ITA’AT KO RASOOLULLAH MUHAMMAD SALLALAHO ALAIHI WASALLAM KE LIYE KHALIS KARNA ZAROORI HAI:
1-Jis Jamaat Ke Nazdeek Deen Ko Rasoollullah Ke Liye Khalis Karne Ka Matlab Har Musaslman
Ko Sirf Nabi E Kareem Muhammad Sallalaho Alaihi Wasallam Ki
Itteba Ki Daawat Den Eke Bajaaye Har Shakhs Ko Apne Apne Kuwen (Well) Se Paani Peene Ki Taqeed Karna Ho,
Kya Wah Deen Ka Kaam Karne Ki Ahal Hosakti Hai ??
2-Kya Ek Hi Zabaan Se Muhammad Rasoollullah Sallalaho Alaihi Wasallam Ka Qalma Padhna
Aur Usi Zabaan Se Muhammad Sallalaho Alaihi Wasallam Ke Bajaaye
Dusron Ko Apna Imam Muqarrar Kar Dena Rasool Ke Saath Shirk Nahin Hai??
Ghair E Nabi Ki Ita’at Jise Taqleed Kaha Jaata Hai Aur Taqleed Karne Wale Taqleed Ko Waajib
Aur Fakhr Se Apne Aapko Muqallid Kahte Hain,
Halaanke Ye Taqleed Baaz Auqaat Insaan Ko Shirk Billah Tak Bhi Le Jaati Hai,
Misaal Ke Taur Par Surah Baqarah Me Allah Tala Ka Ye Irshad Hai
“Bacchon Wali Auratein Jo Raza’at Ki Muddat Muqammal Karna Chahti
Hainwah Apne Bacchon Ko Kaamil 2 Baras Tak Dhoodh Pilaayen ”
(Surah Baqarah Ayat No 233)
Is Ayat Ki Sharah Karte Hue Mashoor Hanafi Aalim Sheikh Ul Islam Maulana Shabbir Ahmad Usmani
Tafseer Usmani Me Lilkhte Hain
“Maa Ko Huqm Hai Ke Apne Bacche Ko 2 Baras Tak Aur Aur Ye Muddat Uske Liye Hai
Jo Maa Baap Baccha Ke Dhoodh Pilaane Ki Muddat Poora Karna Chaahen
Warna Usme Kami Bhi Jayez Hai”
Yani Intehaayi Muddat Is Ayat Me 2 Saal Tak Bayan Kar Di Gayi Hai,
Iske Baad Isi Masle Ko Allah Tala Ne Surah Ahqaaf Me Bayan Karte Hue Irshad Farmaya Ke
“Aur Hamne Insaan Ko Apne Walidain Ke Saath Ehsaan Ka Huqm Diya Kyonki Uski Maa Ne Uska Hamal Uthaaya Taqleef Se
Aur Hamal Uthaana Aur Dhoodh Chudaana 30 Maah (Month) Hai”
(Surah Ahqaf Ayat No.16)
Is Ayat Kareema Me Hamal Uthaane Se Lekar Dhoodh Chhudaane Tak Ki Muddat 30 Maah Yani Dhaayi Saal Bayan Ki Gayi Hai,
Iski Sharah Karte Hue Ahle Ilm Ne Kaha Hai
Ke Is Ayat E Kareema Ki Ru Se Hamal Ki Kam Se Kam Muddat 6 Maah Hai Aur Dhoodh Pilaane Ki Muddat 24 Maah Yani 2 Saal Hai,
Iske Baad Isi Masle Ko Allah Tala Ne Surah Lukman Me In Alfaz Se Bayan Farmaya Ke:
“Hamne Wasiyat Ki Insaan Ko Apne Walidain Ke Bare Me Kyonki Uski Maa Ne Mashaqqat Par
Mashaqqat Utha Kar Use Pet Me Rakha Aur Dhoodh Chhudaya 2 Baras,
Chunanche Insaan Ko Chahiye Ke Shukr Kare Mera Aur Walidain Ka Mamnu Rahe ”
