Darse Qur'an

*➢ 📜Darse Qur'an: ➥ By: Abu Zaid Zameer Hafidahullah*

*🔮(Bacho Ki Deeni Taleem Ke Liye Qur'an Ke 31 Ahkaam Romanised By: Syed Ibraheem Salafi)*

BISMILLAH IR-RAHMAN IR-RAHIM

*⚜1. SHIRK SE BACHTE HUWE SIRF ALLAH KI EBADAD KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur Allah ki ebadad karo aur us ke sath kisi cheez ko shareek na banao" *📚[Surah An Nisa: 36]*

﹍﹎﹍﹎﹍﹎


*⚜2. ALLAH AUR USKE RASOOL KA HAR HUKUM MANNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur Allah aur uske Rasool ki farmabardari karo taake tum par raham kiya jaye" *📚[Surah Aal Imran: 132]*

﹍﹎﹍﹎﹍﹎

*⚜3. PANCH NAMAZO KO IN KE WAQT PAR AADA KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Lehaza tum namaz qayam karo, yaqinan namaz emaan walo par maqsoos awqaat mein farz kar di gayee hai"

*📖[Surah An Nisa: 103]*

﹍﹎﹍﹎﹍﹎

*⚜4. AGAR MAAL DAAR HO TOU IS KI ZAKAAT AADA KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur Namaz qayam karo aur zakaat aada karte raho aur ruku karne walo ke sath tum bhi ruku karo" *📖[Surah Al Baqarah: 43]*

﹍﹎﹍﹎﹍﹎

*⚜5. RAMADAN KE ROZO KA AHTEMAAM KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aye Emaan walo: tum par roze farz kar diye gaye jis tarha tum se pehle ummatou par farz kiye gaye thae taake tumhare andar taqwa paida ho jaye" *📖[Surah Al Baqarah: 183]*

﹍﹎﹍﹎﹍﹎

*⚜6. AGAR MAAL DAAR HO TOU HAJJ KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur lougo par Allah ke ghar ka hajj karna farz kar diya gaya, is shaks par jo is ke raaste (yani safar) ki iste'ta'at rakhta ho" *📖[Surah Aal Imran: 97]*
﹍﹎﹍﹎﹍﹎

*⚜7. TAHARAT KA KHOOB AHTEMAAM KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Yaqinan Allah Ta'ala khoob tawba karne walo aur paak saaf rehne walo ko pasand karta hai" *📖[Surah Al Baqarah: 222]*
﹍﹎﹍﹎﹍﹎

*⚜8. Nabi SALLALLAHU AALAIHI WASALLAM PAR SALAAT BEHJNA CHAHIYE*

Allah Ta'ala ne farmaya: "Yaqinan Allah aur uske Faristey is Nabi (yani Muhammad Sallallahu Aalaihi Wasallam) par salaat behjte hai lehaza aye emaan walo tum bhi is par salaat behjo aur khoob salaam bhi behjte raho"

*📖[Surah Al Ahzaab: 56]*
﹍﹎﹍﹎﹍﹎

*⚜9. DEEN KA ILM HASIL KARTE REHNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur (aye Nabi Sallallahu Aalaihi Wasallam) Aap yu kahen: aye mere Rab, mere ilm mein aur izafa kar dey" *📖[Surah Taha: 114]*

﹍﹎﹍﹎﹍﹎

*⚜10. QUR'AN KI TILAWAT KA AHTEMAAM KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur Qur'an ko tehar tehar kar (saaf) padhe" *📖[Surah Al Muzamnil: 4]*
﹍﹎﹍﹎﹍﹎

*⚜11. ALLAH KA ZIKR WA SHUKR KARTE REHNA CHAHIYE*

Allah Ta'ala ne farmaya: "Lehaza tum Mera zikr karte raho Main tumhe yaad karuga, aur Mera shukr karte raho aur naahukri se bachte raho" *📖[Surah Al Baqarah: 152]*

﹍﹎﹍﹎﹍﹎

*⚜12. ALLAH SE UMEED WA KHAUF KE SATH DUA KARTE REHNA CHAHIYE*

Allah Ta'ala ne farmaya: "Apne Rab se dua karte raho, gidgida kar chupke chupke_ beshak wo had paar karne walo ko pasand nahi karta" *📖[Surah Al Aaraaf: 55]*

﹍﹎﹍﹎﹍﹎

*⚜13. DUSROU KO DEEN KI DAWAT DEYNA CHAHIYE*

Allah Ta'ala ne farmaya: "Apne Rab ki taraf dawat deyte raho aur mushrikeen mein se na ho jaou"

*📖[Surah Al Qisas: 87]*

﹍﹎﹍﹎﹍﹎

*⚜14. SIRF HALAAL RIZAQ KAMANA CHAHIYE

Allah Ta'ala ne farmaya: "Lehaza Allah ne jo rizaq tumhe aata kiya hai, halaal wa tayyib esse khaou, aur Allah ki neymat ka shukr aada karte raho, agar waqai tum Uski bandagi karte ho" *📖[Surah An Nahal: 114]*

﹍﹎﹍﹎﹍﹎

*⚜15. WALIDAIN SE ACHAA SULOOK KARNA CHAHIYE

Allah Ta'ala ne farmaya: "Aur humne insaan ko apne walidain se achchaa sulook karne ki khaas takeed ki hai" *📖[Surah Al Ankaboot: 8]
﹍﹎﹍﹎﹍﹎

*⚜16. FUQARAH WA MASAKEEN KO UNKA HAQ DEYNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur khareebi ristedaro ko unka haq dou, aur miskeen aur musafir ko bhi aur fuzool kharch se bacho" *📖[Surah Al Isra: 26]*
﹍﹎﹍﹎﹍﹎

*⚜17. NEK KAAM MEIN EK DUSRE KI MADAD KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur neki aur taqwa ke kamo mein ek dusre ki madad karo aur gunha aur sarkashi ke kamo mein hargis ek dusre ki madad na karo" *📖[Surah Al Maidah: 2]*
﹍﹎﹍﹎﹍﹎

*⚜18. ALLAH SE DARNE AUR BURAYEE SE BACHNE KA AHTEMAAM KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur (safar ke liye apna) zaad-e-rah sath ley lo, aur sab se behtareen tousha taqwa hai_ aye aqal walo, Mujh se darte raho" *📖[Surah Al Baqarah: 197]*

﹍﹎﹍﹎﹍﹎

*⚜19.GUNHAOU SE TAWBA KARTE REHNA CHAHIYE* 

Allah Ta'ala ne farmaya: "Bas Apne Rab se (apne gunhaou par) astaghfaar kar lo, phir Uski taraf tawba karo, yaqinan Mera Rab bada raham karne wala, nihayath muhabbat karne wala hai"

*📖[Surah Hood: 90]*
﹎﹍﹎﹍﹎

*⚜20. DUSROU KO MAAF KARN DEYNA CHAHIYE*

Allah Ta'ala ne farmaya: "(Emaan walo ko chahiye ke wo) maaf kar dey aur darguzar kare, kya tum ye pasand nahi karte ke kudh Allah tumhari maghfirat kar dey_ aur Allah tou bada maghfirat karne wala raham farmane wala hai"

*📖[Surah An Noor: 22]*

﹎﹍﹎﹍﹎

*⚜21. BURAYIYO KE BADLE BHALAYEEYA KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur bhalayee aur burayee dono barabar nahi ho sakte, tum burayee ko aisi cheez se dafa karo jo is se (aqlaaq mein) behtar ho" *📖[Surah Fusilat: 34]*
﹍﹎﹍﹎﹍﹎

*⚜22. KANJUSI KE BAJAYE SAQAWAT KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Lehaza tum mein se jo emaan ley aayen aur inhu ne (nek kamo mein) kharch kiya, in ke liye behat bada ajar hai" *📖[Surah Hadeed: 7]*

﹍﹎﹍﹎﹍


*⚜23. TAKLEEF PAR SABR KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur agar tum sabr karo aur taqwa ka ahtemaam karo tou dusrou ki halate tumhe koi nuksaan nahi pohcha sake gee" *📖[Surah Aal Imran: 120]*

﹍﹎﹍﹎﹍

*⚜24. TAMAAM HAJATOU MEIN ALLAH HI PAR BHAROSA RAKHNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur Allah hi par tawakkul (yani bharosa) rakhe, aur Allah kamo ke bananey ke liye kafi hai" *📖[Surah Al Ahzaab: 3]*

﹍﹎﹍﹎﹍﹎

*⚜25. LOUGO KE SATH INSAAF WA AADAL KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur khawish ke peechey na chalo, wo tumhe aadal se rok deygee" *📖[Surah An Nisa: 135]*
﹍﹎﹍﹎﹍﹎

*⚜26. QAYANAT KE BAJAYE AMANATDARI KA AHTEMAAM KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aye Emaan walo, Allah aur Uske Rasool se hargis qayanat na karna, aur na apni amanatou mein qayanat karna halanke tum ilm rakhte ho" *📖[Surah Al Anfaal: 27]*
﹍﹎﹍﹎﹍﹎

*⚜27. DUSROU SE KIYA HUWA WADA WA AAHAD NIBHANA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur ahad (wade) pure kiya karo, aahad ke bareme (qayamat ke din) zaroor pouch ho gee" *📖[Surah Al Isra: 34]*
﹍﹎﹍﹎﹍﹎

*⚜28. HAMESHA SACH BOLNA CHAHIYE*

Allah Ta'ala ne farmaya: Aye Emaan walo, Allah se daro, aur sachcho ke sath ho jaou" *📖[Surah At Tawba: 119]*
﹍﹎﹍﹎﹍﹎

*⚜29. AAKHIRAT KI FIKR AUR IS KI TAYYARI KARTE REHNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aye Emaan walo, Allah se darte raho, aur har shaks dekh ley ke usne apne kal (yani aakhirat) ke liye kiya aage behj rakkha hai"

*📖[Surah Al Hashar: 18]*

﹍﹎﹍﹎﹍﹎

*⚜30. ZAMEEN MEIN FASAAD PEHLANE SE BACHNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aur zameen mein fasad ki chahat na kar, Allah Ta'ala fasad karne walo ko pasand nahi karta" *📖[Surah Al Qisas: 77]*


*⚜31. ALLAH KE DEEN KI MADAD KARNA CHAHIYE*

Allah Ta'ala ne farmaya: "Aye Emaan walo, agar tum Allah ki madad karogen tou Allah bhi tumhari madad karega aur tumhare khadam jama deyga" *📖[Surah Muhammad: 7]*

Aye Allah!

Hum Sab Ko Deen Ki Sahih Samahj Aata Farma. AAMEEN YA ALLAH

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Dayyoos Mua'shre Main Phailta Naasor...

BISMILLAH

Hazrat Abdullah Bin Umar (Razi'Allahu Anhu) Farmate Hai Ke Nabi Kareem (Sallallaahu Alaihe Wasallam)Ne Irshad Farmaya- #3_Aadmi Aise Hai Jin Par ALLAH Jalla Shanahu Ne Jannat Ko #Haram Kar Diya Hai-


* Dayimi (Hameshgi Wala) #Sharabi.

* #Waldain Ka Nafarman.

* #Dayyoos Jo Apne #Biwi #Bacchon Main #Be_hayayi Ko #Bardasht Karta Hai.
(Munad_Ahmad_Hadees_5372)

* #Dayyoos_Ki_Tareef Main Aise #Bhai, #Baap Or #Khawind Shamil Hai Jo Apni #Bahen, #Beti Or #Biwi Ko Neem Uryan (Aadha Nanga) #Fashion Zadah Libas Pahna Kar Bazaron Or Mahfilon Ki #Zeenat Banate Hai, Ek Dusri Hadees Ka Mafhoom Hai Ke Dayyoos Ko Is Baat Ki Koi Parwah Nahi Hoti Ke Uske Ghar Ki #Aurton Se Kaun Log Mil Rahe Hai Or Kis Tarah Ke Maahol Main Unka Aana Jana Hai.
(Al_Baihaqi_10800)


ALLAH Hidayat De Ameen Taqabbal Ya Rabbulalamin

Plz All Brothers and Sisters Share zarur Kare Ye Post Kyu Ki Mua'shre Main Ye Bimaari Bahut Tezi Se Phail Rahi Hai

*Hasad Kise Kehte Hai ?*

BISMILLAH

*Kisi Ko Khaata Peeta Ya Falta Foolta Dekh Kar Dil Me Jalna*

Aur Uski Neymato Ke Zawaal (Khatam Hone) Ki Tamanna Karna

Iss Kharaab Aadat Ka Naam “Hasad” Hai

Allah ke Rasool (Sallallahu Alaihi Wasallam) Ne Farmaya Ke ⬇️

“Hasad Se Bacho!

Iss Liye Ke Hazrate Aadam (Alaihay Salam) Ke Ek Bete Ne

Dusre Bete Ko “Hasad” Me Qatl Kar Diya Tha"

*(Ibn-e-Asaakir:40/49)*

Allah ta’ala ne *Qur'an Surah al Maidah ke Ayat 27 ta 30* main Adam Alaihi Salam ke dono beto ka zikr farmaya hai

*Hasad Kaha Jayaz Hai* ⬇️

Hazrat Abdullah Bin Mas’ud (Razi’Allahu Anhu) Se Riwayat Hai Ki,

Rasool’Aallah ((Sallallahu Alaihi Wasallam) Ne Farmaya

Hasad Sirf Do Baato Me Jayaz Hai,


(1). (Ek) Tou Uss Shakhs Ke Baare Me Jisey Allah Ta’ala Ne Doulat Di Ho

Aur Wo Uss Doulat Ko Raah-e-Haq Me Kharch Kare,… Aur,

(2). (Dusra) Uss Shakhs Ke Baare Me Jise Allah Ta’ala Ne Hiqmat Di Ho

Aur Wo Uskey Jariye Faisley Karta Ho Aur Logo Ko Uski Taalim Deta Ho”.

*(Sahih Bukhari, Ilm Ka Bayan, 73)*


*Hasido Ke Hasad Se Panah* *Ke Liye Dua:*

“Allah Ke Panaah Maangta Hoon, Haasid Ke Sharr Se Jab Wo Hasad Kare”
Ameen
*(Surah Al-Falaq, Aayat 5)*


Allah Rabbul Izzat Hume Haasido Ke Hasad Se Panah Ata Farmaye ,..

Jab Tak Hume Zinda Rakhey Islam Aur Imaan Par Zinda Rakhye…
Khatma Humara Imaan Par Ho …

AAMEEN YA ALLAH

AGAR KOI RISHTE DAR SOOD KHATA HO AUR US KE GHAR KA KHANA KAHA SAKTE?

BISMILLAH

SAWAL

AGAR KOI RISHTE DAR SOOD KHATA HO AUR US KE GHAR KA HUM KUCH KHALETE HAI TO KYA HAMARI 40 DIN IBADAT QUBOL NAHI HOTI AGAR NA KHAI TO BAAT BAN HO JATI HAI IS HALAT ME HUM KYA KRE?


JAWAB

Jo log soodi karobar karte hain ya soodi lein dein main mubtala hain, *aise logon ke paas khana na khaya jaye.*

Jo shaks ALLAH aur uske RASOOL sallAllahu Alaihi wasallam se dushmani rakhe aur unn se e’alan-e-jung kare, aise logon se nafrat ka izhar karna chahiye Aur un ko baar baar talqeen karna chahiye keh wo is kaam ko jalde se jalde chore dein.

Magar unn se qata’a talluq na karein aur agar wo rishtedaar hain to tab to unn ka haq aur v badh jaata hai.

Is maamale main agar koi naraz v hota hai to ap us ki narazgi ki koi parwah na karein.

Jo shaks ALLAH aur uske RASOOL sallAllahu Alaihi wasallam ko naraz kar raha ho uski narazgi ki kya parwah?

Ek haram ka luqma insan ki zindagi ko wabale jaan bana sakta hai.

*Jis ke peth main haram ka luqma ho us shaks ki dua v ALLAH qubul nahi hoti*

*Kuch ghar aise hain jahaan agar khana kha lena majboori ho to wahan kha lene mein koi harj nahi hai,* *Jaise Maa baap ka ghar.*

ALLAH taala ne istarah bayan ki hai,

ALLAH farmata hai Surah Noor ki aayat no. 61 main

لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ

Andhay per langray per beemar per aur khud tum per (mutlaqan) koi harj nahi kay tum

1) apnay gharon say khalo

2) apnay bapon kay gharon se

ya 3) apni maahein kay gharon se

4) apnay bhaiyon ke gharon se

5) apni behan ke gharon se 6) apnay chachaon kay gharon se

7) apni phoophiyon kay gharon se

8) apnay mamoo’on kay gharon se

9) apni khalaon kay gharon se

10) unn kay gharon say jin ki kunjiyon kay tum malik ho 11) apnay doston ke gharon say.

Tum per is mein vkoi gunah nahi kay tum sab sath beht ker khana khao ya alag alag. Pus jab tum gharon mein janey lago to apnay ghar walon ko salam ker liya kero duya-e-khair hai jo ba-barkat aur pakeeza hai Allah Taalaa ki taraf say nazil shuda yun hi Allah Taalaa khol khol ker tum say apnay ehkaam biyan farma raha hai takay tum samajh lo.

