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❓Is KAAM ke peeche SHAIKH ZUBAIR ALI ZAI Rah. Ki Mahenat hai.
ALLAH unko JANNAT EL FIRDOUS me ALA MAKAM ata farmaye.
AAMEEN YA ALLAH
ZAIF RIWAYATH
Alfazi taur par, Zaif ka matlab “Kamzor” hota hai.
Hadith ke lihaz se daif riwayat usko bolte hai jo hasan riwayat ke darje ke niche ki riwayat hoti hai.
Is hadith me ek ya ek se zyada Sihhah (sahih) ki sharte puri nahi hoti hai.
AL-Bayqoonee ne Uloom al Hadeeth me is hadith ki wazahat kuch is tarha ki hai:
⤵⤵⤵
“Jo bhi hasan darje ke niche ki hadith hoti hai use daeef kahte hai aur iski boht si shakhe(branches) hoti hai.”
Hadiths ke shariat me, Zaif riwayaat wo hoti hai jo na-qabil e qubool aur mardood (inkaar ki hui) hadiths hoti hai. Misal ke taur par; dekhye,
[ Tayseer Mustalah al-Hadith (Pg 62) .]
Kuch log hai jo kahte hai ki ye bilkul jayz hai Zaif hadith ke upar amal karna, Fazaail e aamal ki baunyad par, lekin ye Jumhoor (aksar) ulma ke mutabik sahih nahi hai .
Ahkaam aur Aqeedah me, Zaif hadith na-qabool kiya jata hai sabhi ulmae ke mutabik lekin kuch ulema Fazaail ke muamle me Zaif hadith qubool kar lete hai, lekin kuch sharte lagane ke baad:
1.Pahli shart:
Wo boht Kamzor nai hono chaiye; wo jhuto, ghadne walo aur boht badi galti karne walo ki riwayat nahi honi chaiye.
[ Is haalat pe Ijma hai]
2.Dusri shart:
Ye aam taur par subut ke mutabik honi chaiye .
3.Teesri shart:
Uspe amal karte waqt ye yakeen nahi karna chaiye ke ye amal achi tarha se qayam ya sabit hai .
[See: Al-Qaul al-Badee Fi Fadhal al-Salat Alal Habeeb al-Shafee’ Pg 258]
4.Chauthi shart:
Jo uspal amal karta hai usko ye yakeen karna chaiye ke ye zaif hadith hai .
[Tabiyeen al-Ajab bima warad fi Fadhail rajab by Ibn Hajr, Pg 72]
5.Panchwi shart:
Use ek ache amal ka zikr karni chaiye Jo ki Shariat ke buniyad maise ho.
6.Chathi shart:
Wo Zaif hadith kisi Sahih hadith ki wazahat karne ke liye shumar nahi karna chaiye .
[See: Hukam al-Amal bil Hadith Al-Da’eef fi Fadhaail al-A’maal by Abu al-Yasar Ashraf bin Sa’eed Al-Misri (pg 55)] .
📝In halat pe amal karne ke liye, ye zaruri hai ke us hadith ke sanad(silsile) aur Takhreej pe Tahkeek ki jaye, jab tahkeek ho jae aur upar ki shart puri ho jae sirf tab hi us Zaif hadth ko liya jayega.
Dusre ulema ke giroh Zaif hadith pe amal karne ke haq me bilkul nahi hai chahe wo Aaqaid aur ahkam me ho ya Fazail aur Manaqib me ho, aur in ulema ke giroh ki tahkeek Sahih hai aur Haq ke nazdeek hai
Kyuki ye QURAN , SUNNAH aur ULEMAO ke JUMHOOR(Ijma) SE SABIT HAI .
IMAM MUSLIM, ne apni kitab ke muqaddimah mein kayi saboot diye hain jo batati hai ki fadhail me ZAIF HADITH LENA GALAT HAI .
Jabki dusri Raae(opinion) jo ki fazaail me Zaif hadith qubul karne ko kahte hai
us raae ki Quran wa Sunnah se Himayat(support) nahi milti.
Ye kuch dalaail hai in un giroh ke ulema ki jo Zaif hadith ka inkaar karte hai Fazaail aur Ahkaam me:
QURAN SE DALAIL
BISMILLAH IR-REHMAN IR-RAHIM
ZAIF HADITH ME YE SHAK HOTA HAI KI SHAYAD WO SABIT NA HO
Matlab hame ye pakka nai pata hota ki ye RasoolAllah Sallallahu Alaihi Wasallam se sabit hai ki nai aur
Allah swt farmate hai
Jiss baat ki tumhe ilm hi na ho uss kay peechay mat pado.
