BISMILLAH
"Hadees Ke Baaz Usool"
By: Abu Zaid Zameer Hafizullah.
Roman urdu written by: Syed Ibraeem salafi
Sahaba Akraam ke Aqwaal aur Afaal aur Taqreer:
Sahaba ke Aaqwaal aur Afaal aur Taqreer bhi Hadees mein aati hai, Sahabi ka Qaoul aur Aamal ya Taqreer jo Gaib aur Tauqifi mamle se taluq rakhta ho usko Daleel mana jayega jab ke Sahabi na bhi kahen ke Nabi (Sallallahu Aalaihi Wasallam) ye kahan ya ye kiya:
Sahabi ka Qaoul aur Aamal:
Sahabi ka qaoul (jo Tauqifi mamle ke mutaliq ho, ya Gaib ke mutaliq ho, ya Qur'an ki tafseer ho, ya Sahabi ye kahen ke hum ko aisa hukum diya jaata tha, ya kahen ke hum Nabi ke zamane mein aisa karte thaye, ya hum aisa karte thaye, ya Sahabi ki Taqreer (jo Tauqifi mamle ke mutaliq ho) aur Sahabi ye na bhi kahen ke Nabi (Sallallahu Aalaihi Wasallam) ne aisa farmaya tab bhi is ko daleel mana jayega aur is ko Marfoon ke Hukum mein kahan jayega...
Aagar Sahabi ka Ijtehaad ho (ye Hadees mein tou aata hai) lekin is ke qubool karne ke liye usko Kitaab-o-Sunnat par rakh kar dekha jayega phir qubool kiya jayega, aagar Ijtehaad mein galti ho (aur Ijtehaad mein galti hona mumkin hai) tou qubool nahi kiya jayega...
Ijtehaad mein galti hona mumkin hai:
Allah ke Rasool Sallallahu Aalaihi Wasallam ne farmaya:
"Jab ek hakim (mujtahid) faisla kare aur iske liye khoob Ijtehaad(tehqeeq koshis) kare phir uska faisa sahih nikal aayen tou uske liye do aajr hai, aur aagar wo khoob Ijtehaad kar ke faisla kare lekin wo faisla karne mein kata kar jaye tou uske liye ek aajr zaroor hai."
(Sahih Bukhari, Kitabul Aitesaam, Hadees 7352)
(Sahih Muslim, Kitabul Aqziyah, Hadees 1716)
Marfoon ke Hukum mein:
Jis Hadees ki Nisbat Nabi Sallallahu Aalaihi Wasallam ki taraf ho wo Marfoon Hadees kehlati hai, Sahabi ka qaoul aur aamal aur taqreer jo Gaib aur Tauqifi mamle ke mutaliq ho usko bhi Marfoon ke Hukum mein kehte hai kuy ke Sahaba Akraam ilm Nabi Sallallahu Aalaihi Wasallam se hi hasil karte thaye Sahabi na bhi kahen ke aisa Nabi ne kahan tab bhi Galib Gumaan yehi hoga ke Sahabi ne Nabi se hi suna kuy ke Sahaba ke ilm ka zariya sirf Nabi Sallallahu Aalaihi Wasallam hi thaye...
Tauqifi: Tauqifi us Aamal ko kehte hai jis mein Ijtehaad ki gunjaish na ho, jaise 5 waqat ki namaz farz hai ab is mein koi Ijtehaad kar ke 6 waqat ki 7 waqat ki nahi kar sakta.. (mazeed tafseel ke liye Ahle Hadees Ulama se ruju kare)
(Ye masala zara sa mushkil is ke liye Abu Zaid Zameer Hafizullah ka bayaan no.5 Hadees Ek Mukhtasar Taaruf suniye)
Qur'an mein Hadees lafz ka istemaal, Allah Ta'ala ki Kitaab (Qur'an) ke liye aur Nabi (Sallallahu Aalaihi Wasallam) ki baat ke liye aur Aamal, Insani Gap'shap, Jhooti Baat aur Mustaqbil Ki Khbar ke liye bhi huwa hai:
Qur'an mein kudh Qur'an ke liye Hadees lafz ka istemaal, Allah ki Kitaab Qur'an ke liye bhi Hadees lafz istemaal huwa hai:
Allah Ta'ala ne farmaya: "Allah ne Behtareen Kalaam (Hadees) nazil kiya jo aisi kitaab hai ke apas mein milti julti aur bar bar dauhrai huwi aayatou ki kitaab hai." (Surah Az Zumar Aayat 23)
Is Aayat mein lafz hai "Ahsanal Hadees" yahan Qur'an ko Hadees kahan gaya hai...