*(Surah Noor: 61)*

⬆⬆ Jis gharon ka yahan zikar huwa hai, yahan be Rizak khane ka hukum ALLAH ne diya hai.

Majboori ke tahat in gharaun mein kha lene mein koi harj nahee hai.

Sood aur soodi karobar aaj hamare mu’ashare mein badi bareeki se phaila huwa hai.

Aisa shaks jo khud- kafeel na ho, Agar in mein se koi ghar soodi karobar ya len den mein mubtala ho,

aur in ke alawa is ka koi kafeel aur sarparast na ho, to ye majboori hai, is halat mein khana kha lene mein koi harj nahi.

*Aise rishtedaar jahaan khana kha lena hamari majboori na ho, wahan khane se parhez e kiya jaye.*

Aise rishtedaron ka puri tarah boycott v na karein is se rishtedaari mein darar paida hoti hai.

*Maqsad sirf khana na khana ho, baaqi saare talluqat apni jagah banaye rakhein.*

*Unn se baat cheet karein, husn-e-akhlaq se pesh aayein, rishtedaari ke tamam huquq ada karein.*

Daef hadith ko Rad Karn Ha to Phr Muhaddithon Unki Kitab mai Kyun Daerf Hadith Rivayat Kiye Hai?

SAWAL

*Jitne v Da'eef Hadith per amal krte unka  yeh ek dawa hai ke Agar Da’eef hadith ko Radd karna hai tho fir Muhaddithone unki kitaabome kyun Da’eef hadithe rivayat kiye hai ?*

JAWAB:

Aaiye dekte hai iske peeche Muhaddithon ka kya maqsad hai.

*[ Taken from the magnificent work of  Shykah. ZUBAIR ALI ZAI [Rahimahullah] from his tahqiq of the book Fadal as-Salat an-Nabi of Imam Ismaieel bin Ishaq Qadhi page 151 and Ilmi Maqalaat ]*

⚜ *IMAM AHMAD AND IBN MAEEN :*

وحكى الخليلي في الإرشاد بسند صحيح أن أحمد قال ليحيى بن معين وهو يكتب عن عبد الرزاق عن معمر عن أبان نسخة: “تكتب هذه وأنت تعلم أن أبان كذاب فقال يرحمك الله يا أبا عبد الله, أكتبها وأحفظها حتى إذا جاء كذاب يرويها عن معمر عن ثابت عن أنس أقول له كذبت, إنما هو أبان

Khaleeli Rah. Apne “ AL IRSHAD “ me SAHIH SANAD Ke Rivayat karte hai ke :

Imam Ahmed [Rahimahullah], Imam Ibn Ma’eef [Rahimahullah] ek Niskhah An Abdur Razaq-An Mo’mar- An Abaan likte waqt farmate hai ke..

“ Ap yeh Nikshah likrahe ho tabki aap jaante hai ABAAN ek Jhoota hai ?

Tho ispar Ibn Ma’eef [Rahimahullah] farmate hai ke ..

“ ALLAH ki rahmat ho aap par ! Ya Abu Abdullah, Mai yeh likhraha hu aur yaad rakhlerahahu [ memorizing ], Tho jab kabhi Ravi aakar is SANAD, An Mom’ar-An Sabit-An Anas se rivayat karta hai tho mai kahsakta hu ke Tum jhoot bolrahe ho. Yeh Abaan hai Saabit nahi.

*[TAHDHEEB UT TAHDHEEB 1/101 QUOTE TRANSLATED BY ABDUL RAHEEM SALAFI]*

⚜ *AL HAFIDH IBN E HAJAR ASQALANI [RAHIMAHULLAH] :*

بل أكثر المحدثين في الأعصار الماضية من سنة مائتين وهلم جراً إذا ساقوا الحديث بإسناده اعتقدوا أنهم برئوا من عهدته

Asalme, Bahuth saare Muhadditheen 200 H ke baad Hadithonko SANADonke saath
zikr kiya hai aur unke mutaabik wo is ilzaamat se bari hai.

*[LISAN AL MEEZAN UNDER THE TARJUMAH OF SULEMAN BIN AHMAD BIN AYYUB TABRANI 3/75]*

⚜ *SAKHAWI [RAHIMAHULLAH] :*

Jyadatar Muhadditheen unme Kh’askar Tabrani, Abu Nueem aur Ibn E Mundah ne Hadithonko Sanadonke saath Rivayat kiye hai, Sanadonko rivayat karne ke baad unki kfayat thi ke wo wo is ilzaamat se bari hai.

*[FATH UL MUGHEES SHARAH AL FIYYATUL HADEETH VOL 1 PAGE 254]*

⚜ *SHAYKH UL ISLAM IBNE TAMIYAH [RAHIMAHULLAH] :*

(Abu Nuyeem) aur unke jaise muhadditheenone ek Kh’as mauzu par Hadithe Rivayat kiye hai [ Koi baat nahi SAHEEH ya DA’EEF ], taaki logonko hadith ke baareme pata chale ke ham unse Daleele [ Da’eef rivayatonse ] nahi lete.

*[MINHAJ US SUNNAH VOL # 4 PAGE # 15]*

⚜ *SHAYKH ZUBAIR ALI ZAI [RAHIMAHULLAH] :*

Sahihyn, SAHEEH AL BUKHARI AUR SAHEEH AL MUSLIM ke siwa poore kitaabe jaise Imam Al Bukhair Rah. Ke Al Adab Wal Mufrad aur Musnad Ahmad wagairah me Da’eef hadithe Maujood hai. Aur Muhadditheen isse Bari hai.

Wo log kabhi Rivayat DALEEL lene ke taur par nahi kiye hai magar Muarifat ke liye kiye hai.

*[AL HADITH NO : 68 PAGE 50]*
*(END QUOTE FROM THE WORK OF SHAYKH ZUBAIR]*

⚜ *SHAYKH HAITHAM HAMDAN [RAHIMAHULLAH] MULTAQA FORUM ME FARMATE HAI KE :*

1⃣ Agar Da’eef Hadith nahi hothi, tho koi bhi Hasan li Ghayrihi’s hadith nahi hothi.

2⃣ Agar Da’eef Hadith nahi hothi, Taalib E Ilm [ Students ] kabhi Hadithonke Darje aur ya Kisme yeh nahi seekh paaye.

3⃣ Muhadditheen ne rivayat ki hai kyunki Rivayat me Urwadonki kamzori batane k liye.

4⃣ Muhadditheen ne Da’eef hadithonko rivayat kiya kyunki doosre rivayatonko SAHARA mile, nataake Qayem hojaaye.

5⃣ Muhadditheen Da’eef hadith rivayat kiye hai kyunki wo log ko pata tha ke Kaunsi Hadith Motabar hai aur kaunsi Da’eef, jaise ke Al-Thawri ne ek Da’eef Ravi Al-Kalbi se rivayat karte hai ke..” Muje pata hai ke wo kahase Sach kahraha hai “

6⃣ Muhadditheen ne Da’eef rivayt nakl kiye hai khyunke wo log ko pata tha ke Falan Ravi Da’eef nahi hai.

7⃣ Muhadditheen ne Da’eef rivayt nakl kiye hai kyunki sabko pata chale ke Falan Ravi ne Galti ki hai.

8⃣Muhadditheen ne Da’eef rivayt nakl kiye hai kyunki Ravi Da’eef hai magar Ek motabar pahlu ke zariyese jaise walid se rivayat karraha hai batane k liye.

9⃣ Da’eef rivayat shayad doosre Motabar Sanad ke sath bhi rivayat hothi ho magar Motabar Sanad badi (Naazil) hothi hai, tho Musannif [ Author ] chote daeef sanad (Aali) se kaafi karte hai.

🔟 Muhadditheen apne kitaabome Da’eef hadithe rivayat kiye hai aur fir da’eef hadithonko bayan karneka maqsad zaahir kiya hai jaise Malik, magar pahle wafat pagaye, jaise Hakim aur Bayhaqi [ Akri Hisseke inke kitaaben Pahle hisse se bhi kaafi Da’eef hai. ].

1⃣1⃣ Musannif [ Author ]  da’eef hadith ke baareme bekhabar the jab wo bayan karrahe the..

1⃣2⃣ Kyunki kuch log Hadith me jyada alfaaz ka izaafa kiya Jo darasal Haqiqatan Muhadditheen ke kitaabome aisa kuch nahi milega, jaise Musnad e Imam Ahmed, wo asalme chahte the ke ek shaks ki saare Rivayaten ek jagah jama Karen.

1⃣3⃣ Kuch Ulamaone Da’eef hadith ko Be-Usool aur Ba-Khaidah se hatke bayan karne ki Ijaazat di hai.
*[ SIrf Bayan karne ko, AML karne par nahi ]*

1⃣4⃣ Aur Akir me, Mizzi farmate hai ke :

Ibn Ma’een Rah. Farmaya ke : Ham Jhootonke Da’eef hadithe likhte hai kyunki un kagazse ham aag lagakar tazi roti banate hai.

*[ (31/557, TATHEEB AL-KAMAAL ]*

via: Nadeem Shaik

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ISLAMIC ROMAN URDU BOOKS

1. Allah Kahan Hain..?? Roman Urdu Books 

Link : https://thewayofsalafiyyah.wordpress.com/2016/12/21/allah-kahan-hain-roman-urdu-books/

2. Usool-e-Salaasah- Roman Urdu Book

Link : https://thewayofsalafiyyah.wordpress.com/2016/12/21/usool-e-salaasah-roman-urdu-book/

3. USOOL-e-Salasah ( Sawal-o-jawab )- Roman Urdu Book 

Link :https://thewayofsalafiyyah.wordpress.com/2016/12/21/usool-e-salasah-sawal-o-jawab-roman-urdu-book/

4. Aao EEMAAN Ki Batein Karein- Roman Urdu Book 

Link :https://thewayofsalafiyyah.wordpress.com/2016/12/20/aao-eemaan-ki-batein-karein-roman-urdu-book/

5. Musalmaan Ka Aqeedah Kitab-o-Sunnat ki Roshni mein – Roman Urdu Book 

Link :https://thewayofsalafiyyah.wordpress.com/2016/12/20/musalmaan-ka-aqeedah-kitab-o-sunnat-ki-roshni-mein-roman-urdu-book/

6. Imaan Billah ki haqeeqat (Roman Urdu PDF Book)

Link :https://thewayofsalafiyyah.wordpress.com/2017/02/09/imaan-billah-ki-haqeeqat-roman-urdu-pdf-book/

7. Mukhtasar Sahi Namaz E Nabvi By : Hafiz. Zubair Ali Zai – Roman Urdu Book 

Link : https://thewayofsalafiyyah.wordpress.com/2016/12/20/mukhtasar-sahi-namaz-e-nabvi-by-hafiz-zubair-ali-zai-roman-urdu-book/

8. Namaaz E Nabwi By : Shaikh.Saleh Al Uthaimeen- Roman Urdu Book 

Link : https://thewayofsalafiyyah.wordpress.com/2016/12/20/namaaz-e-nabwi-by-shaikh-saleh-al-uthaimeen-roman-urdu-book/

9. Namaz mein Seene Par Hath Baandhna ka Daleel (Roman Urdu Book)

Link :https://thewayofsalafiyyah.wordpress.com/2017/02/09/namaz-mein-seene-par-hath-baandhna-ka-daleel-roman-urdu-book/

10. Muhammad Ali Mirza Ki HaQeeqat -Roman Urdu Book 

Link : https://thewayofsalafiyyah.wordpress.com/2016/12/20/muhammad-ali-mirza-ki-haqeeqat-roman-urdu-book/

11. Arafah Ka Roza Kab Rakha Jaye…?? Aek TehQeeqi Jaiza -Roman Urdu Book 
Link : https://thewayofsalafiyyah.wordpress.com/2016/12/20/arafah-ka-roza-kab-rakha-jaye-aek-tehqeeqi-jaiza-roman-urdu-book/

12. Kya Yeh Bhi Haram..?? Roman Urdu Book 

Link : https://thewayofsalafiyyah.wordpress.com/2016/12/20/kya-a-bhi-haram-roman-urdu-book/

13. Chehre ka Pardah Mustahab ya Wajeeb..?? Roman Urdu BOOK -PDF 

Link : https://thewayofsalafiyyah.wordpress.com/2016/12/20/chehre-ka-pardah-mustahab-ya-wajeeb-roman-urdu-pdf-book/

14. AHLE HADEES EK SIFATI NAAM HAI AUR ISPAR MUHADDISEEN KA IJMA HAI. 

Link : https://thewayofsalafiyyah.wordpress.com/2016/12/19/ahle-hadees-ek-sifati-naam-hai-aur-ispar-muhaddiseen-ka-ijma-hai/


15. Sirf “OnlyMuslim” KehneWale Nawajawanon ka Radd – Roman Urdu Book- PDF 

Link :https://thewayofsalafiyyah.wordpress.com/2016/12/19/sirf-onlymuslim-kehnewale-nawajawanon-ka-radd-roman-urdu-book-pdf/

16. Gunahon Ko Mitane Wale Aamal – Roman Urdu Book – PDF 

Link :https://thewayofsalafiyyah.wordpress.com/2016/12/19/gunahon-ko-mitane-wale-aamal-roman-urdu-book-pdf/

17. Parda Kion Aur Kaise ? Roman Urdu Book – PDF 

Link : https://thewayofsalafiyyah.wordpress.com/2016/12/19/parda-kion-aur-kaise-roman-urdu-book-pdf/

18. Shadi Kion Aur Kaise.? Roman Urdu Book – PDF 

Link :https://thewayofsalafiyyah.wordpress.com/2016/12/19/shadi-kion-aur-kaise-roman-urdu-book-pdf/

19. Qu’ran In Roman Urdu Tarjuma By : Moulana Mohammad Junaagadi

Link :https://thewayofsalafiyyah.wordpress.com/2016/12/20/quran-in-roman-urdu-tarjuma-by-moulana-mohammad-junaagadi/

20. Sahih Al- Bukhari Roman Urdu Book 

Link : https://thewayofsalafiyyah.wordpress.com/2016/12/21/sahih-al-bukhari-roman-urdu-book/

21. Seerat -e- Rasool ( Sallallahu alaihi wasallam ) Roman Urdu Book – PDF 

Link :https://thewayofsalafiyyah.wordpress.com/2016/12/19/seerat-e-rasool-sallallahu-alaihi-wasallam-roman-urdu-book-pdf/

22. Ar-Raheeq Al-Makhtum (Roman Urdu PDF Book)

Link : https://thewayofsalafiyyah.wordpress.com/2017/02/09/ar-raheeq-al-makhtum-roman-urdu-pdf-book/

23. Eid ul Fitr ke Ahkaam / Eid Ke Masail (Roman Urdu PDF Book)

Link : https://allahisenoughforme123.wordpress.com/2016/06/29/eid-ul-fitr-ke-ahkaam-shaykh-abu-zaid-zameer/

24. Ramzan Se Mutalliq 50 Sawalat (ROMAN Urdu PDF Book)

Link : https://allahisenoughforme123.wordpress.com/2016/05/18/ramadhan-se-mutalliq-50-sawalat/

25. Talaq-e-Salasa : Quran Aur Saheeh Hadees ki Roshni Mein – Roman Urdu PDF 
Link : https://thewayofsalafiyyah.wordpress.com/2017/01/31/talaq-e-salasa-quran-aur-saheeh-hadees-ki-roshni-mein-roman-urdu-pdf-book/

HAMAL Ke DAURÃN WAZEEFEY Ka HUKM?*

Shaikh Maqbool Ahmad Salafi Hafizahullah*

SAWAL

Hamarey yahan kuch aurtein hamal ke dauran surah Yusuf aur surah Maryam wagairah ki tilawat karti hain, mera sawal ye hai ke kya shariyat mein hamal ke dauraan (period mein) kisi wazeefey ka suboot milta hai


JAWAB:

Hamal mukammal taur se takleef ka naam hai, hamila aurat ko is halat me bohot zada mushkilaat aur pareshaaniyon ka saamna karna padta hai, khaas taur se starting ke teen mahino mein. Jaisey jaisey hamal badhta hai museebat mein izafa hota chala jata hai, aur jab zachgi ka aalam hota hai toh us aalam ki takleef ka mardon ko taswwur nhi ho sakta. Iska andaza wahi kar sakti hai jo is halat se guzarti hai.

Quraan ne Iska zikr is tarha kiya hai:

وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ

Tarjuma:

Hum ne insaan ko uskey maa baap ke mutalliq naseehat ki hai, uski maa ne dukh par dukh utha ke usey hamal me rakha.

Surah Luqman, Surah No: 31 Ayat No:14


Doosri jagah is takleef ka zikr is andaaz me hai:

وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا ۖ حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا ۖ وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا ۚ

Tarjuma:

Aur hum ne insaan ko apne maa baap ke saath husn e sulook karney ka hukm diya hai, uski maa ne takleef jhel kar usey pet me rakha aur takleef bardasht kar ke usey jana. Uskey hamal ka aur doodh chudaney ka zamana tees (30) mahiney ka hai.

*Surah Al-Ahqaaf, Surah No: 46 Ayat No:15*

Qurani Aayaat se wazeh hota hai ke hamal takleef-dar-takleef ka naam hai. Isi wajah se maa ka darja uncha ho jata hai.

