NIKAH KI FAZILAT

BISMILLAH

Nikah ka lugwi maana hai aisa contract jiske
nateeje mai mard aur aurat ek dusre par halaal ho jaayen

Nikah karna sunnat hai iski haisiyat rakhne ke
bawajood nikah na kare wah nabi(sws) ke tareeqe par nahi hai jo shakhs ZINA se bachne ke liye nikah karta hai ALLAH uski madad karta hai

Nikah na karne se zameen mai fasaad paida hota hai
nikah karne se jitni miyan biwi mai MOHABBAT
hoti hai aur kisi mai nahi hoti, nikah AADHA DEEN hai

mardo ke liye aurton se badkar koi fitna nahi

(mishkaat 268)

kunwari larki se nikah karna behtar hai
maal wa khoobsoorti hasab nasab ka khyaal na kare balki
DEEN DAAR AURAT SE NIKAH KARE,
musalman ke liye NEK AURAT SE BADKHAR AUR KOI CHEEZ NAHI HAI
jis nikah mai KAM KHARCH ho usme BARKAT zyada hoti hai,

jis aurat se nikah karna chahta hai use ek baar
dekh le kyonki ek baar dekhne se Mohabbat paida hogi,

nikah ke waqt Aurat se izazat lena zaroori hai
agar kunwari hai to uska chup rahna kaafi hai aur
talaaqshuda ko zabaan se kahna chahiye, bina sarparast ke nikah sahi nahi agar koi wali na ho to haakim wali hai ek aadmi ke paighaam ke hote dusre ko paighaam dena mana hai"

(mishkaat 262,266,269,268)

JINSE NIKAH JAYEZ NAHI

1- sauteli maa
2- sagi maa
3- beti
4-bahan
5- fufi
6- khala
7- bhateeji
8- bhaanji
9- dhoodh wali maa (daai)
10- saas
11- biwi ki beti jo pahle shauhar se ho
12- sage beton ki biwi se
13- do sagi bahno se ek saath nikah me biwi aur uski fufi ko jama karna haraam hai aur isi tarah biwi wa uski khaala ka jama karna bhi haram hai,

MUSLAMAN MARD ka NIKAH MUSHRIKA AURAT se aur MUSLAMAN AURAT ka nikah MUSHRIK MARD se HARAAM hai, behtar hai ki mushrika ke mukaable me musalman laundi se nikaah kare isi tarah iman wali aurat ghulam se nikah kare magar mushrik mard se nikah na kare,

magar Musalmano ko yahudion wa isaayion ki
paak daaman aurton se nikah karna jayez hain

( mishkaat, bukhaari, surah nisa)

----JAWAAN AULAAD KI SHAADI----

Jawan LARKA aur LARKI ka nikah kar dena chahiye,
hadith mai hai agar LARKI 12 SAAL ki ho gayi ho aur uska NIKAH NAHIi huwa aur ussay ZINA ho gaya to uska GUNNAH BAAP (FATHER) par hai,

iski tarah jab LARKA BAALIGH ho jaaye to fauran nikah kar dena
chahiye warna agar zina kar baitha to uska gunah baap par hoga"

(mishkaat 276)#MISHKAT page-222

agar ek (ONE) se zyada biwiyan ho to unke beech
insaaf wa baari muqarrar karna wajib hai, khilaane
pilaane wa raat guzaarne mai INSAAF KARNA WAJIB hai
magar MOHABBAT MAI KAMIi ZIADATIi MAI KOI PAKAD NAI

(mishkaat 276)

agar pahli biwi ke hote huwe kunwari aurat se
nikah kare to 7 raat kunwari ke paas rahe phir
baari muqarrar kare, aur shadi shuda aurat ko
kunwari par kare to 3 raat uske paas rahkar baari muqarrar kare,
agar AURATON ke saath INSAAF NA KAREYGA to QAYAMAT KE DIN is haalat mai ALLAH ke saamne laaya jaayega ki uska AADHA JISM (BODY) gira
hoga

aur AURATON ka MARD par HAQ HAIi ki jo khaaye waisa e khilaaye jaisa pahle waisa e pahnaaye iske MOOH PAR NA MAARE,
bura na kahe, naraazgi ki surat mai ghar se bahar na soye agar zarurat pesh aaye to
maamuli se maar maare,
zabaan daraaz hai to
talaaq de de"

(tirmizi, mishkaat 279)