(Surah Lukmaan Ayat No.14)
Qur’an Kareem Ke In Nusoos Se Saabit Hua Ke Raza’at Ki Muddat Sirf 2 Saal Hai Aur Hadith Me Bhi Is Masle Ki Wazaahat Maujood Hai Ke
2 Saal Ke Baad Koi Raza’at Motbar Nahin, Lekin Imam Abu Hanifa Ke Qaul Ke Mutaabik Raza’at Ki Muddat Dhayi Saal Hai,
Chunanche Ahnaaf Muqallideen Quraan Ke In Nusoos Ka Inkaar Karte Hain Aur Raza’at Ki Muddat Dhaayi Saal Hone Ka Fatawa Dete Hain,
Misaal Ke Taur Par Isi Surah Lukmaan Ki Ayat Ki Sharah Karte Hue Hanafi Aalim Maulana Shabbier Ahmad Usmani Apni Tafseer Usmani Me
Tanbiyah Ka Note Lagaate Hue Likhte Hain Ke
“ Dhoodh Chhudaane Ki Muddat Jo Yahan 2 Saal Bayan Hui Hai Ba’aitbaar Ghalib Aur Aksari Aadat Ke Hain,
Imam Abu Hanifa Jo Aksar Muddat Dhaayi Saal Bataate Hain Unke Paas Koi Toh Daleel Hogi, Jamhoor Ke Nazdeeq 2 Saal Hi Hain”
(Hawashi Surah Luqman Ayat No 14 Maulana Mahmood Ul Hasan Tafseer Maulana Shabbier Ahmad Usmani)
Inna Illahi Wa Inna Ilaihi Rajioon!!!
Ye Hai Taqleed Ka Karishma Ke Quraan Wa Hadith Ki Itni Waazeh Nusoos Hone Ke Bawajood Ye Ye Kah Diya Gaya Ke
“Imam Abu Hanifa (Rh) Ke Paas Koi Daleel Hogi”
Wah Daleel Jo 1500 Saal Ghuzarne Ke Baad Bhi Saamne Nahin Aayi Aur Inshaallah Qayamat Tak Nahin Aayegi,
Is Tarah Muqallideen Ne Qur’an Ke Muqaable Me Imam Ke Qaul Ko Ikhtiyaar Karke Imam Ko Allah Tabarak Tala Ke Saath Bhi Shareek Kar Diya Hai,
Jab Ke Ham Imaan Rakhte Hain Ke Jo Deen E Islaam Aaj Hamare Paas Hai Wah Usool Aur Ahkaam Me Muqammal Hai, Lekin Baatil Firqe Har Ikhtelaafi Masle Me
“Hamare Imam Ke Paas Daleel Hogi”
Ka Naara Awaam Un Naas Ko Hamesha Yahi Baawar Karaane Ki Koshish Karte Hain, Asal Deen Zaaye Ho Gaya
Aura B Hamare Paas Aimma Kiraam Ki Taqleed Ke Siwa Koi Chaara’kaar Nahin Hai
Aur Ye Soch Aur Tasawwur Is Zamaane Me Ek Tahreek Ki Shakal Ikhtiyaar Kar Gaya Hai,
Jise Ek Jamaat Ne Usooli Taur Par Apne Usppli Mauqaf Par Shamil Kar Liya Hai,
Aur Barmala Ye Kahna Shuru Kar Diya Ke
“Har Shakhs Apne Apne Kuwen Ka Paani Piye”
Yani Har eK Apne Apne Imamon Ke Masailon Par Amal Kare, Jo Hanafi Hai Wo Imam Abu Hanifa Ki Taqleed Kare,
Shafai Imam Shafai Ki, Maliki Imam Malik Ki ,
Hambali Imam Ahmad Bin Hambal Ki Pairwi Karen,
Halaanke Allah Tala Ne Hamare Liye Kuwan Aur Ek Imam Muqarrar Kar Diya Hai, Jiska Ham Kalma Padhte Hain Yani Kisi Bhi Musalman Ke Liye