Yahan sawal ye paida hota hai ke Islam ne Itni takleef'deh halat e hamal ke liye koi makhsoos dua ya koi makhsoos amal bataya hai?

Toh Iska jawab ye hai ke Islam mein takleef ke waqt ke liye kai duayen maujood hain? magar hamal ke liye koi khaas zikr, koi khaas dua, koi khaas wazeefa, aur koi khaas amal nahi batlaya gaya hai. Takleef ki halat me hamila (pregnant) aurat bagair takhsees kiye zikr o azkaar, tilawat e Quran, dua aur isteghfar wagera kar sakti hai.


*MUSEEBAT AUR BE'CHAINI KE WAQT KI KUCH DUAYEIN*


1⃣ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ، اللَّهُمَّ أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي، اللَّهُمَّ اسْتُرْ عَوْرَاتِي، وَآمِنْ رَوْعَاتِي، وَاحْفَظْنِي مِنْ بَيْنِ يَدَيَّ، وَمِنْ خَلْفِي، وَعَنْ يَمِينِي، وَعَنْ شِمَالِي، وَمِنْ فَوْقِي، وَأَعُوذُ بِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي

Tarjuma:

Ya Allah! Beshak mein tujh se duniya aur akhirat mein maafi aur aafiyat ka sawal karta hon. Ya Allah! beshak mein tujh se maafi ka aur deen o duniya mein ahl o ayaal aur maal asbaab mein aafiyat ka sawal karta hon. Ya Allah! Merey aibon par parda daal dey aur meri pareshaniyon se mujhey aman day. Aur meri hifazat farma merey samnay se, mere peechay se, meri dayen taraf se, meri bayen taraf se aur mere upar se aur mai teri pañah chahti hun neeche se hàlàq kiye jane se.

*Ibn e Majah: 3871*

2⃣ Hazrat Abdullah bin Abbas Radhiallahu Anhuma se riwayat hai ke, RasoolAllah Sallallahu Alaihi Wasallam pareshaani ki halat mein ye kalimat dohratey they:

لاَ إِلَهَ إِلاَّ اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَوَاتِ، وَرَبُّ الأَرْضِ، وَرَبُّ الْعَرْشِ الْكَرِيمِ

Tarjuma:

Sahib e azmat aur burdbaar ke siwa koi ma’bood e barhaq nahi, Allah ke siwa koi ma’bood e barhaq nahi jo arsh e azeem ka Rab hai, Allah ke siwa koi mabood e barhaq nahi jo aasmaano aur zameenon ka Rab hai arsh e kareem ka Rab hai.

*Sahih Bukhari: 6346, Sahih Muslim: 2730*

3⃣ Hazrat Abu Bakrah Radhiallahu Anhu se riwayat hai ke, RasoolAllah Sallallahu Alaihi Wasallam ne irshaad farmaya: Preshaan haal ke liye yeh dua hai:

اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلاَ تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ

Tarjuma:

Aye Allah! Main teri hi rehmat ki ummeed karta hun, tu mujhey lamha bhar (palakPaighaam e islam:

jhapakney tak) ke liye bhi mere nafs ke hawaaley na kar, merey saarey mu’aamlaat durust farma de, tere alawah koi sachcha ma’bood nahi hai.

*Abu Dawud: 5090*

*Allama Albani Rahimahullah ne “sahih al Jami’: 3388” mein isko sahih kaha hai*

4⃣ ﻟَﺎ ﺇِﻟَﻪَ ﺇِﻟَّﺎ ﺃَﻧْﺖَ ﺳُﺒْﺤَﺎﻧَﻚَ ﺇِﻧِّﻲ ﻛُﻨْﺖُ ﻣِﻦَ ﺍﻟﻈَّﺎﻟِﻤِﻴﻦ

Tarjuma:

Tere alawah koi sachcha ma’bood nahi, tu paak hai, yaqeenan mai hi zaalimon mein se hun.

*Tirmidhi: 3505*

*Allama Albani Rahimahullah ne “Sahih al Targheeb: 1826” mein isko sahih kaha hai*

5⃣ اللَّهُ اللَّهُ رَبِّي لاَ أُشْرِكُ بِهِ شَيْئًا

Tarjuma: Allah Allah mera Rab hai, main uskey saath kisi chiz ko bhi shareek nahi karta.

*Ibn e Majah: 3882*

Allama Albani Rahimahullah ne is Hadees ko sahih kaha hai.

6⃣ Rasool e Akram Sallallahu Alaihi Wasallam ne farmaya: Agar kisi bande ko koi museebat pahunchey aur wo ye alfaaz kahey to Allah Taala usey uski museebat ka ajr deta hai aur usey uska behtar badal ata kar farmata hai.

إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللَّهُمَّ أْجُرْنِي فِي مُصِيبَتِي وَأَخْلِفْ لِي خَيْرًا مِنْهَا

Tarjuma:
Yaqeenan hum Allah hi ki milkiyat hain aur usi ki taraf laut kar jaaney waley hain, Aye Allah! mujhey meri is museebat ka ajr dey aur mujhey iska behtar badal ata farma.

*sahih Muslim: 918*

7⃣ ‏حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ‏

Tarjuma: Humarey liye Allah kaafi hai aur wo bohot achcha kaar saaz hai.

*Sahih Bukhari: Kitab ul Tafseer*

Allah Ta'ala har maa ko is dauran sabr e jameel ki quwwat dey. Aur aulaad ko walidain ke sath husn e suluk ki taufeeq ata farma.

AAMEEN YA ALLAH

Usool-e-Hadees kaha se aaye aur kisne banaya?*

SAWAL

*Usool-e-Hadees kaha se aaye aur kisne banaya?*


JAWAB:

Hadees ek Arabic lafz hai jisko Urdu me "khabar", "baat" kaha jayega. Isiliye "Rasoolullah sallallahu alaihi wasallam ke naam par bayan ki gayi Hadees bhi ek tarah ki khabar hi hai kyunke Rasoolullah sallallahu alaihi wasallam ke daur me ham mawjood nahi the. Agar aaj koi Aalim ya Musalman ya koi bhi shakhs Rasoolullah sallallahu alaihi wasallam ka naam lekar kaheta hai ke "ye baat" Rasoolullah ne kahi thi. Aise waqt me us shakhs ki baat ko fauri qubul nahi karenge. Ham tahqeeq karenge ke ye shakhs ne "ye Hadees" kaha se suni ? Aisa karke ham Rasoolullah sallallahu alaihi wasallam ke zamane tak pahunch sakte hain. Lekin uske liye kuchh buniyaadi usoolo ki zarurat padegi Aur wo usool already ban chuke hai.

*Log ye samjte hai ke Ulma-e-Muhadddisin ne Usool-e-Hadees apne taraf se tayyar kiye. Allah aur uske Rasool ne Hadees ke usool nahi diye the.Ulma-e-Muhaddisin ne Hadees ke Authencity ke liye jo usool banaye hai uski buniyaad already shariyat me mawjood hai* aur ye usool insaani fitrat par bhi khare utarte hai.

Ham bhi apni zindagi me jab koi aham khabar sunte hai to uski taheqiq karte hai. Jaisa ke aap apne ghar se dur kisi aur jagah rahte ho aur apko kisi AJNABI admi ne khabar di hai ke apke ghar me ladka paida huwa (us ajnabi admi ke baat par aap fauri bharosa nahi karoge) aise waqt aap apne gharwalo ko fauri phone karenge aur pata karenge ke waqai ladka paida huwa ya nahi. Agar yahi khabar aapko apke walid ne di hai to aap unpar bharosa karte huye khushi mahsus karoge.

*Aaj ham apko Hadees ke Usoolo ki buniyaad batana chahte hai.*

*Buniyaad Number 1:*

Allah ne khud hukm diya hai kisi khabar ke bareme tahqiq karne ke liye :

*يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍۢ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَٰلَةٍۢ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِين*


*"Aye Imanwalo! agar tumhe koyi faasiq khabar de to tum us ki acchhi tarah tahqeeq kar liya karo aisa na ho ke nadaani mein kisi qaum ko takhlif pahoncha do phir apne kiye par pashemaani uthaao".*

(Surah 49 Hujraat : Ayat 06)


*Is ayat se 2 Usool milte hai :*

1⃣ Agar koi khabar dena wala Kafir, Munafiq, Jhoota ho to uski kahbar/baat ko qubul na kiya jaayega. Aise shakhs ki di hui khabar ki taheqiq ki jayegi. Agar wo jhoota saaabit ho jaaye to aise shakhs se bayan ki hui hadees ko mawzu/manghadat/jhooti (fabricated) hadees kaha jayega.


2. Iske ulat, agar koi khabar denewala Imanwala, Siddique, Sachha ho to uski khabar/baat ko qubul kiya jayega. Aisa koi sachha Imanwala shakhs Rasoolullah sallallahu alaihi wasallam ke naam koi baat bayan karta hai to uski baat ko Sahih/Hasan Hadees kaha jaeyega.

*Buniyaad Number 2:

Zaid ibn Sabit Razi Allahu anhu ne kaha ke Rasoolullah sallallahu alaihi wasallam ne dua farmayi hai ke :

*"Allah us shakhs ko taro-taazaa (hara-bhara, khush-hal) rakhe jo meri koi Hadees sune aur usko waise hi yaad kare (jaisa maine farmaya tha) aur usko waise hi logo tak pahuncha de”.*

(Kitabul Ilm, Sahih Abu Dawood)

*Is Hadees se ham ko 3 aur Usool milte hai...*

1⃣Rasoolullah sallallahu alaihi wasallam ki Hadees jis se li jaarahi hai wo Imanwala ho.


2⃣Rasoolullah sallallahu alaihi wasallam ka naam lekar koi Imanwala agar Hadees bayan kar raha ho aur uska haafiza (memory-power) mazboot (strong) ho to uski Hadees/khabar/baat ko qubul kiya jayega.

3⃣Iske ulat, Rasoolullah sallallahu alaihi wasallam ka naam lekar koi Imanwala agar Hadees bayan kar raha ho aur uska haafiza (memory-power) kamzor (weak) ho to uski Hadees/khabar/baat ko nahi liya jayega. Aise shakhs ki bayan ki hui hadees ko "Zaeef Hadees" qarar diya jayega.

*Khulasa:*

1⃣Hadees bayan karnewala Kafir/Fasiq/Munafiq na ho.

2⃣Dusari ahem shart Hadees bayan karnewala Imanwala ho.

Hadees bayan karnewala agar Imanwala hai to uska haafiza (memory power) dekha jayega.

Agar Hafeeza mazboot (strIslamic Concepts:

ong) hai to uski baat lijayegi

Agar uska haafiza kamzor ho to uski bayan ki hui Hadees qubul nahi ki jayegi. Lekin ek musalman hone ke naate uski izaat zarur karenge.

3⃣In Usoolo ke alaawa aur bhi kuchh usool hai aap khud un usoolo ko janne ki koshish kare.

Ye Dars :

*Shaykh Noorul Hasan Madani* serieske Lecture

*"Usool Al Hadeeth"* se liya gaya.

Complete Lecture series YouTube par maujud hai.

khade hoke khaana jaiz hai ya nhi aur kursi maze pe kaisa hai?

Sawal:
khade hoke khaana jaiz hai ya nhi aur kursi maze pe kaisa hai?

Jazak allah khair


ANSWER:

Maze par bait ke kabi nai khaye nabi sallAllahu alaihi wasallam


SUNNAT KA DALEEL

Hazrat Abu Hujefah Rad. se riwaayat hai ki Rasoolullah SALLALLAHU ALAI WASALLAM ne farmaaya main tek laga kar nahin khaata.

[ Sahi Al Bukhari ]

[ Riyad as-salihin # Book 3, Hadith 746]


Hazrat Anas Rad. se riwaayat hai ki maine Rasoolullah SALLALLAHU ALAI WASALLAM ko dekha tha aap donon ghutne khade kiye huye aur khule zameen par tapke huye khajoor nosh farmaaya rahe the.

[ Sahih Muslim ]

[ Riyad as-salihin # Book 3, Hadith 747]

Hazrat ibn e Abbas Rad. se riwaayat hai ki Rasoolullah SALLALLAHU ALAI WASALLAM ne farmaaya…

Jab khaana kha chuko to haath us waqt tak na pochho jab tak usko chaat na lo ya chatwa na lo.

[Al-Bukhari and Muslim].
[ Riyad as-salihin # Book 3, Hadith 748]


Ka'b bin Malik (May Allah be pleased with him) reported:
I saw Messenger of Allah SALLALLAHU ALAI WASALLAM eating with three fingers (i.e., the thumb, the index finger and the middle finger) and licking them after having finished the food.

[Sahih Muslim].
[ Riyad as-salihin # Book 3, Hadith 749]

Hazrat Jabir Rad. se riwaayat hai ki Rasoolullah SALLALLAHU ALAI WASALLAM ne oongliyon ke chaatne aur bartan ko saaf karne ka hukm diya aur farmaaya tum nahin jaante ho ki tumhaare kis khaane me barkat hai.

[ Sahi Muslim ]
[ Riyad as-salihin # Book 3, Hadith 750]


Prophet (peace and blessings of Allaah be upon him) never ate at a table.

In Saheeh al-Bukhaari (6450) it was narrated that Anas (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) never ate at a table (khiwaan) until he died and he never ate soft bread until he died.”

*Jannati (Kaamiyab) Insan kaun?*

Sawal

*Jannati (Kaamiyab) Insan kaun?*

Jawab:

Har ek ke paas Kaamiyabi (success) ke alag alag measurements(paimane) hote hai, jaisa ke kisi ke paas kaamiyabi yaani Bank-balance, Costly Cars, Alishaan Bangla, unchi degree, achhi job wagaira wagaira,


*Lekin, Allah jo saare Insano ka Rab hai uske paas kaamiyab Insaan Kaun hai?*


Allah ke paas Kamiyab log wo hai jinke andar ye 4 khubiya paayi jaati ho:


1⃣ Iman laate hai jaisa Allah ko matloob hai.

2⃣ Nek Amaal karte hai jo Nabi SallallahuA'laihiWaSallam ke SUNNAT ke mutabiq ho.

3⃣ Ek dusro ko Haq ki Dawat dete rahte hai jo Quran Wa Sunnat ke mutabiq ho.

4⃣ Haq ki dawat dete darmiyaan aane wale musibato par khud bhi Sabr karte hai aur dusro ko bhi iski nasihat karte rahte hai.


Yaad raahe ,

Haq wo hai jo Nabi SallallahuA'laihiWaSallam par nazil huwa.

Jaisa ke Allah ne Irshad farmaya :

وَٱلْعَصْرِ
"Zamaane ki Qasam!".

إِنَّ ٱلْإِنسَٰنَ لَفِى خُسْرٍ

"Beshak (bil yaqeen) Insaan sarasar nuqsaan me hai".

إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ

"Siwaaye un logo ke, jo Imaan laaye aur nek amal kiye aur (jinhone) aapas mein haq ki wasiyat ki aur ek dusre ko sabr ki nasihat ki".

*(Surah 103 Al-Asr : 1-3)*


*Yaha KAAMIYABI se muraad kya :?*

Yaha Kaamiyabi se muraad Jannat me dakhila aur Jahannam se nijaat hai (chhutkaara)


Allah Irshad farmata hai :

لَا يَسْتَوِىٓ أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ ٱلْجَنَّةِ ۚ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَ


"Ahle Naar (Jahannam wale) aur Ahle Jannat (baaham) baraabar nahi,

jo Ahle Jannat hai wahi kamyaab hai (aur jo Ahle Naar hai wo na-kaamiyab hai)".

*(Surah 59 Hashr : 20)*

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*Aurat ka Masjid aur* *Eidgaah me aana-jaana* *Shariyat ke Roshni me

BISMILLAH


وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُۥ وَسَعَىٰ فِى خَرَابِهَآ ۚ أُو۟لَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌۭ وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابٌ عَظِيمٌۭ

“Us shakhs se badh kar zalim kaun hai jo Allah ta’ala ki masjido mein Allah ta’ala ke zikr kiye jaane ko roke aur un ki barbaadi ki koshish kare, aise logo ko khauf khaate hoye hee us mein jaana chahiye, un ke liye dunya mein bhi ruswaayi hai aur aakhirat mein bhi bada azaab hai”.

*(Surah 2 Baqrah : 114)*


➖Indian Govt. nahi balke Aaj Muslim Aurato ko khud Musalmano ne 2 jagah aane-jaane ki pabandi lagayi hai :


1. Masjid

2. Eidgaah

Jab Indian Govornmnet yani Hukumat Islami Shariyat me dakhal andaaazi karti hai to saare Musalman Awaaz uthate hai lekin jab khud Musalman apne “Maslaq” ke gurur me Shariyat ko badal deta hai to tab kya kiya jaaye ?

Aise log Astin ke saanp hote hai.

Jab “Fiqh” aur “Maslaq” ko “SHARIYAT” se uncha muqam diya gaya to iska natija ye huwa ke Shariyat ko thukra kar aur Hadees-e-Rasool ko nazar andaaz karke Aurat ko har jagah jaane ki PERMISSION di gayi aur sirf MASJID aur Eidgaah me aane-jaane par PABANDI lagayi gayi.