(Baaz loug kehte hai ke Ahle Hadees Qur'an ko nahi maante hai halanke Qur'an ko Hadees kahan gaya hai, Ahle Hadees ka matlab Qur'an aur Hadees wale hai)
Allah Ta'ala ne farmaya: "Allah Ta'ala se ziyada sachchi baat (Hadees) wala kun hoga." (Surah Nisa Aayat 87)
Is Aayat mein lafz hai "Hadeesa" Allah ki baat ke liye bhi Hadees lafz istemaal huwa hai...
Allah Ta'ala ne farmaya: "Bas aagar ye loug is baat (Hadees) par emaan na layen tou kya Aap (Sallallahu Aalaihi Wasallam) in ke pichey is ranj mein apni jaan halak kar daleygen." (Surah Al Kahaf Aayat 6)
Is Aayat mein lafz "Hadees" Qur'an ke liye istemaal huwa hai..
Allah Ta'ala ne farmaya: "Kya ye kehte hai ke is Nabi ne (Qur'an) kudh ghad liya waqiya ye hai wo emaan nahi laatey." "Achchaa aagar ye sach hai tou bhala is jaisi ek (hi) baat (Hadees) ye (bhi) tou ley aayen." (Surah Toor Aayat 33,34)
Allah Ta'ala ne farmaya: "Bas mujhe aur is Kalaam (Hadees) ko jhutlane wale ko chohod dey Hum inhe ahista ahista khenchegen ke inhe maloon bhi na hoga." (Surah Qalam Aayat 44)
Nabi Sallallahu Aalaihi Wasallam ki baat ke liye Qur'an mein Hadees lafz ka istemaal:
Muhammad Sallallahu Aalaihi Wasallam ki baat ke liye bhi Qur'an mein "Hadees" lafz istemaal huwa hai, Allah Ta'ala ne Muhammadur Rasoolullah Sallallahu Aalaihi Wasallam ki baat ke liye bhi Hadees lafz istemaal kiya hai:
Allah Ta'ala ne farmaya: "Aur yaad kar jab Nabi (Sallallahu Aalaihi Wasallam) ne apni baaz auratou se ek poshida baat kahin." (Surah At'Tehreem Aayat 3)
Is Aayat mein lafz hai "Hadeesa" Nabi Sallallahu Aalaihi Wasallam ki baat ke liye yahan lafz Hadees istemaal huwa hai...
Qissa (waqiya) ke liye bhi Hadees ka lafz Qur'an mein hai aaya hai: Allah Ta'ala ne farmaya "Tujhe Musa (Aalaihis Salaam) ka Qissa bhi maloom hai?." (Surah Tahaa Aayat 9)
Is Aayat mein lafz hai "Hadeesu Musa" waqiye ke liye bhi lafz Hadees istemaal huwa hai...
Amal ke liye bhi Hadees lafz aaya hai: "Jis roz kafir aur Rasool ke na'farmaan arzoo karegen ke kash! Inhe zameen ke sath humwaar kardiya jaata aur Allah Ta'ala se koi baat chopa na sakegen." (Surah Nisa Aayat 42)
Is Aayat mein lafz hai "Hadeesa" jo Aamal ke mane mein istemaal huwa hai, Puree jee huwi zindagi wo chopa na sakegen...
Insani gap'shap ko bhi Hadees kehte hai: "Jab kisi manjlis walo ko Allah Ta'ala ki Aayatou ke sath kufr karte aur mazak oudate huwe suno tou is majme mein inke sath na baitho jab tak ke wo is ke alawa aur baate na karne lagen." (Surah Nisa Aayat 140)
Jhooti baat ko bhi Hadees kehte hai: "In (waqiyaat) ke bayaan mein aqal walo ke liye yaqinan nasihat aur ibrat hai, ye Qur'an jhooti banayee huwi baat nahi." (Surah Yousuf Aayat 111)
Is Aayat mein lafz hai "Hadees'ain'Yuftara" Jhooti banayee huwi baat...
Mustaqbil ki khbar ke liye bhi Hadees lafz istemaal huwa hai: Allah Ta'ala ne farmaya: "Kya tujhe bhi chopaa leyne wali (Qayamat) ki Khabar (Hadees) pohchi hai." (Surah Gaashiya Aayat 1)
Is Aayat mein lafz aaya hai "Hadees" Qayamat jo ke mustaqbil mein aane wali hai...
HADEES KO HADEES KUY KEHTE HAI?