Jayez Nahin Ke Nabi E Kareem Muhammad Sallalaho Alaihi Wasallam Ke Elaawa Kisi Ko Bhi Apna Imam Qaraar Dekar Uski Bila’daleel
Aur Ghair Mashroot Itteba Kare, Kyunki Islam Ki 1500 Saal Ki Taweel Tareekh Me Be’shumaar Aimma Aur Mujtahideen Ghuzre Hain
Jinhone Apne Apne Taur Par Deen Ki Khidmat Ki,
Wah Tamam Hamare Nazdeek Qabil E Shataish Aur Qabil E Ehteraam Hain Lekin Bila’daleel
Aur Ghair Mashroot Itteba Muhammad Sallalaho Alaihi Wasallam Ke
Elaawa Kisi Ki Bhi Jayez Nahin Hai, Kyunki Nabi E Kareem Muhammad Sallalaho Alaihi Wasallam Ka Rasoollullah Hona Ba Zaate Daleel Hai,
Lekin Is Zaman Me Hairat Aur Afsos Us Waqt Hota Hai Jab Quran Aur Hadith Ki Itteba Ki Daawat Dene Walon Ko Firqah Ka Naam Diya Jaata Hai
Aur Us Jamaat Ko Jo Khullam Khulla Tafarqa Ki Aur Apne Apne Kuwen Ka Paani Peene Ki Daawat De Rahi Hai Uski Taareef Me Zameen
Aur Aasmaan Ki Qalaaben Milaaye Jaate Hain Aur Kaha Jaata Hai Ke
“Ye Jamaat Tafarqa Ki Baat Nahin Karti”
TABLEEGHI JAMAAT KE “DEEN KI MAHNAT” KA QUR’AN WA HADITH KI ROSHNI ME JAYEZA:
Tableeghi Jamaat Ke Araakeen Har Masjid Me Farz Namaz Ke Baad Ye Dawat Dete Nazar Aate Hain Ke
“Baqiyah Namaz Ke Baad Imaan Wa Yaqeen Aur Deen Ki Mahnat Ke Bare Me Baat Hogi,
Tamam Hazraat Se Ghuzaarish Hai Ke Tashreef Rakhen,
Inshaallah Bahut Faayeda Hoga”
Iske Baad Jab Baat Shuru Hoti Hai Toh Imaan Wa Yaqeen Ka Koi Zikr Nahin Hota Albatta Deen Ki Mahnat Ki Dawat Di Jaati Hai
Jo Chand Ki Kalimaat Ke Baad Khurooj Par Aakar Thaher Jaati Hai Aur Har Shakhs Ko Ye Baawar Karaaya Jaata Hai Ke
“Deen Ke Liye Tableegh Par Nikalna Har Shakhs Par Farz Hai, Aur Yahi Deen Ki Mahnat Hai,
Lihaaza Har Shakhs Apna Naam Chille Yak
Am Se Kam Sah Roza Ke Liye Zaroor Likhwaaye”
Fir Jo Log Apne Naam Likhwaate Hain Unhe Jamaaton Ki Soorat Me Nikaala Jaata Hai,
Mashoor Hai Ke Koi Jhoot Agar Baar Baar Bola Jaaye Toh Ek Waqt Wah Bhi Aata Hai
Jab Khud Jhoot Bolne Waale Ko Bhi Apna Jhoot Sach Lagne Lagta Hai,
Yahi Haal Tableeghi Jamaat Ka Bhi Hai,
Ye Log Maulana Iliyaas Ki Ijaad’kardah Khurooj Ki Bida’at Ko Deen Ki Mahnat Aur Ambiya Ka Kaam Apni
Har Majlis Me Is Takraar Ke Sath Kahte Hain Ke Khud Inke Dil O Dimagh Me Bhi Ye Khurooj Ki Daawat Is Tarah Bas Jaati Hai Ke
Phir Ye Log Deen Ka Kaam Karne Waale Ulema Ki Bhi Tahqeer Karne Me Nahin Chookte