Aaj Muslim Auratein Kaha Kaha nahi pahunch gayi.

Nauzubillah,

Lekin Masjid aur Eidgaah unki nazar me aisi jagah hai jaha saare BADMASH, GUNDE, aur AaWARA qism ke log aate hai isliye Aurat ka waha ibaadat ke liye aana jana aisa SAKHT HARAAM hai jaisa kisi Sharab ke adde par jana aana.

Kaha jata hai Aurat ka Masjid aur Eidgaah me aana FITNA ho sakta hai ….

lekin

*Aaj Aurat ka in muqamaat par Aana-Jana ya kaam karna FITNA nahi hai kya ? *

*Jaisa ke Aurat ka ….*

Bazaar me

Election me –

Voting Booth, MLA,

MP, Sarpanch, Mayor,

Corporator.

Job me –

Doctor, Engineer, Pilot,

Teacher, Lecturer,

Professor, Conductor

Bank me –

Manager, Cashier

Sports me –

Cricket, Tennis

Film Industry me –

Model, Actress, Singer

Film Theater me

Business me

IT Industry me


*Aurato ko rokne wale kaun?*

Aurat ko Masjid aur Eidgaah me aane se rokne wale Allah aur uske Rasoolullah SallallahuA’laihiWaSallam nahi hai balke…


Ulma

Walidain

Bhai- bahen

Rishtedar

Samaaj hai.

*Nuqsaanaat:*

Aurat ko Masjid me aane-aaje ko pabandi lagayi jaane se Aurato me …

Manhaj aur Aqaeed me bigad paida huwa

Bedeeni

Duniya parsti

Madda parsti (materialism)

Rasm Riwaaj

Biddatein

ye buraeeya ghar kar li.

Iska natija ye huwa ke ….

Zindagi ka maqsad bhul gayi

Aapne aulaad ki tarbiyat Nahi kar paa rahi hai

Ghar me jhagde – fasadaat

Qinaa’at pasandi chali gayi 

*Masjid ke Faydein:*

Agar auratein Masjid se jud jaaye to …

Ulmao ke bayanat me shirkat karegi

Islam ki buniyadi taalim milegi

Uske Manhaj aur Aqaeed ki islaah hogi

Ghar Wa Khandan ki islaah karegi

Deendaari paida hogi

Deendaar aurato se dosti hogi

Dil me se duniya ki muhabbat chali jayegi.


*Ajib hal hai :*

Jo log aurato ko Masjid aur Eidgaah me aane jaane pe pabandi lagate hai wahi log aaj kal Aurato ki Jamaat banakar gaon-gaon fira rahe hai.

Allah aur Rasool ka Hukm:

وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُۥ وَسَعَىٰ فِى خَرَابِهَآ ۚ أُو۟لَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌۭ وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابٌ عَظِيمٌۭ

“Us shakhs se badh kar zalim kaun hai jo Allah ta’ala ki masjido mein Allah ta’ala ke zikr kiye jaane ko roke aur un ki barbaadi ki koshish kare, aise logo ko khauf khaate hoye hee us mein jaana chahiye, un ke liye dunya mein bhi ruswaayi hai aur aakhirat mein bhi bada azaab hai”.

*(Surah 2 Baqrah : 114)*

Rasoolullah ﷺ ne Khawateen ko masjid aane ki ijazat di hai aur mardo ko hukum diya hai k wo apni biwiyon ko masjid janay se na roke.

1.Farmane Rasool ﷺ hai:

“Izas taazantim raata ahdikum falaa yamna’haa.” alaa yamna’haa.”


Tarjuma:

Ager tum may se kisi ki biwi is se masjid jane ki ijazat talab kare to wo use mat roke, ijazat de de.

*SAHIH BUKHARI (Volume 1, Book #12, Hadith #824)*

2. Ibne Umar(R) se riwayat hi k Nabi kareem(S) ne farmaya “Izas Tazanakum Nisaawukum bil laili ilal Masjidi fazanoo lahunna.”


Tarjuma:

Ager tumhari auraten tum say raat ke waqt masjid me jane ki ijazat talab karen to tum log unhe uski ijazat de diya karo.

*SAHIH BUKHARI (Volume 2, Book 13, Hadith 22)*


3. RasoolAllah ﷺ ka farman hai “Laa tamnawoo ima’a Allahi masajidAllahi.”


Tarjuma:

ALLAH ki bandiyon ko ALLAH K Gharon(Masajid) say mat roko.

*MUSLIM (Book 4, Hadith 886)*

4. Umm-e-Atiya R.A. farmati hain ke “Hume namaz eid ke liye jany ka hukm diya jata tha, yahan tak ke hum kanwari bachiyon, perdah nasheen larkiyon aur haiza aurton ko bhi sath le jaya karte the taa-ke woh musalmano ke sath mil ke takribat parhain aur inki duaon mai shirkat karen aur is din ke fiyoz-o-barkaat ki umeed rakhen.

*(Sahih Bukhari :324)*

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Is it necessary to serve water before slaughter

Assalamu Alaikum Warahmatullahi Wabarakatuh


Question :

Is it necessary to serve water before slaughtering chicken or any other permissible animal? Is serving water is also a condition to make it halal?

JazakAllahu Khairan


ANSWER:

walaikum assalam warahmatullahi wabarakatuhu


is not sunnah to serve water before slaughter animals..

Feed and rest Before slaughter


Ref: The Holy Prophet of Islam (sa) is reported to have said that ; “If you must slaughter, slaughter in the best possible manner, sharpen your knife every time before you slaughter but not in front of the animal to be slaughtered.

Do not slaughter an animal in the presence of other animal, and feed and rest the animal before slaughter.” When Prophet Muhammad was asked by his Companions whether kindness to animals would be rewarded in the life hereafter, he replied, “Yes, there is a meritorious reward for kindness to every living creature” *(Al-Bukhari).*

KHULLA KI IDDAT KA SAHI TARIQA

Sawal:

KHULLA KI IDDATKA SAHI TARIQA

Jawab:

Iddat ke dauran, zarurat ke tahat ghar se nikalne ki rukhsat hai lekin raat ghar aa kar basar karna zaruri hai.


*Khulla ki iddat ka sahi tareeqa?*

Haiz se paak hone ke baad, halat-e-tohar mein Aurat khula ka mutaliba karegi.

Khula ki iddat sirf ek haiz hai.

Yani haiz se paak hone, halat-e-tohar mein khula ka mutaliba karne ke baad aurat agla haiz ane tak apne shohar ke ghar ruki rahegi, is darmiyan, miyan biwi dono ko ikhtiyar hoga ruju karne ka, khas taur par biwi ko.

Agar iss muddat mein dono ruju nahi karte hain,

Aur haiz aa jaata hai to us aurat ki khula ki iddat mukammal ho jati hai, ab wo aurat aazad hai,

jiss se chahe nikah kare.

Iss ke ye dalail hain

*Dauran-e-Iddat shohar ke ghar par rahegi:*

أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنْتُمْ مِنْ وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِنْ كُنَّ أُولَاتِ حَمْلٍ فَأَنْفِقُوا عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوفٍ وَإِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَى

*(سورة الطلاق-6)*

65.06 Tum apni taqat kay mutabiq jahan tum rehtay ho wahan inn (iddat wali) aurton ko rakho aur enhen tang kerney kay liye takleef na phonchao

Aur agar woh hamal say hon to jab tak bacha peda ho lay enhen kharach detay raha kero phir agar tumharay kehney say wohi doodh pilayen to tum enehn inn ki ujrat dey do

aur ba-hum munasib tor per mashwara ker liya kero aur agar tum aapas mein kash-ma-kash kero to iss kay kehney say koi aur doodh pilaye gi. *(Surah Tallaq-6)*

Iss *aayat mein ye tukada bada aham hai, aur yehi daleel bhi hai.*

“Tum apni taqat kay mutabiq jahan tum rehtay ho wahan inn (iddat wali) aurton ko rakho.”

Issi tarah Nabi-e-kareem sallAllahu Alaihi wasallam ne Faree’a bint Malik bin Sanan (jo ke Abu sa’eed Khudari r.a. ki behan hain) se faramaya,

امكثي في بيتك حتى يبلغ الكتاب أجله

Apne ghar mein (yani shohar ke ghar mein) thehri raho hatta ke iddat poori ho jaye.

*(Abu Daud-2300 )*

Khula wali aurat ki iddat ek haiz hai, daleel

عن الربيع بنت معوذ ابن عفراء، أنها اختلعت على عهد النبي صلى الله عليه وسلم «فأمرها النبي صلى الله عليه وسلم، أو أمرت أن تعتد بحيضة»

*(سنن الترمذي – 1185)*

Hazrat Rabe’e bint Muawwiz Bin Afrah se riwayat hai ke unhaun ne nabi akram sallAllahu Alaihi wasallam ke zamane mein apne shohar se KHULA liya to nabi sallAllahu Alaihi wasallam ne unhein hukum diya keh wo ek haiz ki iddat guzar lein. *(Sunan tirmizi – 1185)*

Khula hasil karne wali aurat, agar wo gair madhkhula ho to uss ki ko iddat nahi hai.

Iss ki daleel ye ayat


{يا أيها الذين آمنوا إذا نكحتم المؤمنات ثم طلقتموهن من قبل أن تمسوهن فما لكم عليهن من عدة تعتدونها فمتعوهن وسرحوهن سراحا *جميلا} [الأحزاب : 49]*

Aye imaan walo jab tum momina aurataun se nikah karo phir unhein haat lagane se pehle tallaq do tumhare liye unn par koi iddat nahee jiss ko tum iddat shumar karo, kuch maal do aur bhale tareeqe se unhein rukhsat kar do. *(Surah Ahzaab – 49)*

*Dauran-e-Iddat ?*

1. Aurat dusra nikah nahee kar sakti.

2. Aurat apne shohar ka ghar chore kar na jaye.

3. Ashadd zarurat ke tahat ghar se nikalne ki rukhsat hai lekin raat ghar aa kar basar karna zaruri hai.

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TAYEF KA SAFAR

Assalamu Alaikum warahmatullahi wabarakatuhu

BISMILLAH

TAYEF KA SAFAR

PART - 1

ALLAH KE RASOOL SALLALLAHU ALAIHI WASALLAM Ne tayef Ka Irada Kiya Ki mumkin he Waha'n Ke Log Aap ki Dawat ko Qubool Kar Ley, Ya Aap Ko Panah Dey or Aapki Madad Kare,

akhirkar Aap Tayef K Liye Paidal Chal Pade, Aap K Saath Aap k Aazad Kiye Gaye Ghulaam Hazrat Zaid Bin Harisa thay, Raste Mein Jis Qabeele Se Guzar Hota usey Islam Ki Dawat Dete, is tarah tayef Pahunche or Qabeela Saqeef K teen Sardaro Se Jo Aapas Mein Bhai thay Mile, Unhe Islam Ki Dawat Dee Aur Islam Ke Prachar-Prasar Mein Samarthan Chaha, Lekin Unhone Use Qubool Na Kiya, Balki Bahut Bura Jawab Diya, Aap Unhe Chhodh Kar Dusro Se Mile Aur Unhe Bhi Islam Laane Aur Apni himayet or madad Ki dawat Di, Is maqsad Ke Liye Ek-Ek Sardaar Ke Paas Gaye, Har Ek Se Baat Cheet Ki Aur Ish Kaam Mein 10 Din Laga Diye, Lekin Kisi Ne Aap ki baat Na Maani, Balki Yeh Kaha Ki Humare Shaher Se Nikal Jao Aur Apne Bachcho, Badmasho Aur Gulamo Ko Aap Ke Peeche Laga Diya,

Jab Aap Wapas Ho Rahe The To Unhone Aap ke Dono Or khade hokar Galiyaa Deni Aur Badzubani Karni Shuru Kar Di, Fhir Patthar Barsane Lage, Jis Se Aap Ki Edi Aur Paauw Jakhmi Ho Gaye, Joote Khoon Se Bheeg Gaye, Hazrat Zaid bin harisa Jo Aap Ko Bacha Rahe The Un Ke Sir Par Kai Zakhm Aaye,

Moorkhta Ka Yeh Silsila Yahan Tak Jari Raha Ki Aap ko Utba Aur Shaiba Bin Rabeeaa ke Ek Baagh Mein Panah Leni Padi, Yeh Baagh Tayef Se Teen Meel Ki Duri Par Isthit Tha,

Jab Aap Ush Baagh Mein Dakhil (Pravesh) Kar Gaye Toh Bheed Wapas Chali Gayi

Baagh Ke Andar Aap Ek Diwar Se Tek Lagakar Angoor Ki Ek Bel Ke Saaye Mein Baith Gaye, Jo Kuchh Ghatit Hua tha Ush Se Aap Ke Dil Ko Bahut Chot Lagi Thi,

akhir kaar Aap Ne Ek Dard Angez Dua Farmayi : Jo Duaye Mustaz'afeen Ke Naam Se Mashhoor Hain, Jis Ka Tarjuma Yeh Hain :

YA ALLAH !
MAIN TUJH HEE SE APNI KAMZORI AUR BEBASI AUR LOGO'N KE NAZDEEK APNI BEQADRI KI SHIKAYAT KARTA HUN, YA ARHAMAR'RAHIMEEN ! TUU KAMZORO KA RAB HAIN AUR TUU HEE MERA BHI RAB HAIN, TUU MUJHE KIS KE HAWALE KAR KAR RAHA HAIN ?

KYA KISI BEGANE KE JO MERE SAATH SAKHTI SE PESH AAYE, YA KISI DUSHMAN KE JIS KO TUUNE MERE MAMLE KA MALIK BANA DIYA HAIN ? YADI MUJH PAR TERA GAZAB NAHI HAIN TOH KOI PARWAH NAHI, LEKIN TERI AAFIYAT MERE LIYE ZIYADA BEHTAR HAIN, MAIN TERE CHEHRE KE USH NOOR KI PANAH CHAHTA HUN JISSE TAARIKIYAA (ANDHERA) RAUSHAN HO GAYI AUR JIS PAR DUNIYA AUR AAKHIRAT KE MAMLE SAHI HUYE KI TUU MUJH PAR APNA GAZAB NAZIL KARE, YA TERA KRODH MUJH PAR AAYE, TERI TAREEF (PRASANNATA) CHAHIYE YAHAN TAK KI TUU KHUSH HO JAYE AUR TERE BINA KOI ZOR AUR TAQAT NAHI

Idhar Aap Ko Rabeeya Ke Beton Ne Is Halat Mein Dekha To In Dono Ko Taras Aa Gaya, Apne ek Isaayi Ghulam Adaas Ke Haath Angoor Ka Ek Guchchha Bhej Diya, Aap Ne BISMILLAH Keh Kar Haath Badhaya Aur Khaya,

Ish Par Adaas Ne Kaha, Is ilaqey K Log Toh Yeh Kalima Nahi Padhte

Nabi Sallallahu Alaihi Wasallam Ne Farmaya : Tum Kis ilaqey Se Ho Aur Tumhara Deen Kya Hain ? Adaas Ne Kaha : Nasrani Hun Aur Nainva Ka bashinda hun

Aap Ne Farmaya : Nek Aadmi Younus Bin Matta ki Basti Ke

Usne Kaha : Aap Ko Kya Maloom Ki Younus Bin Matta Kaun Hain ?