Jawaab: Kuy ke Allah Ta'ala ne kudh Nabi (Sallallahu Aalaihi Wasallam) ki baat ko Hadees kahan, Nabi ne kudh Apni baat ko Hadees kahan aur Sahaba bhi Nabi Sallallahu Aalaihi Wasallam ki baat ko Hadees hi kehte thaye:
Allah Ta'ala ne farmaya:
"Aur yaad kar jab Nabi (Sallallahu Aalaihi Wasallam) ne apni baaz auratou se ek poshida baat kahin." (Surah At'Tehreem Aayat 3)
Is Aayat mein lafz hai "Hadeesa" Nabi Sallallahu Aalaihi Wasallam ki baat ke liye yahan lafz Hadees istemaal huwa hai...
Nabi Sallallahu Aalaihi Wasallam ne kudh apni baat ko bhi Hadees kahan hai:
Hazrat Abu Huraira Radhi Allahu Anhu ne bayaan kiya ke maine Rasool Allah Sallallahu Aalaihi Wasallam se arz kiya: Ya Rasool Allah! Qayamat ke din Aap ki shafa'at ki sadat sab se ziyada kun hasil karenga? Nabi Sallallahu Aalaihi Wasallam ne farmaya: "Aye Abu Huraira! Mera bhi khayaal tha ke ye hadees tum se pehle koi mujse nahi pouchayega, kuy ke Hadees ke leyne ke liye main tumhari behat ziyada hirs dekha karta hu_ Qayamat ke din meri shafa'at ki sadat sab se ziyada is se hasil hogee jis ne kalma "Lailaha'illallah" quloos-e-dil se kahan hoga." (Sahih Bukhari, Kitabur Raqaaq, Hadees 6570)
Yahan par Nabi Sallallahu Aalaihi Wasallam ne kudh apni baat ko Hadees kahan...
Sahaba bhi Hadees ko Hadees kehte thaye:
Abu Qatadah Radhi Allahu Anhu ne kahan maine Rasool Allah Sallallahu Aalaihi Wasallam se suna:
"Beshak achchaa khaab Allah ki taraf se hota hai aur hulm (bura khaab jis mein ghabrahat ho) shitaan ki taraf se hota hai, is liye tum mein se jab koi shakhs koi aisa khaab dekhe jo bura ho tou jaagte hi teen martaba bayee taraf tho tho kar aur is khaab ki burayee se Allah ki panha mang."
Abu Salma ne kahan: pehle baaz khaab mujpar pahaad se bhi ziyada bhari hote thaye jab se maine ye Hadees suni aur is par amal karne laga, ab mujhe koi parwa nahi hoti... (Sahih Bukhari, Kitabut'Tib, Hadees 5747)
Sabit huwa Qur'an se bhi aur Hadees se bhi ke Hadees ko Hadees kuy kehte hai, Allah Ta'ala ne bhi Nabi ki baat ko Hadees kahan aur Nabi ne kudh bhi apni baat ko Hadees kahan aur Sahaba bhi Hadees ko Hadees kehte thaye, aur Tabayeen Taba'Tabayeen bhi Hadees ko Hadees hi kehte hai aur Ahle Ilm mein ye hi silsila chalta aaya...
Nisbat ke lehaaz se Hadees ki Qismein:
Nisbat Nasaba Nasab, Nisbat Nasab kis se jaa ke judta hai, Hadees kis se jaa ke judti hai, kabhi Hadees Nabi Sallallahu Aalaihi Wasallam se jaa ke judti hai kabhi Sahabi aur kabhi Tabayee se jaa ke judti hai..
1. Marfoon: Rafa'a se hai, Marfoon wo Hadees hai ke jis mein koi Rawi kahen ke Allah ke Nabi (Sallallahu Aalaihi Wasallam) ne aisa Kiya ya aisa Kahan ya Aap aise thaye (bolne wala Nabi Sallallahu Aalaihi Wasallam ki koi khabar dey) usko Marfoo kehte hai...
(Sahabi ke aqwaal aur afaal aur taqreer (jo Gaib se ya Tauqifi mamle se taluq rakhti ho) us ko bhi Marfoo ke hukum mein kehte hai kuy ke Sahaba ilm Nabi Sallallahu Aalaihi Wasallam se hi hasil karte thaye)
2. Mauqoof: Waqafa se hai, jo baat Sahabi tak jaa ke ruk gayee usko Mauqoof kehte hai...
3. Maqtoon: Kata'a se hai, jo baat Tabayee tak jaa ke ruk gayee usko Maqtoon kehte hai...
4. Hadees-e-Qudsi: Jis ki Nisbat Allah ki taraf ho wo Hadees-e-Qudsi hai jis Hadees mein kahan jaye "Allah Ta'ala Farmata Hai" wo Hadees-e-Qudsi hai..
