar karaya, hamesha hamesh ki "Tabaahi" taraaji, Jalna Jhulasna Muqaddar hogaya, Ab ye kehna ke "In badon aur sardaron ne hame bhatka diya, unhe dohra Azab dey aur unpar saqt laanat kar" Ye to unke liye zaroor hokar rahega, lekin Peer hazraat kyun dunya mein Andhe baney rahe, aur Apni Aakhirat barbaad kar daale, Ab Jabke Muhlat-e-Amal Naseeb hai, kyun na Apni Islah ki taraf bila taakheer Mutawajje hojayen, aur Apne Aapko aur Apni Ahl ko Abadi 'Nuqsaan se bachaalen, Kaash! Ye log Isko samjhen!