Aap Ne Farmaya : Wah Mere Bhai Hain, Wah Bhi Nabi The Aur Main Bhi Nabi Hun, Aur Qur'an Majeed Se Ush Par Younus Bin matta Ki Ghatna Ke Bare Mein Tilawat Farmayi

Kaha Jata Hain Ki Ise Sun Kar Adaas Musalmaan Ho Gaya

Book : Nabuwwat ki kirne Page:128 Arraheequl Makhtoom Page :180
-------------------------------------

*Tayef ka safar or Makka ki wapasi*

UsKe Baad ALLAH Ke Rasool Sallallahu Alaihi Wasallam Baagh Se Nikle or Makka K Raste Par Aage Badhe,

Aap Dukho'n Se Toote Huye thay,

Kuchh Door Chale to Ek Baadal Ne Saya Kiya Jis Mein Hazrat Jibreel Alaihissalam The Aur Unke Saath Pahaado Ka Farishta Tha,

Aap Ne Sir Uthaya To Hazrat Jibreel Alaihissalam Ne Aap Ko Pukara or Kaha Ki ALLAH Ne Aap Ke Paas Pahado'n Ka Farishta Bheja Hain, Aap Ise Jo Chahe Hukm Ddey,

Iske Baad Pahado Ke Farishte Ne Salam Kiya or Kaha : Aye Muhammad Sallallahu Alaihi Wasallam Baat Yahi Hain,

Ab Aap Jo Chahe, agar Chahe to Main Unhe 2 Pahado K Beech Kuchal Dun, Yahan Do Pahado K Liye Akhshabain lafz Ka istemal Hua he, Jo Makka Ke Do Pahaad Abu Kobais or UsKe Samne Wale Par Bola Jata he,

Aap Sallallahu Alaihi Wasallam Ne Farmaya : Balki ummid he Ki ALLAH Jo Badi Izzat Aur Shaan Wala he,

UnKi auladon Mein Se Aisi Nasal Paida karega Jo sirf Ek ALLAH Ki Ibadat Karegi Aur Uske Saath kisi ko Bhagidaar Na Thehraye gi

Yeh Madad Aayi to ALLAH K Rasool Sallallahu Alaihi Wasallam Se Dukhon K Baadal Chhant Gaye,

Aap Makka K Raaste Mein or Aage Badhe,

Nakhla Mein Jakar Ruke or Wahan Kuchh Din Thehrey,

Isi Beech ALLAH ne Aap ke Paas Jinno Ki Ek jamat Bheji, us waqt Aap Apne Saathiyon Ke Saath Fajr Ki Namaz Padh Rahe The, us jamat Ne Quran Suna,

Jab Quran Ki Tilawat Khatm Ho Gayi to Yeh Apni Qaum K Paas ALLAH K Azaab Se Daraane Wale Ban Kar Wapas Huye,

Kyonki Jinno Ki Yeh jamat Imaan La Chuki Thi,

Lekin ALLAH K Rasool Sallallahu Alaihi Wasallam Ko iske Bare Mein Kuchh Bhi Pata Na Chala, Yahan tak Ki is Silsile Mein Quran Nazil Hua, Kuchh Ayate Surah Ahqaaf Ki Aur Kuchh Ayate Surah Jinn Ki

Kuchh Dino K Baad ALLAH k Rasool Sallallahu Alaihi Wasallam Nakhla Se Nikal Kar Makka Rawana Huye, Aap sallallahu alaihi wa sallam Ko ALLAH Ki Taraf Se (islam k) Vistaar or Failaaw Ki ummidein Bhi thi or Quraish Ki Taraf Se Shar or Pakad Ka andesha Bhi tha,

Isliye Aap sallallahu alaihi wa sallm Ne Ehtiyat Se Kaam Liya, islye Makka K Qareeb Pahunch Kar Hira (pahaad) Mein thehar Gaye or Akhnas Bin Shoraik K Paas Ek Aadmi Bheja Ki Wah AapKo Panah De Dey, Lekin Usne Mafi Chahi Ki Wah Un Ka Saathi Hain or Saathi Panah Nahi De Sakta,

Fhir Aap Ne Suhail Bin Amar K Paas Sandesh Bheja, Magar Usne Bhi Yeh Keh kar taal Diya Ki usKa ta'alluq Banu Aamir Bin Loi Se Hain or UsKi Panah Banu Kaab Bin Loi Par Lagu Nahi Hoti,

Ab Aap Ne Mutaim Bin Adi Ke Paas paigham Bheja, Mutaeem K Dada Nofal Bin Abde Manaf Nabi Sallallahu Alaihi Wasallam K Pardada Hashim Bin Abde Manaf Ke Bhai thay or Abd Manaf Quraish K Qabeelo Mein Sab se unchi Shaakh Thi,

akhirkaar Mutaeem Ne Jawab Mein Haa Kahi or Khud Usne or Uske Beto'n Ne Hathiyaro Se Lais Hokar ALLAH K Rasool Sallallahu Alaihi Wasallam Ko Bulwa Bheja, Aap Aye Aur Masjid Haram Mein Dakhil Hokar Pehle Ka'aba Ka Tawaf Kiya or Do Raka'at Namaz Padhi,

Fhir Apne Ghar Gaye,

Is Beech Mutaeem Bin Adi or UsKi Aulaad Ne Hathiyaro Se Lais Hokar Muhammad Sallallahu Alaihi Wasallam Ko Apne Ghere Mein Liye Rakha or Mutaeem Ne Quraish Mein Elaan Kiya Ki usne Muhammad Sallallahu Alaihi Wasallam Ko Panah Dey Rakhi Hain Aur Quraish Ne UsKi is Panaah Ko Qubool Kar Liya |

*{Book : Nabuwwat ki Kirne Page:130-132, Arraheequl Makhtoom Paeg:180-185}*

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GHUSAL KA TAREEQA( The sunnah method of having Bath)

BISMILLAH

Aayesha Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam jab ghusal e janabat farmatey to pahley Aap Sallallahu-Alaihi-Wasallam dono haath dhothey phir namaz ki tarah wudhu kartey, phir sir ke baalon ka ungliyon se khilal farmatey yahan tak ki sir ke saaf honey ka yaqeen aur itnimamn ho jata phir Dono chullu bhar kar teen martaba sir par pani daaltey Iskey baad sarey jism par paani daaltey

{Sunan Nasaii, Vol 1,425 ( Sahih)}

Aayesha Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ghusal karney ke baad wudhu nahi farmatey they (kyunki ghusal karna kafi ho jata hai.)

{Sunan Nasaii, Vol 1, 432 ( Hasan)}

It was narrated by Aisha Radi-Allahu-Anhu that When the Messenger of Allah Peace be upon him performed Ghusl (bath) from Janabah, he would wash his hands, then perform Wudu (Ablution) as for prayer, then run his fingers through his hair until he was sure the water had reached the scalp, then he would pour water over his head three times, then wash the rest of his body.

{Sunan Nasaii, Vol 1, 423 ( Sahih)}

It was narrated by Aisha Radi-Allahu-Anhu that the Messenger of Allah Peace be upon him would not perform Wudu ( Ablution) after Ghusl (Bath)

{Sunan Nasaii, Vol 1, 430 ( Hasan)}

******************************************
2) Ghusal ka Sunnat tareeqa

Hazrat Aayesha radi allahu anah se rivayat hai ki Rasoollallahu Sallallahu Alaihi Wasallam jab janabat ka guhusal farmatey to pahley dono haath dhotey phir usi tarah wudhu kartey jaisa namaz ke liye Aap Sallallahu Alaihi Wasallam wudhu kiya karte they phir paani mein apni ungliyan dakhil farmatey aur unse baalon ki jadon (root of hair) ka khilal kartey phir apney haathon se 3 chullu sir par daltey phir tamam badan par paani baha detey.

{Sahih Bukhari, wudhu ka Bayan (248)}

Narrated ‘Aisha radi allahu anha: Whenever the Prophet Sallallahu Alaihi Wasallam took a bath after Janaba He started by washing his hands and then performed ablution like that for the prayer.After that he would put his fingers in water and move the roots of his hair with them and then pour three handfuls of water over his head and then pour water all over his body.

{Sahih Bukhari, , Vol 1, Book 5, No. 248}

******************************************
3) ( Ghusal karte waqt ) Aurat ke liye sir ke baalon ko kholna zaruri nahi

Thawban Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam se Ghusal e janabat ke baarey mein daryaft kiya to Aap Sallallhu Alaihi Wasallam ne farmaya ki Mard ke liye to ye jaruri hai ki wo Apna sir khol kar ( yani baal khol kar) baalon ko dhoye yahan tak ki paani Baalon ki jado tak pahunch jaye magar Aurat ke liye sir ke baalon ko kholna zaruri nahi hai bulki isko chahiye ki wo Dono Haath se 3 martaba paani sir par Daal le

{Sunan Abu Dawud, Vol 1, # 255}

Narrated Thawban Radi Allahu Anhu : Shurayh ibn Ubayd said: Jubayr ibn Nufayr gave me a verdict about the bath because of sexual defilement that Thawban may ALLAH be pleased with him reported to them that they asked the Prophet peace be upon him about it. He (the Prophet) replied: As regards man, he should undo (open) the hair of his head and wash it until the water should reach the roots of the hair. But there is no harm if the woman does not undo (open) it (her hair) and pour three handfuls of water over her head.

{Sunan Abu Dawud, Vol 1, # Book 1, Number 0255}

------------------------------'-----------------------

4. Madhi nikalney) par sirf wudhu karna kaafi hai (Ghusal farz nahi)

Sahl ibn Hunayf Radi Allahu Anhu se rivayat hai ki Main Madhi (mazi) ke baar baar nikalne se takleef mein mubtala rahta tha kyunki main aksar iski wajah se Ghusal kiya karta tha mainey Rasoollallah Sallallhu Alaihi Wasallam se is barey mein arz kiya Aap Sallallahu Alaihi Wasallam ne farmaya (Madhi nikalney) par sirf wudhu karna kaafi hai mainey arz kiya Ya Rasoollallah allallhu Alaihi Wasallam agar madhi kapdo par lag jaye to kya karu ? Aapney farmaya Ek chullu paani lekar us Muqam par chidak do jahan tumhey mehsus ho madhi lagi hai

{Sunan Abu Dawud, Vol 1, # 210}

Narrated Sahl ibn Hunayf may ALLAH be pleased with him : I felt greatly distressed by the frequent flowing of prostatic fluid (Madhi). For this reason I used to take a bath very often. I asked the apostle of Allah peace_be_upon_him about this. He Peace be upon him replied: Ablution will be sufficient for you because of this. I asked: O Apostle of Allah , what should I do if it smears my clothes. He Peace be upon him replied: It is sufficient if you take a handful of water and sprinkle it on your clothe when you find it has smeared it.

{Sunan Abu Dawud,Book 1, Number 0210}

Explanation:

Other than urine, there are basically three types of discharges that are released from one’s private organs:
1) Wadi (a thick white secretion immediately after uniration by some people)
2) Madhi (a sort of slow release of lubricant just prior to a full sexual discharge)
3) Mani (a full sexual discharge)

If only Wadi or Madhi is released, one does not require a ‘ghusl’ or full bath to purify himself; he must wash his private parts and the part of his clothes or body where the‘wadi’ or ‘madhi’ has touched, do the wudu, and he would be available for prayer.
If Mani is released, then it become obligatory to perform a ‘ghusl’ or full bath to purify oneself.
----------------------------------------------------------
5) Ghusal ki jarurat ho aur paani na ho to Tayyamum karkey namz parho

If there is no water Perform Tayammum with clean earth and Pray

‘Imran bin Husain Al-Khuza’I Radi Allahu Anhu se rivayat hai ki RASOOLALLAH Sallallhu-Alaihi-Wasallam ne ek Aadmi ko dekha ki Alag khada hua hai aur Logon ke saath Namaz mein sharik nahi ho raha AAP Sallallahu Alaihi Wasallam ne farmaya ki Eh falah tumhey logon ke saath Namaz parhney se kis cheez ne rok diya usney Arz kiya ya RASOOLALLAH Sallallhu Alaihi Wasallam main Junubi hu (Yani mujhe Ghusal ki jarurat hai) aur pani nahi hai AAP Sallallahu Alaihi Wasallam ne farmaya phir tumko paak Mitti se tayyamum karna jaruri tha , wo tumhareyliye kaafi ho jata

{Sahih Bukhari, Vol1, 318}

Narrated ‘Imran bin Husain Al-Khuza’I may ALLAH be pleased with him Allah’s Apostle Peace be upon him saw a person sitting aloof and not praying with the people. He Peace be upon him asked him, “O so and so! What prevented you from offering the prayer with the people?” He replied, “O Allah’s Apostle! I am Junub and there is no water.” The Prophet Peace be upon him said, “Perform Tayammum with clean earth and that will be sufficient for you.”

{Sahih Bukhari, Volume 1,Book 7, Number 344}

6) Aayesha Radi Allahu Anha se reviyat hai ki Rasoollallah Sallallhu Alaihi Wasallam jab Janabat ka Gusal farmatey to Aap Sallallahu Alaihi Wasallam apney Dono haath dhotey phir is tarah wudhu kartey jaisa Namaz ke liye Wudhu kiya kartey they, Phir paani mein ungliyan dakhil farmatey they aur unse baalon ki jado ka khilal kartey they phir apney haathon se 3 chullu sir par daaltey phir tamam badan par paani bahatey.

{Sahih Bukhari, Vol 1, No. 248}

Narrated ‘Aisha Radi Allahu Anha: Whenever the Prophet Sallallahu Alaihi Wasallam took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

{Sahih Bukhari, Volume 1, Book 5, Number 248}

MOUT KI AARZOO NA KARO

BISMILLAH


*MOUT KI AARZOO KARNA:*

Rosoolullah (SallAllahu Alaihi wasallam) Ne Farmaya:

“Mout Ki Aarzoo Na Karo. Agar Tum Nek Ho To Shayad Zyada Neki Kar Sako Gai Aur Agar Badhkar Ho To, Toba Kar Kai Allah Ko Razi Kar Sako Gai.”

*(Bukhari, Hadees: 7235)*


Nabi (SallAllahu Alaihi wasallam) Ne Farmaya:

“Mout Ki Aazroo Karo Na Mout Ki Dua Karo,

Kyu ki Jab Koi Shakhs Marjata Hai To Is Ki (Neki Karnay Ki) Umeed Khatam Ho Jati Hai Aur Momin Ki Lambi Umar Se Is Ki Nekiya Badhti Hai.”

*(Muslim, Hadees: 2682)*


Ibn Umar (R.A) Farmatay Hai Ki Rosoolullah (SallAllahu Alaihi wasallam) Ne Mera Kandha Pakad Kar Farmaya:

“Dunya Me Is Tara Reh Goya Ki Tu Bewatan Ya Raahi Hai.”

Chinachi Ibn Umar (R.A) Farmaya Kartay Thay,

Jab Sham Ho To Subah Ka Intizaar Na Kar.

Jab Subah Ho To Sham Ka Intizaar Na Kar.

Tandrusti Ko Bemari Aur Zindagi Ko Mout Se Pehlay Ganimat Jaan.

*(Bukhari, Hadees: 6416)*


*MOUT KO KASRAT SE YAAD KARNA:*

Rasoolullah (SallAllahu Alaihi wasallam) Ne Farmaya:

“Lazzaton Ko Khatam Karnay Wali Mout Ko Kasrat Se Yaad Kiya Karo.”

*(Sahi Bukhari)*


*Qaul-e Mubarak:*

“Mout Ko Hamesha Yaad Rakho, Magar Mout Ki Aarzoo Kabhi Naa Karo.”

*[Hazrat-e Umar (R.A)]*


*Qaul-e-Mubarak:*

“Mout Ko Yaad Rakhna Nafs Ki Tamaam Bemariyo Ki Dawaa Hai.”

*[Hazrat-e Abdul Qadir Jilani (Rahimahullah)]*

*KHUDKUSHI SAKHT GUNAH HAI:*

Nabi-e Kareem (SallAllahu Alaihi wasallam) Ne Farmaya:

“Jo Shakhs Apnay Ap Ko Gala Ghont Kar Marta Hai Wo Jahannam Me Apna Gala Ghonta Rahega

Aur Jo Shakhs Nezah Chubo Kar Apni Jaan Deta Hai Wo Jahannam Me Apnay Aap Ko Nezah Marta Rahega.”

*(Bukhari, Hadees: 1365, 5778)*


Rasool-e Kareem (SallAllahu Alaihi wasallam) Ne Farmaya:

“Allah Ta’ala Ne Farmaya: Meray Bandhay Ne Apni Jaan Mujh Se Pehlay Khud Leli Is Leye Me Ne Is Par Jannat Haraam Kardi.”

*(Bukhari, 1364, 3463)*


“Nabi-e Kareem (SallAllahu Alaihi wasallam) Ne Khudkushi Karnay Walay Ki Namaz-e Janazah Nahe Padhi.”

*(Sahi Muslim, Hadees: 978)*


*Note*

Lehaza Moazaz Ahl-e Ilm Is Ki Namaz-e Janazah Me Shareek Na Hon Taki Baqi Logon Ko Ibrat Hasil Ho.
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Fitna e Dajjal se kya Murad(matlab) Hai

Arabi zaban mein Dajjal ke mayne hote hai 'Fareb' ke.Kisi shay(element) ki haqiqat me koi aur parda dal dena .Is sey lawz-e-dajjal bana hai yani bhut bada 'dhokebaz',jab yeh kisi insan ke liye istemal hoga tab uske mayne honge 'Behrupiye' ke.

Yeh lawaz Quran majeed me kahi nahi aaya.Na fitna e dajjal ka zikr aaya hai.Han hadees mein'Fitna e dajjal' ka zikr bhut bar aaya hai,uskey aane ka ,uski qualities ka ,uski halakat ka ,khas toor par Huzur(saws)ki hidayat hai '

Joh insan Surah Kahaf padta rahega woh fitna e dajjal ke asar se mehfooz rahega'
(Muslim).


Joh insan surah kahaf ki shuruwati ayat padta rahega woh fitna e dajjal se mehfooz rahegi
(Dawood).


Joh insan surah kahaf ki akhiri ayat padta rahega woh fitna e dajjal se mehfooz rahega
(Nasai).


Huzur(saws)ne farmaya ke Surah Kahaf insan ko fitna e dajjal sey mehfooz rakhney mein mufeed hai.
(Muslim,Tirmizi,Dawood,Maza,Nasai,Ahmad)

Quran ki roshni mein hum jab dekhte hai tab hume pata chal ta hai sabse bada Dajjal yeh 'duniya' aur 'duinya ki zindagi' hai ,Isliye k is Duniya ne Akherat(Day of Judgement) me parda dal diya hai.

Quran bar-bar kehta hai 'Yeh duniya ka saman siway dhokey ke aur kuch nahi'
(Quran).