Tadaad ke aitebaar se Hadees ki Qismein:
Tadaad ke aitebaar se Hadees ki qismein, yane kitne loug Hadees ko bayaan kar rahe hai, is aitebaar se Hadees ki qismein:
1. Mutawatir: "Mutawatir us hadees ko kahengen jis ke Rawi har daur mein itne ziyada ho ke aadatan (aisa nahi hota) un sab ka jhoot par jamah hona mahaal (na'mumkin) ho."
(Mutawatir ke liye koi tadaad nahi hai, kuch Ulama ne (70) kahan, baaz ne (40) kahan, baaz ne (10) kahan, aur baaz ne chaar (4) kahan) Mutawatir ke shuroot bhi hai, tafseel ke liye ahle ilm se maloom kare.
Aahaad: Aahaad Jamah hai Aahad ki, Aahaad wo Hadees hai jis ke Rawi Mutawatir jitne na ho, is mein teen qismein hai:
1. Mashoor: "Mashoor Hadees wo jis ke Rawi har daur mein ya kisi daur mein kam se kam teen (3) ho."
2. Aazeez: " Aazeez Hadees wo jis ke Rawi har daur mein ya kisi daur mein kam se kam do (2) ho."
3. Gareeb: " Gareeb Hadees wo jis ke Rawi har daur mein ya kisi daur mein kam se kam ek (1) ho." (Gareeb ko Fard bhi kehte hai)
(Ye masala zara sa mushkil hai, tafseel ke liye Ahle Hadees Ulama se ruju kare)
Nabi Sahabi Aur Tabayee Ki Tareef:
Nabi Ki Tareef: "Jo Allah ki taraf se Shariyath ki Khabar de."
Sahabi Ki Tareef: "Aisa shakhs jisne Islam ki halat mein Nabi (Sallallahu Aalaihi Wasallam) ko Dekha ho ya Aap (Sallallahu Aalaihi Wasallam) ki Sohbat aqtiyaar ki ho aur Islam hi par Khatama huwa ho."
(kuch aise bhi loug thaye Nabi sallallahu alaihi wasallam ke zamane mein jo Musalmaan tou thaye lekin kabhi Nabi sallallahu alaihi wasallam unki mulaqaat nahi huwi, aise loug behat kam hai inke bareme tafseel Ulama se maloom kare, inki Riwayath bhi maqbool hoti hai)
Tabayee Ki Tareef: "Aisa shakhs jisne Islam ki halat mein Sahabi ko Dekha ho ya Sohbat aqtiyaar ki ho aur Islam hi par unka Khatma huwa ho aur Behtareen Taur par unki Itteba ki ho."
KUTUB-E-SITTAH KA TARUF
Kutub-e-Sittah jis ko siha'sittah bhi kehte hai, lekin hummare (Ahle Hadees) ke yahan isko Kutub-e-Sittah kehte hai kuy ke in 6 kitabo mein sab ke sab mein Sahih Aahadees maujood nahi hai bas do kitabo ki (Sahih Bukhari wa Sahih Muslim ki) tamaam Aahadees sahih hai baqi kitabo mein Sahih Zaeef sab maujood hai...
1.Sahih Bukhari,
2 .Sahih Muslim,
3.Abu Dawood,
4.Tirmizi,
5.Nasai aur
6.Ibne Maja...
In 6 kitabo ko Siha'sittah kahan jaata hai, is ke ilawa aur bhi behat se Aahadees ki kitabe hai...
NABI SAHABI AUR TABAYEE KI TAREEF
Nabi Ki Tareef: "Jo Allah ki taraf se Shariyath ki Khabar dey."
Sahabi Ki Tareef: "Aisa shakhs jisne Islam ki halat mein Nabi (Sallallahu Aalaihi Wasallam) ko Dekha ho ya Aap (Sallallahu Aalaihi Wasallam) ki Sohbat aqtiyaar ki ho aur Islam hi par Khatama huwa ho."
(kuch aise bhi loug thaye Nabi sallallahu alaihi wasallam ke zamane mein jo Musalmaan tou thaye lekin kabhi Nabi sallallahu alaihi wasallam unki mulaqaat nahi huwi, aise loug behat kam hai inke bareme tafseel Ulama se maloom kare, inki Riwayath bhi maqbool hoti hai)
Tabayee Ki Tareef: "Aisa shakhs jisne Islam ki halat mein Sahabi ko Dekha ho ya Sohbat aqtiyaar ki ho aur Islam hi par unka Khatma huwa ho aur Behtareen Taur par unki Itteba ki ho."