Kyu ki tumhare kaan aur aankh aur dil inn mein say her aik say pooch-taach ki janey wali hai.
📖[ Surah Al-Isra: 36]
HADITH SE DALAIL
RasoolAllah Sallallahu Alai Wasallam ne farmaya: Jo chize Halal hai wo bata diya gaya hai aur jo chize Haraam hai wo bata diya gaya hai, aur undono ke bich chize hai jinpar shak hai jo boht se log nahi jante.
Jo aadmi apne aap ko aisi cheezo se bachata hai jo shaq aur shubhat paida kare woh apni deen ki hifazat karta hai aur apne aap ki hifazat karta hai,
aur jo shaq aur shubhe waali cheez par amal paira hota hai woh haraam ki taraf chala jaata hai,
usi tarah jis tarah ek charwaha apni jaanwaro ko charata hai kisi ki aurki zameen ke paas yeh laazim hai ki woh usme pad jaye .
[Saheeh Muslim: Bk 10, H. 3882]
KYU KI ZAEF HADITH ME SHAK-SHUBA HOTA HAI, isliye..
KYU KI ZAEF HADITH ME SHAK-SHUBA HOTA HAI, isliye..IS HADITH ke MUTABIK, Jo ISPE AMAL KARTA HAI WOH HARAAM CHIZO PE APNA AMAL KHATM KARTA HAI .
ISLIYE HAME is HADITH PAR AMAL KARTE HUE SHAK-SHUBA WALI CHIZE EK KINARE PAR RAKH DENI CHAIYE
📝 ISLIYE HAME is HADITH PAR AMAL KARTE HUE SHAK-SHUBA WALI CHIZE EK KINARE PAR RAKH DENI CHAIYE .
SAHABA IKARAAM AUR ULMAO SE DALAAIL
↪ Is giroh ke qabil ahtram Aalim ke athaar se dalai jisse ye sabit hota hai ki in aalimo ne ZAIF HADITH se DALAAIL NAHI LIYE .
1⃣RasoolAllah sallAllahu alaihi wasallam ke Sahaba se riwayat hai ki Abdullah bin Abbas r.a. Mursal riwayat sunna tak ittefak nahi karte the.
[See: Muqaddimah Muslim H. 21, & Al-Nakat ala Kitaab Ibn as-Salaah: 2/553]
Iska matlab ki Abdullah bin Abbas r.a. Mursal Riwayat qubool nahi karte the, agar wo Fazaail me ho fir bhi .
2⃣Imam Muslim ne ek baar kaha (jiska khulasa hai ki): Zaif hadith kabil e qubool nai hai kisi bhi surat me chahe woAhkaam ke liye ho, ya Targheeb-o-Tarheeb(Fazaail
[Ref: Mudaddimah Sahih Muslim Vol 1, Pg 185, 186 with the Sharh of al-Nawawi 127_ 123/1]
3. Hafiz Ibn Rajab al-Hanbali ne kaha: Imam Muslim ne jo apne kitab ke muqaddimah me kaha hai uska matlab ye hai ki Targheeb-o-Tarheeb (Fazaail) me bhi, hadith ke riwayati wo hone chaiye jo Ehkam(sadik,sachhe riwayatio) se riwayat karte hai .
[Sharh Illal al-Tirmidhi Vol 1, Pf 74]
4.Imam Sa’d bin Ibraheem ne kaha: Sirf Siqqah riwayatio ko RAsoolAllah Sallallahu Alaihi Wasallam ki hadiths riwayat karni chaiye.
[Muqaddimah Sahih Muslim published by Darul-Salam: 31]
Is baat se hame pata chala ki Imam Sa’d bin Ibrahim Zaif aur gair-kabile aeitbar raawio se dalaail nahi lete the .
5. Abu Bakr ibn al-‘Arabi ne kaha ki Ye bilkul jayz nahi hai ki zaif hadith ke binah par amal kiya jaye ya to Fazaail ke muamle me ya dusri surat me .
[See Tadreeb al-Raawi, 1/252.]
To be Continue... IN SHAA ALLAH 📌
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