Jis insan ne apni puri mehnat ,strength,duniya mein laga de aur akherat se gafil raha woh samgho is Dajjal ke fitne mein giraftar ho gaya.Aur uskey liye Duniya-Azab-E-Ilahi ka reason ban gayi .Khas tuar par duniya ka 'Glamour' bad ta ja raha hai, Duniya mein jitni material chamak-damak hai,Nazar ko lubhane wali chamak hai yeh chamak jitni badegi Dajjaleyat utni he badti chali jayegi.

Kafir joh haqeqatan kafir hai chaye naam uska muslim ho uski pechan yeh hai uski sari mehnat ,struggle,duniya ke liye hai ,duniya ka Aaram,Luxury etc .

Yeh hi wajah hai jab hum surah kahaf par ghor karte hai,Aur hamarey Huzur(saws) ne bhi Surah Kahaf ki shuruwati aur akhiri ayat padne ko kaha hai.

'Aur jo cheez zameen par hai usko humney uskey leye zeenat(shobha) banaya hai taki logo ko aazmaey,ki unmey behtar amal karney wala kuan hai.'Aur joh kuch us(zameen) par hai usey toh hum ek chateyal maydan bana dene waley hai. (Surah 18 Ayat 7,8)

Yani duniya ki sajawat,glamour,Aaj joh west mein apni inteha ko puhunch chuka hai.Aap andaza kijeye waha zindagi kitni dilkash hai,kitni chamak damak hai .Is qadar wah Uuchi-Uuchi Imaretey hai,Aadmi sab bhool jata hai.

Farmaya
'Taki hum aazmaey ke kuan accha amal karta hai,Kiya tum duniya hi ke andar gum ho jate ho,magan ho jate ho Aur hume bhool jate ho? Duniya se mohabbat kartey ho?Bus yeh imtehan ka ek 'peroid' hai,Aur is period mein hi Insan ki kamyabi aur na kamyabi hai.Duniya mein rehte hue duniya se dil na lagana ,Duniye se mohabbat na karna .Isey sirf zindagi guzarne ki leye zariya(means) samaghna ,Asal mehboob ,maqsood Allah ho jaye,Akhirat ki zindgi asal maqsood ho ,fhir farmaya''Aaj tum is zameen par jo dekh rahe ho kal hum isey chateyal maydan bana dengey jasey koi fasal kat di jaye.
(Surah 18 Ayat 8).


phir Allah age farmatey hai 'Aay Nabi (saws) 'In sey kahiye kiya hum tumko bataye ke apney amal ke aithbar se, apni mehnat ke aithbar se,apni koshish ke aithbar se sabs sey zyada dhokey mein kuan hai? Jinki bhag-dor ,mehnat,duniya hi ki zindgi mein gum ho kar rah jaye,duniya mein .....? 'Kah dejeye ,'Kya hum tumhey unki khabar dey,joh apney amalo ke lehaz sey sabsey badkar nuksan udhaney waley hain.?'...

Ye wah log hain,'Jinki puri koshish duniya hi ki zindgi me barbad ho kar rahi ,or wah apney ap ko yahi samjhtey rahey ,ki wah achey kam kar rahe hai
(Surah 18 Ayat 103,104)

Lekin Insan ye samjh raha ho ke mein bhut kamyabi pa lee,maine fala factory bana li,mera capital pehle se bhut zyada ho gaya? etc

Or insan ye soche k ye sari hamari success hai ,halaki asal aithbar se ,akherat k aithbar se 'yeh log woh hai jo apni mehnat k aitbar se sabse zyada dhoke me hai?

Quran majeed ke mutabik yeh duniya aur uske glamour 'SAB SE BADA DAJJAL HAI'.Insani zindgi ka asal Dajjal yeh duniya hai .Hamara asal ghar yeh duniya nahi hai .Jab insan is duniya mein hi gum ho jaye aur woh bhool jaye ke 'Hum sab Allah ke hai aur uski taraf wapas palat kar jane waley hai'
(Surah 2 Ayat156)

Jab insan duniya ka ashiq ho jaye tab duniya Dajjal ban jati hai,Huzur(saws)ne farmaya'Duniye kehti hai jismey bogey to akherat me katogey'.Duniya Darul Imtehan hai

Aaeyeh aab Hadees e Rasool(saws) ki taraf aanyeh hadees mein 'Dajjal' ka lafz 'singular noun '(ek wachan)mein bhi aaya hai Aur 'Dajjalon'yani plural noun (bahu wachan) mein aaya hai.Plural noun mein kai hadees hai joh aayi hai,jin mein yeh farmaya gaya hai 'Ke Qiyamat kayam nahi hogi jab tak 30 dajjal payda na ho jaye ,Aur woh sab ke sab yeh kahengey ke hum Allah ke rasool hai ,halaki Allah ka akheri Nabi mein hu aur mere bad koi Nabi nahi ayega
(Tirmizi)

Huzur ke zamane hee mein hume pata chalta hai ke 4-5 jhutey nabi kharey ho gaye thaey ,Halaki woh jhutey nabi mar deye gaye.Waqt-Waqt mein kai logo ne asa kiya eg Bahaullah(Irani),Gulam ahmed qadeyani etc etc.Is silseley ka akheri jhoota nabi joh akheri hoga woh yahood sey hoga aur maseeh(christ) honey ka dawa karega.Yeh toh thaey woh 30 dajjal .Lekin ek aur hai joh hai Dajjal-Ul -Akbar yani sab sey bada dajjal jokey 'Kanha Dajjal' ke naam se mashoor hai.Yeh woh hoga joh khudai ka dawa karega insan ke paas duniya ki bhut badi takat hogi woh 'natural forces' tak ko apney control mein kar lega woh kahega mugh par imaan lao.Mughey sajda karo insan ki bhut badi tadad usey khuda manegi .Hadees shareef mein ata hai 'Ke Momin insan jab apney ghar se niklega toh yeh samghey ga mein momin hu lekin jab woh dajjal apney karishmey(chamatkar) dikhlayega toh momin bhi us dajjal ke sath ho jayengey Aur 'kufr' karengey Allah ka.Ek aur hadees shareef mein aaya hai Allah ke Rasool(saws) ne farmaya hai ke 'Hazrat Adam(as) ki paidaish se lekar Qiyam-E-Qiyamat tak koi fitna itna bada nahi hai jitna us Dajjal-Ul-Akbar ka hoga(Muslim).Ek aur hadees mein Huzur (saws)ne farmaya hai 'Ke koi aasa Nabi nahi guzra hai jisne apni ummat ko us andhey Dajjal se kahabrdar na kiya ho,Tume sun rakho ke woh kana(blind from one eye) hoga,Aur tumhara rab hargiz kana nahi hai.(Bukhari)Yani Allah aur Dajjal mein farq sirf ek anakh ke kane hone ka hai ,usey Allah itna power dengey ke log usey Allah smaghne langegey.Ek aur hadees mein aya hai ke'Uski dono aankho ke beech mein likha hua hoga Kaaf-Faa-Raa.
(Bukhari&Muslim).

Ek aur hadees mein aya hai ke yeh alfaz uskey mathey(forehead) par likhey hue hongey usey har momin pad lega ,chaye woh pada likha hoga ya nahi ,Iska matlab kuch nishaniya aeysee hongi uskey sath ke jisey uski peshani mein alfaz padney ke liye pada likha hona zaruri nahi hai.Usko natural forces mein itna kabza ho jayega..Ke Hadees mein aata hai''Woh puri duniya mein fhir jayega aur koi ek dariya bhi nahi chorega sirf 40 din ke andar-andar.(Dajjal ke liye fasla bemani ho kar rahjayega uski raftar itni tez hogi jasey koi tufaan badal ko liye jaa raha ho aur zameen ki koi basti nahi bachegi jismey woh 40 din ke andar fhir na jaye.

Hazrat Ali(raz) ki riwayat mein aya hai ke 30-30 hath lambey uskey kan hongey fhir yeh ki uski raftar itni tez hogi ek kadam Mecca mein hoga toh dusra Syria mein hoga). Aur uskey gadhey(sawari) ke kano ke darmiyan fasla 80 hath ka hoga.Teesri baat yeh ke uska joh gadha hoga uski ek taap aur dusri taap ke darmiyan fasla hoga jitna ke insan ek din aur ek raat mein tay karta hai.
(Muslim)

Ek aur hadees mein aya hai 'Ke woh pukarega(baat karega,address karega)asee awaaz sey jisey sunegey tamam mashriq(east) aur magrib(west) le lo
(Ahmed)
Ek aur hadees mein aya hai ke zameen ke sarey dariya (nadi,naley)yeh sab uskey hukum ke tabey kar diye jayegey,Aur joh kuch uskey pani se ugta hoga woh bhi uskey kabzaey-kudrat mein hoga ,woh hukum dega asman ko toh woh barish barsaega Aur zameen ko hukum dega toh woh apney andar sey fasal nikalege aur jab woh aasey veeran jagah se guzrega toh usey hukum dega aapney khazaney nikalo ,Toh zameen apney khazaney nikal kar Dajjal ke sath chal padegi .Uski ek alamat yeh bhi bataegayi hai ke uskey andar Ilaj karney ka aur bimariyo ko shiwa dene ka bhut badi malka paida ho jayega,Yani paidashi Andho ko roshni aata karega aur joh kori(leprosy)hai unhey achha karega,
murdoy ko zinda karga.(Ilaj ke joh alwaz Quran majeed mein Hazrat Isa(as) ke liye aaye hai same wasey hee alfaz dajjal ke liye aaye hai jasey Quran mein Isa(as) kehtey hai
'Mai paidaishi andho ko accha karta hu ,aur koriyo ko sirf hath fher kar achha kar deta hu aur murdoy ko zinda kar deta hu.Yahi kudrat dajjal ko bhi hasil hogi.)

Yaha tak farmaya ek aadmi ko woh aarey se cheer kar 2 hissoy mein alag-alag kardega aur dono hissoy ke beech mein chalega jissey pata chal jayega ke is mein gap paida ho chuka hai,fhir un dono ko jod kar ek zinda insan bana dega .

Dajjal ka ek aur karishma yeh hoga ke uskey sath asey shayateen jin hongey ke jinki surtaein hongi un logo jasi jo mar chukey hai(kisi insan ke baap,bhai maa etc)Woh log jinhe ek insan pechanta ho.Aur un mein se ek shaks aayega apney baap ke paas aur kahega kiya mein tumahra baap nahi hu ,kya mein tumahra bhai nahi hu ,kya tum mughe nahi pechantey .Is ka nateja yeh hog ke kufr bhut badey pamaney mein faal jayega.

Majority us paar imaan layegi ,usey khuda manegi ,usey sajda karegi ,uski parshtish karegi.Ek aur hadees mein aaya hai ke dajjal jab niklega uskey sath pani bhi hoga aag bhi hogi ,woh cheez jisey log pani deykah rahe hongey woh aag hogi joh bhasam kar ke rakh degi aur jisko log samgheygey aag hai woh paani hogi woh dhanda mein hoga meeta bhi hoga toh huzur(saws)ne farmaya tum mein sey joh bhi usey paye 'toh us cheez ko ikhteyar karey jisko woh dekh raha hai ke woh aag nazar aa rahi hai isleye ke woh paani hoga
(Bukhari&Muslim)


Aab hum zara in hadees'o ka analysis kartey hai 'Jaha tak shaks Dajjal hai woh abhi nahi aaya ,Lekin kyo ke khabar de hai Hazrat Muhammed(saws) ne ke asa ho kar rahega ,Yeh tha ek individual(Dajjal) ke barey mein hai ,
Aur jaha tak sawal hai Fitna e Dajjal uskey asrat hamarey samaney hai .Aap dekhe ke duniya mein science aur technology kis inteha ko pucah gayi hai.Insan ke kadam chand par par chukey hai .

Fasley khtam ho gaye hai .Agar aaj 'Obama' speech karey toh puri duniya usey ek sath dekh sakti hai sun sakti hai.Isetarah joh Information technology hai uskey kitney karnamey hai .

Hawai-Jahaz asal joh kaha gaya hai 'Dajjal' ka gadha Woh aaj ka Hawai-Jahaz hai.Aaj se 1440 sal pehle in sab scientific discovery ke barein mein bataya jata toh in alwaz ke siwa aur koi surat nahi thi inhe bayan karne ki. Huzur(saws) agar us waqt Hawai-Jahaz ka taskira(explain) kartey toh log ko kase samagh aata,us waqt insan gadhey ki sawari karta tha aur aaj 'hawai-jahaz ' insan ki sawari hai.

Uska joh gadha hai woh hamara Hawai-Jahaz hai aur joh hawai jahaz ke radar hotey hai yeh bilkulunke wings ke end mein hotey hai,yahi unke kan hai jis sey unhe maloomat hasil hoti hai ,Unki lamabai chorai kitni hai .

Hawai jahaz ki Raftar kitni tez hoti hai.
Aur aaj hume pata hai ke 'Din-Raat' ka joh safar hai usesey hum puri duniya cover kar saktey hai.

Aaj deserts jaha kahi kuch paida nahi hota tha Aaj yeh haal hai ke Saudi Arabia khud wheat,rice export karne laga hai.Ise tareeke se 'Clonning' ka mamla hai ,Human clonning ki Ijazzat abhi nahi hui hai ,Kisi murdey shaks jism sey ek cell nikallegey usey treat karengey aur ek insan banadengey.

Jasey Dajjal ki hukumat puri duniya mein kayam ho jayegi .Aaj humey pata hai puri duniya 'Unipolar' ho chuki hai America jo hai,jis tareekey se woh puri duniya ko control karna cha raha hai.

New World Order(N.W.O) ke tehat jaisey 'Golbalisation' ho raha hai,World bank ,IMF puri duniya ka finance control kar rahi hai .WTO ka agrements 'Trips' se ho chuka hai.Genetical engeneering sey naya beech(seeds) paida kiya hai ,Ek chawal ki paidawar hoti hai usey pehley bhut kam chawal milta tha.

Aab bhut zyada ho raha kyo ke unhoney beech(seeds) ke andar 'genetical engeneering'ki hai ke woh zyada padawar de rahe hai ,Yeh joh zyada paidawar ho rahi humne iskey leye joh kosish ki hai ,Research ki,Science develop ki hai lehaza us ka fayeda hume puchna chayeyeh Ayenda beech hum se logey ,Aur beech bhi woh dengey jis sey el fasal toh hasil ki ja sakegi lekin fasal ko beech ki shakal mein istemal nahi kiya jaa sakega .

Jasey ke humey maloom hai joh andey(eggs) aaj kal bazar mein biktey hai
usey hum choozey nhai nikal saktey Duniya ka galamour asa bada ke insan duniya ka gulam ban kar rah jayega .

'Dajjal' fitna ka preface aa gaya hai kisi bhi din jasey Huzur(saws) ne farmaya hai ke koi Asa shaks khara ho jayega Aur woh khudai ka dawa karega aur asey asey karishmey dekhaega ke log usey khuda manegey.

Joh cheezey kabhi 'Rasool'o' ke mojzey se hoti thi,Woh insan kudrat('Forces of nature,Univeral forces') par kabu paa kar khud karne lagega.

Ek Aur Alamat yeh batai gayi hai ke'Us Fitney ke dono Aankho ke beech mein likha hua hoga KAAF-FAA-RAA.

Yeh alamat(symbol) hai is majuda tehzeeb ki ,Matrialism ki,Allah ke inkar ki,Akherat ke inkar ki ,Rooh ke inkar ki

Ek aur hadees mein yeh aya hai ke 'Khuda ki kasam jab waqt ayega ek shaks hazir hoga Dajjal ke paas aur woh shaks apney aap ko momin samghta hoga lekin joh shubhat(shak) is fitney ki wajah se paida ho jayengey ke woh bhi usiki parwi karengey..

Aaj aap khud dekh lejeye kitno ko imaan ki hasiyat hasil hai ,hamari values kiya hai ,wohi material culture hamara bhi hai ,hum samghtey zaroor hai apney aap ko musalman ..Lekin??
Upar ek civilization hai Aur uskey mathey par likha hai KAAF-FAA-RAA.(yani kufr)

Ek aur hadees mein aya hai 'Dajjal ke sath kuch shyateen hongey aur woh logo ko dhoka denge yeh kehka ke hum rooh hai tumhare marey hue logo ki woh logo ko kuch nishaniya bhi batayengi jis sey log man langey.

Dajjal ke sath shaytano ke lashkar hongey woh shaytan jinn nazar toh nahi aayengey darasal woh jinn uske walid se awaz bana kar batein karengey woh samghegey hamarey walid ki rooh bol rahi hai halaki woh jinn shaytan hoga yeh sarey kam europe ,america mein bhut sare kam asey hotey hai,arwah ko bulana,hadees sey malom hota hai woh arwah nahi hongi woh shaytan e jinn hotey hai joh aakar guftugu karte hai woh is tarah sey guftugu kartey hai ke log samagh batey ke wakai merey baap se guftugu ho rahi hai.

AUR AB HUM DEKHTEY HAI ISKA KHAS TALLUK AURTO SE KIYA HAI...
Hadees mein aya hai 'Ke sabse akheri mein joh dajjal ki taraf ruzu karengi woh aurtein hongi ,Yaha tak ek Banda e Momin bhagega apney ghar ki taraf aur apni maa ko .apni beti ko,apni behan ko ,
aur apni phupi ko bandey ka rassiyo sey kahi yeh dajjal ke peechey na nikal jaye ,Ek aur hadees mein ata hai ke sabsey zyada kaseer tadad mein is fitney ki taraf joh badegi woh aurtein hongi,
Yaha tak ek banda e momin apney ghar mein wapas jayega apni maa ko apni behan ko apni phupi ko bandhey ka rassiyo se is khuaf se kahi woh nikal kar dajjal ki parwi na karne lage
(Musnad Ahmed).