"Hadees Ke Baaz Usool"
By: Abu Zaid Zameer Hafizullah.
Roman urdu written by: Syed Ibraeem salafi
Sahaba Akraam ke Aqwaal aur Afaal aur Taqreer:
Sahaba ke Aaqwaal aur Afaal aur Taqreer bhi Hadees mein aati hai, Sahabi ka Qaoul aur Aamal ya Taqreer jo Gaib aur Tauqifi mamle se taluq rakhta ho usko Daleel mana jayega jab ke Sahabi na bhi kahen ke Nabi (Sallallahu Aalaihi Wasallam) ye kahan ya ye kiya:
Sahabi ka Qaoul aur Aamal:
Sahabi ka qaoul (jo Tauqifi mamle ke mutaliq ho, ya Gaib ke mutaliq ho, ya Qur'an ki tafseer ho, ya Sahabi ye kahen ke hum ko aisa hukum diya jaata tha, ya kahen ke hum Nabi ke zamane mein aisa karte thaye, ya hum aisa karte thaye, ya Sahabi ki Taqreer (jo Tauqifi mamle ke mutaliq ho) aur Sahabi ye na bhi kahen ke Nabi (Sallallahu Aalaihi Wasallam) ne aisa farmaya tab bhi is ko daleel mana jayega aur is ko Marfoon ke Hukum mein kahan jayega...
Aagar Sahabi ka Ijtehaad ho (ye Hadees mein tou aata hai) lekin is ke qubool karne ke liye usko Kitaab-o-Sunnat par rakh kar dekha jayega phir qubool kiya jayega, aagar Ijtehaad mein galti ho (aur Ijtehaad mein galti hona mumkin hai) tou qubool nahi kiya jayega...
Ijtehaad mein galti hona mumkin hai:
Allah ke Rasool Sallallahu Aalaihi Wasallam ne farmaya:
"Jab ek hakim (mujtahid) faisla kare aur iske liye khoob Ijtehaad(tehqeeq koshis) kare phir uska faisa sahih nikal aayen tou uske liye do aajr hai, aur aagar wo khoob Ijtehaad kar ke faisla kare lekin wo faisla karne mein kata kar jaye tou uske liye ek aajr zaroor hai."
(Sahih Bukhari, Kitabul Aitesaam, Hadees 7352)
(Sahih Muslim, Kitabul Aqziyah, Hadees 1716)
Marfoon ke Hukum mein:
Jis Hadees ki Nisbat Nabi Sallallahu Aalaihi Wasallam ki taraf ho wo Marfoon Hadees kehlati hai, Sahabi ka qaoul aur aamal aur taqreer jo Gaib aur Tauqifi mamle ke mutaliq ho usko bhi Marfoon ke Hukum mein kehte hai kuy ke Sahaba Akraam ilm Nabi Sallallahu Aalaihi Wasallam se hi hasil karte thaye Sahabi na bhi kahen ke aisa Nabi ne kahan tab bhi Galib Gumaan yehi hoga ke Sahabi ne Nabi se hi suna kuy ke Sahaba ke ilm ka zariya sirf Nabi Sallallahu Aalaihi Wasallam hi thaye...
Tauqifi: Tauqifi us Aamal ko kehte hai jis mein Ijtehaad ki gunjaish na ho, jaise 5 waqat ki namaz farz hai ab is mein koi Ijtehaad kar ke 6 waqat ki 7 waqat ki nahi kar sakta.. (mazeed tafseel ke liye Ahle Hadees Ulama se ruju kare)
(Ye masala zara sa mushkil is ke liye Abu Zaid Zameer Hafizullah ka bayaan no.5 Hadees Ek Mukhtasar Taaruf suniye)
Qur'an mein Hadees lafz ka istemaal, Allah Ta'ala ki Kitaab (Qur'an) ke liye aur Nabi (Sallallahu Aalaihi Wasallam) ki baat ke liye aur Aamal, Insani Gap'shap, Jhooti Baat aur Mustaqbil Ki Khbar ke liye bhi huwa hai:
Qur'an mein kudh Qur'an ke liye Hadees lafz ka istemaal, Allah ki Kitaab Qur'an ke liye bhi Hadees lafz istemaal huwa hai:
Allah Ta'ala ne farmaya: "Allah ne Behtareen Kalaam (Hadees) nazil kiya jo aisi kitaab hai ke apas mein milti julti aur bar bar dauhrai huwi aayatou ki kitaab hai." (Surah Az Zumar Aayat 23)
Is Aayat mein lafz hai "Ahsanal Hadees" yahan Qur'an ko Hadees kahan gaya hai...