Is fitney ki taraf akheri pesh kadmi ho chuki hai .
Joh kuch ho raha hai shariat ka mazak udaya jaa raha hai.Islam ka mazak udaya ja raha hai,Femenism,Liberalism ke naam par 'Aurton ki azadi' ke naam par jo kuch ho raha woh kisi se chupa nahi hai,Bepardagi, Television ,newspaper etc mein hum sab dekh sakte hai .Shareef insan har man chuka hai.

Is duniya mein burai ki sabsey badi takat iblees hai ,iblees aur adam(as) ka mamla Quran mein 7 suraton mein aaya hai.Quran mein aaya hai ke 'Shaytan kasam kah kar keh chuka hai ke 'Mein Adam ki aulad ko gumrah kar ke rahunga aur tu dekhe ga in mein se aksar(majority) tere shukar karne wale nahi payega,Mughe mohlat dey mugh par mouat tari na hi us din tak jis din yeh jama kiye jaye (Qiyamat tak)Allah ne kaha tughe mohlat de 'Lekin mere khas bando par tera zor nahi chalega(yani Allah ke khas bandey shytan ke shar se bach jayengey ),Mere bando par tera koi ikhteyar nahu hai,Tu unhe sabs-baag dekha sakta hai temptations de sakta hai tu unpar zabrdasti nahi kar sakega.

Insano ka sabse bada dushman shyatn hai uska mission hi insano ko gumrah karna hai,uskey cheley(agent)insano mein bhi hai aur shytano(jinn)mein bhi.Yeh sab shyatano ki taraf bulatey hai,gunah ki taraf,behayai ki taraf,insani soverienty ki taraf...And (remember) when We said to the angels; "Prostrate to Adam." So they prostrated except Iblîs (Satan).

 He was one of the jinns; he disobeyed the Command of his Lord. Will you then take him (Iblîs) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zâlimûn (polytheists, and wrong-doers, etc).
(surah 18 ayat 50)

Yeh jis mein ek taraf Allah ke neak bandey hai unhe farishto ke support hasil hai dusri taraf shytan aur uskey agent hai.Aur yahudi sabse bade shytan ke agent hai yahudi apni makkariyon se christian ko apna gulam bana liya hai.Aur in logo ne 'Shirk' ko sabse zyada faylaya..Shaytan aur apney agent ke zariye.

Allah farmate hai 'Ke Mai 'Shirk' ko toh hargiz maaf nahi karunga'.
(Surah 4 Aayat 48& 116)

INSANI ZINDAGI Ke 3 LEVEL HOTE HAI .

1. FAMILY{Mard+Aurat -- khandan}

2. FINANCIAL ASPECT.

3. CONCEPT OF'STATE'

(Concept of state is 200 yrs old).Is duniya mein burai ki sabsey badi takat iblees hai ,iblees aur adam(as) ka mamla Quran mein 7 suraton mein aaya hai.Quran mein aaya hai ke 'Shaytan kasam kah kar keh chuka hai ke 'Mein Adam ki aulad ko gumrah kar ke rahunga aur tu dekhe ga in mein se aksar(majority) tere shukar karne wale nahi payega,
Mughe mohlat dey mugh par mouat tari na hi us din tak jis din yeh jama kiye jaye (Qiyamat tak)Allah ne kaha tughe mohlat de 'Lekin mere khas bando par tera zor nahi chalega(yani Allah ke khas bandey shytan ke shar se bach jayengey ),Mere bando par tera koi ikhteyar nahu hai,Tu unhe sabs-baag dekha sakta hai temptations de sakta hai tu unpar zabrdasti nahi kar sakega.

Insano ka sabse bada dushman shyatn hai uska mission hi insano ko gumrah karna hai,uskey cheley(agent)insano mein bhi hai aur shytano(jinn)mein bhi.Yeh sab shyatano ki taraf bulatey hai,gunah ki taraf,behayai ki taraf,insani soverienty ki taraf...And (remember) when We said to the angels; "Prostrate to Adam." So they prostrated except Iblîs (Satan). He was one of the jinns; he disobeyed the Command of his Lord.


Will you then take him (Iblîs) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zâlimûn (polytheists, and wrong-doers, etc).

 'INDIVIDUAL AND SOCIETY'
1.Pehla pehlu joh family ha woh itna purana hai jitna khud insan hai.Aur yeh Quran ka sabse zyada pasandeeda subject hai.
Insani zindgai ka yeh level hadees shareef ki roshni mein sabse akhir mein kharab hoga.Hadees e Rasool(SAWS) ke alfaz hai 'Auratein is fitne ke taraf sabsey akhir mein ruzu karengi'.

2.Dusra level hai 'Finacial level' aur isko shytan ke agent puri tarah tabah kar chukey hai .Interest,Gambling ,shares ke zariye
{speculation = gambling = manipulation}IMF(International Monetary Fund),World bank ke zariye woh puri duniya ko control kar rahe hai

Pehle angrez hum par direct raj karta tha ,aaj in 'bankS' ke zariye woh hume apna gulam bana chuka hai.

Islam ka 'financial system' aaj puri duniya se gayab hai .Puri duniya Fitna e Dajjal mein fas chuki hai.Christian bhi Interest ko haram mantey thaey,Pope-Roman Catholic sect ki sabsey highest authority hoti hai aur jab tak yahudiyo ne 'protestant' sect nahi banwaya tha tab tak 'pope' ka control hota tha purey christian world mein.
Lekin jasey hee 'protestant' sect kayam hua wase hee 'Bank Of England'(estblished in 1694 )bani ..

phir ye lanat (Interest) puri duniya mein fhaal gayi jiskey zariye 'exploitation' ki inteha par ho gayi.

Huzur(saws) ne farmaya 'Sood(interest) itna bada gunah hai ke agar iskey 70 hissey kiye jaye toh iska ek hissa itna bada gunah hai ke koi apni maa ke sath zina karey).Interest se 'distribution of wealth' bigad jata hai,gareebi bad jati hai.Socho hum 'banks' sey kitna bache hue hai.Agar hum bank se interest nahi lete toh kiya bank hamarey paiso se interest nahi kamatey kiya?

3.Teesra Concept hota hai 'State' ka .Yahudiyo ko 'Europe aur England' mein koi position hasil nahi thi 'christianity ' ke chaltey .

Christian Jesus(pbuh) ko (Nauzobillah) Allah ka beta kehte hai aur Yahoodi Jesus(pbuh) ko kehte hai ke iske 'baap' ka pata nahi hai,Dono community mein itna bada difference tha jiske chalte 'yahoodi'o ' ko 'europe aur england' mein koi haseyat hasil nahi thi,unhe kuch asa karna chaye tha jise yeh museebat hamesha ke liye khatam hojaye .Aur yahudiyo ne kiya bhi kuch asa pehli baar duniya ko unhone 'secularism' ka concept diya.Yahudi pichley 500 salo sey is ko hasil hua.

Democracy (Govt of the people,by the people,for the people).'Representative of the people' Yani 'Janta key numayendey' joh chaye kanoon banaye.

Woh homosexuality,gambling jisko chaye lagu kar waye.

Secularism mein logo ko apna-apna mazhab manne ki ijazat hoti hai 'State 'ka koi mazhab nahi hota .Jiska matlab hai Allah,God,Malik ki koi hasiyat nahi,God ko kinarey karo, Hum azad hai God Ya Allah yeh naam masjid,mandir,church tak rahe .'Insan joh chaye karey,insan homsexuality,gayism ,living relationship etc etc.

Jisko chaye ijazat dey.IS SEY BADI ALLAH KI NAFARMANI AAJ TAK NAHI HUI.YEH TOH WOHI BAAT HAI JOH 'FIRUAN NE KI THI ' MEIN HU YAHA KA RAAB.(sURAH 43 Aayat 51). I DONT CONSIDER ANY AUTHORITY ABOVE ME.IS SEY BADA AUR KIYA SHIRK HOGA.

Aaj 'America' ki yeh halat hai ke kuch saal pehley American President 'Clinton' ne kaha tha 'Aaj America ki majority haramzadoy ki hai ' uske alfaz thaey 'Born without wedlock'.Quran jis khandani system ki baat karta hai usmey 'Haya ,izzat,issmat' hai.Quran Auarato'n ki hifazat ki baat karta hai.Aur is 'fitne' ne aurat'o ko zaleel kar ke rakh diya.

Sahaytano ke agento ne 'International Conference' karwayi hai apna maqsad hasil karne ke liye Aur isko naam diya hai 'Social Engeneering'(matlab yeh family system sahi nahi hai ,society ki imarat galat buniyaado par khari hai iski engeneering hum karengey)Aap ko 'Kahira Conference'(1994), Beijing Conference(1995)Aur akehri jo US mein 9 June 2000(U.N Assembly) mein hui thi yaad hogi .
Pehle conference 'Egypt' mein hui aur dusri 'China Beijing + 5 'mein kyo unhe 'Asia' ka gheyraw karna hai.Abhi 'Asia' mein 'Khandani nizam' baki hai.Is social engeneering program ke yeh point thaey..

1. Jisam faroshi(prostituism) ko izzatdar pesha karar diya jaye aue isey bura na mana jaye.

Jasey insan apney kisi na kisi body part ko isteymal karta hai paisa kamaney ke liye wasey hee yeh bhi hai.
Homosexuality should be considered normal orientation bcoz everyone has a different taste.Yaha tak inki shaadi bhi ho sakti hai.

2. Aurat aur mard barabar hojaye 'Virasat' aur 'Talaq' ke mamle mein.

3. Aurat ghar ka kaam karne ke liye paband nahi hai aur kaam karne ki salary maang sakti hai.Agar aurat chaye toh 'pregnancy'ki taqleef ke chaltey mana kar sakti hai bacchey ki paidaish ko.Aur chaye toh 'relationship(sath mein rahney ka), pregnancy' ka muafza mang sakti hai U.N.O is working for the attaintment of these principles.

Is Dajjali Fitney ne 3rd aur 2nd level 'Insani zindagi' ka pura gira diya hai .Aab 1st level joh bacha hai uska number hai.Shaytan ke agent isey pura karwaney ke liye koshish kar rahe hai.Charter bana rahe hai ..Aur joh mulk bhi inki nahi manega un par yeh 'sanctions' laga deygey .Jasa inhone 'Iraq aur Afgahnistan' mein kiya.

'Huzur(saws) ne farmaya hai 'Ke Dajjal ka rizk ke khazano par itna kabza ho jaye ga ke joh kufr karega sirf usko dega'.

Momino ke liye yeh waqt bada takleef hoga.1ST level ko tabah karne ke liye shaytan ke agent ne,'Femenism,Liberalism,Women Reservation 'etc ka sahara liya hai.
Yani kisi bhi tareeke se aurat ko ghar ke bahar nikalo.

YEH FITNA ITNI SHIDDAT KE SATH AA CHUKA HAI.HAMARA YEH FARZ BANTA HAI KE HAMREY PAAS JITNI TAKAT HAI HUM ISEY KHUD BHI BACHEY AUR LOGO KO BHI BACHAY.

'Globalisation Of Westernisation'aaj puri duniya ka ho chuka hai.Isey Hazrat Isa(as) hi khatam kar payengey .

Hum aur hamari aulad ko deen par kayam rakhna itna hee mushkil ho jayega jaisey dhaktey huey angarey ko hath mein lena.
Padai(studies) woh hona chaye jis sey Imaan badey.Aaj joh bhi padai ho rahi hai usey is 'Fitney Hi Ko Serve' kiya ja raha hai'.'
 Even Technology is serving Multinational companies and Capitalists'.'Some are big some are small servant .
'Lekin Gulami toh Gulami hai.Aap M.A. In Language, M.A in social sciences (Arts,economics,histroy,poltical science,philosphy,psychology.)kar saktey hai taki kam sey kam is system mein involve ho.
Yeh zaroor hai ke MBA,Engneering,C.A.etc karengey toh badi achi job mil jayegi lekin hoga kiya woh inhi yahoodi 'Firmo,Multinational companiyo' ki chakri karengey. M.A karney kisi college mein lecturer lagegey aane wali naslo ka zahan tayyar kar sakte hai,In 'Social science' jais political science etc mein har cheez galat nahi hai hum dekhengey ke islam ki taleem in mein kitni hai hum usey kis tarah fayeda uda saktey hai,kaha tak hum unhey behta bana saktey hai.

Hum kahne-peeney ke liye zinda na rahey balki zinda rehney ke liye kahaey-peeyeh.Insan asani se guzara kar sakta hai,sadgee se bhi zindagi guzar jaati hai.Kitney asey badsaah guzrey hai joh apney haatho sey topiya sil kar,Quran likh kar apni zindgi chalatey thaey.

Baitul Maal(National Reserve) sey ek paisa bhi nahi letey thaey.Yeh hamara lalach hee hai joh humey muthmaeen nahi karney deta.
Warna wakeyah yeh hai zindgi guzar ney ke liye jin cheez ko zaruri samagh thaey hai,unmey sey aksar zaruri nahi hai,jasey badey-badey makan ho,bhut keemti usmey furniture ho,decoration ho,lekin hum bhool jatey hai 'In makano sey hume char kandho par nikalna padega.
'Kuch bhi hamesha ke leye nahi hai'

Science ki tarakki fitna nahi hai isey jis cheez ne fitna banaya hai woh yeh ke 'science' ki tarakki ke sath ,Rooh ki tarraki Imaan ki tarraqi nahi ho payi .

Gadi ke doo paheye ek sath badtey toh koi fitna nahi hota.
Yeh ilm (science and technology)toh woh tha joh Hazrat Adam(as) ko Allah ne diya tha aur isko dey kar hee unko zameen ka kahilfa banaya tha .
Surah Bakr ke 4th ruku mein dono ilm (knowledge) ke barey mein bata diya gaya hai.
Aur usi ko daleel ke roop mein Allah ne pesh farmaya hai 'farishtoy' ke samney, Adam ko joh ilm sikhaya us mein yeh baat bhi hai ke joh mai Adam ko zameen ka khalifa ban kar ikhteyar dey raha hu toh sath mein ilm bhi dey raha hu.
Hazrat Adam ke andar potentially yeh ilm rakh diya gaya...''Aur(Allah ne) Aadam ko tamam naam sikhay, fhir unhe 'farishtoy' ke samney pesh kiya aur kaha ,'Agar sacchey ho toh muhghey unka naam batao. Un sabney kaha(Aaey Allah) 'Tu pak hai ,'Tuney joh kuch hamey bataya uskey sewa humey koi ilam nahi,beshak tu ilm wala hikmat wala hai.(Tab Allah ney)hukum diya ,'Aaey Adam!In(Farishtoy) ko unkey naam bata doy ,jab unhoney unkey naam bata deeye toh farmaya,'Kiya meiney tum sey (pehley hee) nahi kaha tha,ki zameen aur aasman ki chupi baton ko mai hee janta hu,aur mai janta hu ,joh kuch tum zahir karte ho aur joh kuch tum chupatey ho.''
(Surah 2 Ayat31,32,33)

Yeh hai cheez ko observe karna jis sey knowlege aati hai fhir ise ilm ko deduct kar ke result baramad karna,Insan ne ise liye har cheez ko ek naam diya hai.
Joh aaj hamrey samney ilm hai yeh wohi ilm hai joh Hazrat Adam ko Allah ne diya tha ,jaisey aam ki gudhli hee mein pura aam ka ped hota hai lekin us gudli ko waqt lagta hai ped banney mein.

Yeh ilm 'fitna' nahi hai agar yeh ilm us ilm ke sath ho joh Surah Bakr ke 4 th ruku ke akheri mein hai.
Jab Allah ne Hazrat Adam ko zameen mein rakha toh ek 'charter' diya gaya tha unhey hamesha-hamesha ke liye.
Ek farman Allah ka tha...''Hamney kaha,'Tum sab yaha sey utar jao,fhir agar meri aur sey tum logo key paas koi hidayat(divine-guidance) puachey toh jinhoney meri hidayat ki paarvi ki un ko na toh dar hoga aur na wah dhukhi hongey
(Surah2 Ayat 38).

Yeh 2 ilm hai observation,dimag sey joh hasil hota hai Aur dusra ilm hai joh Allah ney apney nabiyon ke zareye bheja hai Isey hum 'Wahi'(Revealed Knowledge') bhi kehtey hai.

Bad kismati sey hua yeh ke insani ilm aur wahi ka ilm mein bhut bada gap aa gaya aur yeh dono ilm alag ho chukey hai .Ek taraf insan chand par pucah chuka hai aur dusri taraf wahi ka ilm se door .