(Baaz loug kehte hai ke Ahle Hadees Qur'an ko nahi maante hai halanke Qur'an ko Hadees kahan gaya hai, Ahle Hadees ka matlab Qur'an aur Hadees wale hai)
Allah Ta'ala ne farmaya: "Allah Ta'ala se ziyada sachchi baat (Hadees) wala kun hoga." (Surah Nisa Aayat 87)
Is Aayat mein lafz hai "Hadeesa" Allah ki baat ke liye bhi Hadees lafz istemaal huwa hai...
Allah Ta'ala ne farmaya: "Bas aagar ye loug is baat (Hadees) par emaan na layen tou kya Aap (Sallallahu Aalaihi Wasallam) in ke pichey is ranj mein apni jaan halak kar daleygen." (Surah Al Kahaf Aayat 6)
Is Aayat mein lafz "Hadees" Qur'an ke liye istemaal huwa hai..
Allah Ta'ala ne farmaya: "Kya ye kehte hai ke is Nabi ne (Qur'an) kudh ghad liya waqiya ye hai wo emaan nahi laatey." "Achchaa aagar ye sach hai tou bhala is jaisi ek (hi) baat (Hadees) ye (bhi) tou ley aayen." (Surah Toor Aayat 33,34)
Allah Ta'ala ne farmaya: "Bas mujhe aur is Kalaam (Hadees) ko jhutlane wale ko chohod dey Hum inhe ahista ahista khenchegen ke inhe maloon bhi na hoga." (Surah Qalam Aayat 44)
Nabi Sallallahu Aalaihi Wasallam ki baat ke liye Qur'an mein Hadees lafz ka istemaal:
Muhammad Sallallahu Aalaihi Wasallam ki baat ke liye bhi Qur'an mein "Hadees" lafz istemaal huwa hai, Allah Ta'ala ne Muhammadur Rasoolullah Sallallahu Aalaihi Wasallam ki baat ke liye bhi Hadees lafz istemaal kiya hai:
Allah Ta'ala ne farmaya: "Aur yaad kar jab Nabi (Sallallahu Aalaihi Wasallam) ne apni baaz auratou se ek poshida baat kahin." (Surah At'Tehreem Aayat 3)
Is Aayat mein lafz hai "Hadeesa" Nabi Sallallahu Aalaihi Wasallam ki baat ke liye yahan lafz Hadees istemaal huwa hai...
Qissa (waqiya) ke liye bhi Hadees ka lafz Qur'an mein hai aaya hai: Allah Ta'ala ne farmaya "Tujhe Musa (Aalaihis Salaam) ka Qissa bhi maloom hai?." (Surah Tahaa Aayat 9)
Is Aayat mein lafz hai "Hadeesu Musa" waqiye ke liye bhi lafz Hadees istemaal huwa hai...
Amal ke liye bhi Hadees lafz aaya hai: "Jis roz kafir aur Rasool ke na'farmaan arzoo karegen ke kash! Inhe zameen ke sath humwaar kardiya jaata aur Allah Ta'ala se koi baat chopa na sakegen." (Surah Nisa Aayat 42)
Is Aayat mein lafz hai "Hadeesa" jo Aamal ke mane mein istemaal huwa hai, Puree jee huwi zindagi wo chopa na sakegen...
Insani gap'shap ko bhi Hadees kehte hai: "Jab kisi manjlis walo ko Allah Ta'ala ki Aayatou ke sath kufr karte aur mazak oudate huwe suno tou is majme mein inke sath na baitho jab tak ke wo is ke alawa aur baate na karne lagen." (Surah Nisa Aayat 140)
Jhooti baat ko bhi Hadees kehte hai: "In (waqiyaat) ke bayaan mein aqal walo ke liye yaqinan nasihat aur ibrat hai, ye Qur'an jhooti banayee huwi baat nahi." (Surah Yousuf Aayat 111)
Is Aayat mein lafz hai "Hadees'ain'Yuftara" Jhooti banayee huwi baat...
Mustaqbil ki khbar ke liye bhi Hadees lafz istemaal huwa hai: Allah Ta'ala ne farmaya: "Kya tujhe bhi chopaa leyne wali (Qayamat) ki Khabar (Hadees) pohchi hai." (Surah Gaashiya Aayat 1)
Is Aayat mein lafz aaya hai "Hadees" Qayamat jo ke mustaqbil mein aane wali hai...
HADEES KO HADEES KUY KEHTE HAI?
Jawaab: Kuy ke Allah Ta'ala ne kudh Nabi (Sallallahu Aalaihi Wasallam) ki baat ko Hadees kahan, Nabi ne kudh Apni baat ko Hadees kahan aur Sahaba bhi Nabi Sallallahu Aalaihi Wasallam ki baat ko Hadees hi kehte thaye:
Allah Ta'ala ne farmaya:
"Aur yaad kar jab Nabi (Sallallahu Aalaihi Wasallam) ne apni baaz auratou se ek poshida baat kahin." (Surah At'Tehreem Aayat 3)
Is Aayat mein lafz hai "Hadeesa" Nabi Sallallahu Aalaihi Wasallam ki baat ke liye yahan lafz Hadees istemaal huwa hai...
Nabi Sallallahu Aalaihi Wasallam ne kudh apni baat ko bhi Hadees kahan hai:
Hazrat Abu Huraira Radhi Allahu Anhu ne bayaan kiya ke maine Rasool Allah Sallallahu Aalaihi Wasallam se arz kiya: Ya Rasool Allah! Qayamat ke din Aap ki shafa'at ki sadat sab se ziyada kun hasil karenga? Nabi Sallallahu Aalaihi Wasallam ne farmaya: "Aye Abu Huraira! Mera bhi khayaal tha ke ye hadees tum se pehle koi mujse nahi pouchayega, kuy ke Hadees ke leyne ke liye main tumhari behat ziyada hirs dekha karta hu_ Qayamat ke din meri shafa'at ki sadat sab se ziyada is se hasil hogee jis ne kalma "Lailaha'illallah" quloos-e-dil se kahan hoga." (Sahih Bukhari, Kitabur Raqaaq, Hadees 6570)
Yahan par Nabi Sallallahu Aalaihi Wasallam ne kudh apni baat ko Hadees kahan...
Sahaba bhi Hadees ko Hadees kehte thaye:
Abu Qatadah Radhi Allahu Anhu ne kahan maine Rasool Allah Sallallahu Aalaihi Wasallam se suna:
"Beshak achchaa khaab Allah ki taraf se hota hai aur hulm (bura khaab jis mein ghabrahat ho) shitaan ki taraf se hota hai, is liye tum mein se jab koi shakhs koi aisa khaab dekhe jo bura ho tou jaagte hi teen martaba bayee taraf tho tho kar aur is khaab ki burayee se Allah ki panha mang."
Abu Salma ne kahan: pehle baaz khaab mujpar pahaad se bhi ziyada bhari hote thaye jab se maine ye Hadees suni aur is par amal karne laga, ab mujhe koi parwa nahi hoti... (Sahih Bukhari, Kitabut'Tib, Hadees 5747)
Sabit huwa Qur'an se bhi aur Hadees se bhi ke Hadees ko Hadees kuy kehte hai, Allah Ta'ala ne bhi Nabi ki baat ko Hadees kahan aur Nabi ne kudh bhi apni baat ko Hadees kahan aur Sahaba bhi Hadees ko Hadees kehte thaye, aur Tabayeen Taba'Tabayeen bhi Hadees ko Hadees hi kehte hai aur Ahle Ilm mein ye hi silsila chalta aaya...
Nisbat ke lehaaz se Hadees ki Qismein:
Nisbat Nasaba Nasab, Nisbat Nasab kis se jaa ke judta hai, Hadees kis se jaa ke judti hai, kabhi Hadees Nabi Sallallahu Aalaihi Wasallam se jaa ke judti hai kabhi Sahabi aur kabhi Tabayee se jaa ke judti hai..
1. Marfoon: Rafa'a se hai, Marfoon wo Hadees hai ke jis mein koi Rawi kahen ke Allah ke Nabi (Sallallahu Aalaihi Wasallam) ne aisa Kiya ya aisa Kahan ya Aap aise thaye (bolne wala Nabi Sallallahu Aalaihi Wasallam ki koi khabar dey) usko Marfoo kehte hai...
(Sahabi ke aqwaal aur afaal aur taqreer (jo Gaib se ya Tauqifi mamle se taluq rakhti ho) us ko bhi Marfoo ke hukum mein kehte hai kuy ke Sahaba ilm Nabi Sallallahu Aalaihi Wasallam se hi hasil karte thaye)
2. Mauqoof: Waqafa se hai, jo baat Sahabi tak jaa ke ruk gayee usko Mauqoof kehte hai...
3. Maqtoon: Kata'a se hai, jo baat Tabayee tak jaa ke ruk gayee usko Maqtoon kehte hai...
4. Hadees-e-Qudsi: Jis ki Nisbat Allah ki taraf ho wo Hadees-e-Qudsi hai jis Hadees mein kahan jaye "Allah Ta'ala Farmata Hai" wo Hadees-e-Qudsi hai..