(Quran ko Apna 'leader' nahi man raha hai)'Even muslims do not consider Quran as their guide'.
Yeh Alami Tahzeeb (Universal civilization) hai ,har koi dekh raha hai .Duniyaparsti(Materialism) Aur akherat ka inkar ismey hai .Is Tahzeeb ka subject materialism ,universe life of the world hai .Isey ko Huzur(saws) ne farmaya hai 'Key Iski Peshani(forehead) par likha hua hai Kaaf-Faa-Raa(Yani kufr).Yahi iska symbol hai ,Science toh saaf kehti hai ke humey nahi kah saktey ke Allah hai ya nahi ..

Lekin qaynat(universe) toh hai ,kudrat(forces of the nature)ka suraag lago fhir unhey istemal karo(exploit) karo .

Rooh hai ya nahi hum nahi jantey,Woh hamari investigation mein nahi aati,Hamarey paas asey equipments nahi hai joh isey bata sakey lekin jism(body) toh hai .
Isey tarah hume nahi pata 'Life after Death' ha yaa nahi .
Sirf insano ko is duniya mein joh de sakte ho do kuan si jannat humey kuch nahi pata iseleye aaj 'welfare state' ya'welfare society' highest concept ban gaya.Is ke aagey kisi ko kuch nahi pata .
Universe,matter aur uski properties ,life of the world apna dhyan sirf in cheez par laga lo.

Zameen par apko bada farq nazar aayega,Kahi Nadiya hai,Kahi Pahar hai,Kahi Registan hai.In sab ke upar ek envelop hai ek fiza hai jisey hum Hawa kehtey hai Aur yeh puri duniya mein ek jasi chalti hai Yahi baat aapko Religion Aur Civilization mein nazar aayegi .
'Neechley tapkey (Status)' mein aapko mazhab dekhega .
Koi church jaa raha hai ,Koi mandir jaa raha hai,Koi masajid jaa raha hai.Neechey apko fark nazar ayega Muslim hai toh kurta-paejama pehney hai ,Hindu hai toh dhoti hai,Lekin uppar Ek hee tehzeeb hai ,wohi libas hai ,Woh hee values hai ,Aurton ke libas ek sey hai .
Uppar level par ek hee civilization hai ,'Woh hi materialism hai ,materialism virtues hai ,materialistic values hai,Wordly pursuit hai ,Woh hee insan ki soch yeh ban gayi hai...

duniya mein hume joh mauka mila hai woh isleye ke duniya mein hum zyada kamaye ash karein woh joh philosphy hai 'eat ,drink and be merry. '
kamyab woh hai jisne zindagi ka har-har lamha duniya mein kamyab hone mein lagaya,aaj musalman bhi ise soch mein mubtala hai.
Akhirat hai lekin usekey liye woh mehnat nahi hai ..

Isleye Allah bhut 'Gussey' mein kehtey hai..

'''Kah dejeye ,'Kya hum tumhey unki khabar dey,joh apney amalo ke lehaz sey sabsey badkar nuksan udhaney waley hain.?'

'Yeh wah log hain.'Jinki puri koshish duniya hee ki zindgi mein barbad ho kar rahi ,aur wah apney aap ko yahi samghtey rahey ,ki wah achey kam kar rahey hai.Yahi wah log hain jinhoney apney 'Rab' ki ayaton aur uskey samney hazir honey ko na mana ,toh inkey kam akarath ho gaye,fhir kiyamat ke din 'Hum' unhey koi wazan na dengey''
(Surah 18 Ayat 103,104,105)

Asal mein duniya ki zindagi ek dhoka hai ..
Allah farmatey hai Quran mein kai jagah ...'Duniya ki zindgi toh dhokey ke siwa kuch nahi.'
(Suarh 3 Ayat 184)

'Jan lo! ki duniya ki zindgi bas khel aur tamasha hai.'
(Surah 57 Ayat 20)

'Yah is wajah sey ki tumney Allah ki ayato ki hansi udai thi Aur duniya ki zindgi ney tumhey dhokey mein dal rakha tha,Toh aaj wah na toh ussey(dozak)sey nikaley jayengey ,aur na unki tauba kubool hogi'.
(Surah 45 Ayat35).

'Aur taki joh log akherat ko nahi mantey ,unkey dil uski aor jhukey,aur taki wah usey pasand kar ley,aur taki joh kamai unhe karni hai kar ley.
(Suarh 6 Ayat 113).

Aey jinn aur inasano ke geroh!Kiya tumharey paas tumhi mein sey rasool nahi aaye thaey ,joh tumhey 'meri' aayat sunate aur is din sey daratey ? Wah kaehengey ,'kyo nahi !!(rasool toh aaye thaey) Hum khud hi apney khilaf gawah hai.'In logo ko duniya ki zindgi ne dhokey mein dal rakha tha.
(Surah 6 Ayat 130)

'Jinhoney apna deen khel-tamasah bana rakha tha aur jinhey duniya ki zindgi ney dhokey mein dal rakha tha; Toh aaj hum bhi unhey bhula dengey ,jis tarah yah log apney is din ki mulakat ko bhuley rahey aur hamari aayat ka inkar kartey rahe".
(Surah 7Ayat 51)'

'Hum unko thoda maza udaney dengey ,fhir unko ek sakht aazab ki aor kheech kar le jayengey.'

''Aaey logo!Apney rab sey dar rakho aur us din sey daro jab na koi baap apni aulad ki aor sey badala dega aur na koi aulad hee apney baap ki aoor sey badla dene wali hogi,Beshak Allah ka wada sachha hai,Toh duniya ki zindgi hargiz tumhey dhokey mein na daley,Aur na Allah ke barey mein wah dhokebaaz(shaytan) tumhe dhokey mein daley
(Surah 31 Aayat24&33)

Shyatan sabsey bada 'dhoka' yeh kah kar deta hai Allah bada Raheem hai Kareem hai,Jon insano ko gunah chorney nahi deta.Duniya ki zindgi fareb ban kar hamari aankho par dhoka dalti hai ke hamara matloob,maqsad(aim,objective) Jab duniya hee hamara 'objective' ban gayi toh fhir marney ke baad ki zindgi ko insan bhool jata hai.Allah faramtey hai "Balki tum log duniya ki zindgi ko ahmeyat dete ho,Aur akherat behtar aur baki rahne wali hai.'
(Surah 87 Ayat16,17).

'Balki tum duniya sey mohabbat kartey ho ,Aur akherat ko choar detey ho.'
(Surah 75 Ayat20,21).

'Yah log jald hasil honey wali cheez (duniya)sey mohabbat kartey hai,aur ek bhari din ko apney peechey choar datey hai'.
(Surah76 Ayat 27)

Yahi asal fareb hai .Duniya jitni haseen banegi fitna utna hee khatarnak ho jaye ga .Europe,America,Dubai mein dekhey toh samagh aata hai.Iska husn jitna badega akherat utni hee insan bhool jayega ,cham-damak,Duniya ki raunak(glamour)dekh kar insan sochta hai mai bhi apney ghar mein sab ley aayu.Insan Apna Imaan Tak Beach khata hai.Allah farmatey hai..

'''Aur joh cheez zameen par hai usko humney uskey leye zeenat(shobha) banaya hai taki logo ko aazmaey,ki unmey behtar amal karney wala kuan hai.'
'Aur joh kuch us(zameen) par hai usey toh hum ek chateyal maydan bana dene waley hai.
(Surah 18 Ayat 7,8)

'Kah dejeye ,'Kya hum tumhey unki khabar dey,joh apney amalo ke lehaz sey sabsey badkar nuksan udhaney waley hain.?

'Yeh wah log hain.'Jinki puri koshish duniya hee ki zindgi mein barbad ho kar rahi ,aur wah apney aap ko yahi samghtey rahey ,ki wah achey kam kar rahey hai.
(Surah 18 Ayat 103,104)

Agar akherat nazar mein ho toh yeh duniya akherat ki kehti hai .Yah joh bogey toh waha katogey.Allah farmatey hai ''Yeh Quran wa rasta dekhata hai ,joh sab sey seedha hai,aur imaan walo ko joh bhaley kaam kartey hai kushkhabri deta hai,ki unkey liye bada badla hai.Aur yah bhi ki joh log akherat par imaan nahi rakhtey ,unkey leye dukh dene wala azab tayyar kar rakha hai.
(Surah 17 Ayat 9,10)

Ghor farmaye Azab un key leye hai
'joh log akherat par yakeen nahi rakhtey Aur farmaya Hum unhe azab dengey.Insan lakh smaghta ho apney aap ko musalman lekin agar akherat par imaan nahi toh kuch nahi aur tab sabit hota hai jab Allah ka hukum aur hamari khaish ke beech mein se kisi ek ko hume chuna padta hai.For eg Allah ne kaha rishwat haram lekin insan kahey 'Sahab bina rishwat ke ghar nahi chalta.Iska matlab hai uska akherat par imaan nahi ,'Arey Allah ke bandey Allah ne jannat bhi banai hai,duniya sab kuch nahi.Sabr aur Imaan dono ek dusrey sey judey huey hai.'.

Duniya jitni haseen hogi hum utney hee zyada us ke jaal mein fhas te chaleye jayengey.
Ek bar sahaba ney dekha ke Huzur(saws)kisi chez ko dhaka de rahey hai halake samne koi cheez nahi thi huzur se poocha gaya huzur aap kisko dhakka de rahey hai huzur ne farmaya duniya mere samney ek haseen bani sawri aurat ki shakal mein aayi aur mai duniya ko dhaka de raha tha,mughey duniya s kya sarokar hai tu yaha se dafa ho jaa.

'Kah dejeye ,'Kya hum tumhey unki khabar dey,joh apney amalo ke lehaz sey sabsey badkar nuksan udhaney waley hain.?

'Yeh wah log hain.

'Jinki puri koshish duniya hee ki zindgi mein barbad ho kar rahi ,aur wah apney aap ko yahi samghtey rahey ,ki wah achey kam kar rahey hai.(Surah 18 Ayat 103,104)

Sabse zyada ghatey mein rahnewaley woh hai jinki sari mehnat duniya hasil karne mein chali jaye .Duniya hee aim,objective raha ,rato ko jagey ,ghar-bar sey door rahey sirf duniya ke leye..
Kya Paya?

Allah farmata hai yeh woh log hai joh apney amal ke lehaz sey zyada dhokey mein hain.
Insan kah sakta hai hum Allah ke manney waley hai,Huzur(saws) ke manne waley hai ,Qiyamat ke manne waley hai.Agar wakai mein Qiyamat ke manne waley hotey toh 'Is Duniya Par nahi reechtey,Is Duniya ke maal ,Ikhtidar(power),shohrat ke liye apne aap ko halakan nahi kartey.

Allah Farmata hai..
"Yahi wah log hain jinhoney apney 'Rab' ki ayaton aur uskey samney hazir honey ko na mana ,toh inkey kam akarath ho gaye, fhir kiyamat ke din 'Hum' unhey koi wazan na dengey''
(Surah 18 Ayat 105)

Inhoney isleye kufr kiya hai Allah ki ayat ka Quran toh yeh kehta ke Asal zindgi Akherat ki hai Aur yeh usko nazar andaz kr key,Duniya ko pasand kar liya hai inhoney darasal Allah ki ayat ka bhi ayat ka inkar kiya ,uski mulakat ka bhi inkar kiya,Joh namaz roza yeh kar rahe hai unmein se kisi amal ka hamarey yaha wazan nahi hoga .

'Dekha Yeh Jayega Asal Mein Aim Kiya Tha.
'kiz cheez ke leye tum ne bhag-dor ki ,Apni salaheyat kaha lagai,Hume maloom hai joh khulam-khula kafir hai unkey leye wazney amal ka masla hee nahi hai.
 Amal unke toley jayengey joh apney aap ko 'Musalman' kethe thaey .Neakiyo ka palla bhari hai toh jannat mein aur buraiyon ka palla bhari hai toh dozak bhugat kar jannat mein jayengey.

Allah farmata hai ''Unka badla wahi dozak hai ,is ley ki unhoney kufr(inkar) kiya ,aur hamari ayato,aur hamarey rasoolo ki hansi udai.''
(Surah 18 Ayat 106)

Allah ek Aur jagah farmatey hai ..
''Quran par imaan nahi rakhta woh joh Quran ke Haram kiye huey ko haram na jane.
(Al-Quran).

Insano ney magrb(west) ki material taraqi ko daleel banaya hai uski tehzeeb sahi honey ki.Allah farmatey hai ''Aur us(insan) ko khoob paidawar milti thi,toh usney apney sathi sey baat kartey-kartey bol udha,'mai tugh sey maal mein aur adamiyon mein bad kar izzat mein hu.
(Surah 18 Ayat 34).

Yani Insan superior honey ke leye yeh daleel dey 'ke mere paas tum se zyada maal hai aadmi(workers,army etc) hai, sara saman mere paas hai, isleye mai bada hu.'Tum kuan ho mughe nasiyat karney waley .

''Aur wah apney bagh mein is haal mein dakhil hua ,ki apney aap par zulm kar raha tha,usney kaha !mai nahi samghta ki yah bag kabhi tabah hoga.'
(Surah 18 Ayat 35)

'I DONT THINK THIS WILL EVER PERISH'Yeh sentence aaj kitno ki zaban par hai.Insan ko thoda sa Allah nawaz deta hai Insan apney aap ko bada samghney lagta hai.Aur haqeqat ko kitney jaldi bhool jata hai.West ki har cheez galat nahi hai lekin hume unhe Quran Aur Sunnat mein parakh kar dekhna chayeyeh.

Is dajjal ki gumrahi bhut zyada hai humey dheerey-dheerey nikalna hoga ..
Sabsey pehle hume yeh baat yaad rakhni hogi ke yeh duniya 'Imtehangah'(examination hall) hai.

Allah faramtey hai
''Jisney paida kiya hai muoat aur zindgi ko ,taki tumhe aazmaey,ki tum mein sey kuan accha amal karney wala hai? Aur wah badi takat wala ,maaf karney wala hai.
(Surah 67 Ayat 2)

''Magar Insan ka yeh haal yeh hai ki jab izzat aur nemat dekar uska 'Rab' usey aazmata hai toh kush hokar kehta hai ke mere 'Rab' ne mughey izzat di.Aur jab wah usey aazmata hai(ki)uski rozi us par tang kar deta hai toh kehta hai,'Mere Rab ney mughey zaleel kiya'.
(Surah 89 Aayat 15,16)

In ayat ka kiya matlab hai?
NA YAHA KI IZZAT,IZZAT HAI ..NA TANGI YA PARESHANI ZILLAT HAI.IZZAT BHI IMTEYHAN HAI AUR ZILLAT JISEY HUM SAMGHTEY HAI WOH BHI IMETHAN HAI ..

BALKI ZILLAT WALA IMETHAN ZYADA ASAN HAI KYO KE IS IMETHAN MEIN INSAN ALLAH KO NAHI BHULTA.

Huzur(saws) ne farmaya 'Kam ho cheez joh kifayat kar jaye behtar hai usey joh zyada ko lekin gafil kar dey.'
Allah farmatey hai .

''Aur humney is Quran mein logo key leye tarah-tarah ki misaley bayan kar di,magar insan sabsey badkar jhagralu hai.Aur hum joh rasool'o ko bheja karte hai toh kefal isleye ki kushbhari sunaye,aur (azab sey) daraye ;aur joh kafir hai wah nahaq jhagrey nikaltey hai taki usko haq sey fisla dey ;aur unhoney hamari nishaniyo ko aur uski jissey unhe darya gaya hai mazak kartey hai.
(Surah 18 Aayat 54 &56)


Momin Allah ke Fasley par sabr karey hum har cheez ki haqiqat nahi bati ja sakti hai .
'''Aap mere sath sabr na kar sakengey.
(Surah 18 Ayat 67,72,75)

Kuch ase hi batein Hazrat Khijr(as) ney Musa(as) sey kahi thi .Allah ki hikmat hum nahi samgh saktey,Jismey humey taqleef dard dekhta hai woh cheez hamarey leye bhalai ho sakti hai ,is duniya ka ek zahir hai ek batin(chupa) hua ,Hume pata nahi hota .Humey akherat ke leye mehnat karni chayeyeh ,Hamara maqsad Allah ki raza hona chayeyeh

'' Aur insan usi tarah burai mangta hai ,jis tarah bhalai ki dua mangta hai,aur insan hai hee bada jaldbaz.
(Surah 17 Aayat 11)

Hum nahi pata taqleef ke pardey mein bhalai aa rahi hai ,jisey hum khair samgh rahe woh khair na ho,humey cheezo ke zahir(face) sey muttasir (impress) nahi ho na chayeyeh .
Humey apney akhirat ke barey mein bhut fikr hone chayeh ,Kadam-kadam par dhoka hai,fareb hai.

Hume Allah sey dua karni chayeh ke Allah ne dhoko se bachahey .
Har chez ka ek zahir hai ek batin hai insan zahir se dhoka kha jata hai,hamesha batin par nigah rakho. -
yeh jo tahzeeb e nuaW aa rahi hai aur jungle ki aag ki tarah bad rahi hai is ka muaqabla karne ke liye aap ke andar ek azm(determination)hona chayeyeh ke duniya aap ko dakiya-nusee samghey aur aap unko bewakoof samghey aur apney upar athmad,yakeen ke sath shariat par pura amal karein.

Is duniya ki chamak par mat jayeyeh.
Allah sey dua karety rahne ki zarurat hai ke hamara khatma Imaan par ho
AAMEEN YA ALLAH.