Tadaad ke aitebaar se Hadees ki Qismein:
Tadaad ke aitebaar se Hadees ki qismein, yane kitne loug Hadees ko bayaan kar rahe hai, is aitebaar se Hadees ki qismein:
1. Mutawatir: "Mutawatir us hadees ko kahengen jis ke Rawi har daur mein itne ziyada ho ke aadatan (aisa nahi hota) un sab ka jhoot par jamah hona mahaal (na'mumkin) ho."
(Mutawatir ke liye koi tadaad nahi hai, kuch Ulama ne (70) kahan, baaz ne (40) kahan, baaz ne (10) kahan, aur baaz ne chaar (4) kahan) Mutawatir ke shuroot bhi hai, tafseel ke liye ahle ilm se maloom kare.
Aahaad: Aahaad Jamah hai Aahad ki, Aahaad wo Hadees hai jis ke Rawi Mutawatir jitne na ho, is mein teen qismein hai:
1. Mashoor: "Mashoor Hadees wo jis ke Rawi har daur mein ya kisi daur mein kam se kam teen (3) ho."
2. Aazeez: " Aazeez Hadees wo jis ke Rawi har daur mein ya kisi daur mein kam se kam do (2) ho."
3. Gareeb: " Gareeb Hadees wo jis ke Rawi har daur mein ya kisi daur mein kam se kam ek (1) ho." (Gareeb ko Fard bhi kehte hai)
(Ye masala zara sa mushkil hai, tafseel ke liye Ahle Hadees Ulama se ruju kare)
Nabi Sahabi Aur Tabayee Ki Tareef:
Nabi Ki Tareef: "Jo Allah ki taraf se Shariyath ki Khabar de."
Sahabi Ki Tareef: "Aisa shakhs jisne Islam ki halat mein Nabi (Sallallahu Aalaihi Wasallam) ko Dekha ho ya Aap (Sallallahu Aalaihi Wasallam) ki Sohbat aqtiyaar ki ho aur Islam hi par Khatama huwa ho."
(kuch aise bhi loug thaye Nabi sallallahu alaihi wasallam ke zamane mein jo Musalmaan tou thaye lekin kabhi Nabi sallallahu alaihi wasallam unki mulaqaat nahi huwi, aise loug behat kam hai inke bareme tafseel Ulama se maloom kare, inki Riwayath bhi maqbool hoti hai)
Tabayee Ki Tareef: "Aisa shakhs jisne Islam ki halat mein Sahabi ko Dekha ho ya Sohbat aqtiyaar ki ho aur Islam hi par unka Khatma huwa ho aur Behtareen Taur par unki Itteba ki ho."
KUTUB-E-SITTAH KA TARUF
Kutub-e-Sittah jis ko siha'sittah bhi kehte hai, lekin hummare (Ahle Hadees) ke yahan isko Kutub-e-Sittah kehte hai kuy ke in 6 kitabo mein sab ke sab mein Sahih Aahadees maujood nahi hai bas do kitabo ki (Sahih Bukhari wa Sahih Muslim ki) tamaam Aahadees sahih hai baqi kitabo mein Sahih Zaeef sab maujood hai...
1.Sahih Bukhari,
2 .Sahih Muslim,
3.Abu Dawood,
4.Tirmizi,
5.Nasai aur
6.Ibne Maja...
In 6 kitabo ko Siha'sittah kahan jaata hai, is ke ilawa aur bhi behat se Aahadees ki kitabe hai...
NABI SAHABI AUR TABAYEE KI TAREEF
Nabi Ki Tareef: "Jo Allah ki taraf se Shariyath ki Khabar dey."
Sahabi Ki Tareef: "Aisa shakhs jisne Islam ki halat mein Nabi (Sallallahu Aalaihi Wasallam) ko Dekha ho ya Aap (Sallallahu Aalaihi Wasallam) ki Sohbat aqtiyaar ki ho aur Islam hi par Khatama huwa ho."
(kuch aise bhi loug thaye Nabi sallallahu alaihi wasallam ke zamane mein jo Musalmaan tou thaye lekin kabhi Nabi sallallahu alaihi wasallam unki mulaqaat nahi huwi, aise loug behat kam hai inke bareme tafseel Ulama se maloom kare, inki Riwayath bhi maqbool hoti hai)
Tabayee Ki Tareef: "Aisa shakhs jisne Islam ki halat mein Sahabi ko Dekha ho ya Sohbat aqtiyaar ki ho aur Islam hi par unka Khatma huwa ho aur Behtareen Taur par unki Itteba ki ho."
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