Jo Tahreer Wa Taqreer Ke Zariye Deen Ka Kaam Kar Rahe Hote Hain,
Allah Tala Ne Qur’an Qareem Me Aisi Khud’farebi Me Mubtela Afraad Ke Bare Me Farmaya:
“Jiske Liye Uska Bura Amal Muzayyan Kar Diya Gaya Ho Aur Wah Amal Uski Nazar Me Khap Gaya Ho,
Toh Jaan Lo Ke Allah Jisko Chaahta Hai Gumraahi Me Pada Rahne Deta Hai Aur Jisko Chaahta Hai Hidaayat Deta Hai,
Pas Aap Unke Haal Par Apne Dil Par Afsos Na Karen, Beshaq Allah Khoob Jaanta Hai Jo Jhoot Wah Ghadhte Hain”
(Surah Fatir Ayat No. 8)
Yani Unhone Allah Aur Uske Deen Par Jo Jhoot Ghadhne Ka Silsila Qayem Kar Diya Hai
Uske Ba’as Allah Ne Unke Liye Gumrahi Muqaddar Kar Di Hai,
Hatta Ke Shaitaan Ne Unka Ye Bura Amal Unke Liye Muzayyan Kar Diya Hai,
Aur Ab Wah Apne Jii Me Ye Khayaal Karte Hain Ke Wah Hidaayat Par Hai,
In Afraad Ke Bare Me Allah Tala Ne Dusre Maqaam Par Farmaya:
“Kya Ham Tumko Bataayen Ke Aamaal Ke Aitbaar Se Zyadah Khasaare Me Kaun Hai ?? Wah Jiski Mahnat Duniya Me Hi Bhatakti
Rah Gayi Aur Wah Ye Ghumaan Karta Rah Gaya Ke Wah Bahut Acche Aamaal Kar Raha Hai, Dar’haqeeqat
Ye Wah Log Hain Jinhone Apne Rabb Ki Aayat Aur Mulaqaat Ka Kufr Liya, Pas Unke Tamam Amaal Gharat Ho Gaye,
Qayamat Ke Din Ham Unke Aamaal Ke Liye Taraazu Qayam Nahin Karenge”
(Surah Kahf Ayat No 105-106)
Is Ayat E Kareema Ka Mukhatib Aksar Mufassireen Ne Khwarij Aur Ahle Bidat Ko Qarar Diya Hai
Jo Apni Khud Saakhta Dimaaghi Ikhtara’a Ko Deen Samjh Lete They,
Aise Logon Ke Bare Me Nabi E Kareem Muhammad Sallalaho Alaihi Wasallam Ne Farmaya:
Hz Abu Saeed Khudri (Ra) Se Riwayat Hai Ke Nabi E Kareem Muhammad Sallalaho Alaihi Wasallam Ne Farmaya:
“Anqareeb Meri Ummat Me Ikhtelaaf Ke Ba’as Ek Giroh Paida Hoga Jo Nihaayat Acchi
Aur Dil Moh Lene Waali Baatein Karega Lekin
Aamaal Ke Aitbaar Se Khabees Hoga, Wah Giroh Qur’an Padega Magar Qur’an Unke Halaqob Se Neeche Nahin Utrega,
Tum Unki Namazon Ke Muqaable Me Apni Namazon Ko Aur Unke Rozon Ke Muqaable Me Apne Rozon Ko Haqeer Samjhoge,
Wah Log Deen Se Is Tarah Nikal Jaayenge Jaise Teer Kamaan Se Nikal Jaata Hai Fir Unko Lautaaya Nahin Ja Sakega,
Wah Tamam Makhlooq Se Bad’tareen Log Honge, Pas Khush’khabri Hai Us Logon Ke Liye Jo Us Giroh Se Qitaal Karenge
Aur Wah Log Tumko Allah Ki Kitaab Ki Taraf Bulaayenge Jabke Unke Paas Usme Se Kuch Bhi Nahin Hoga,
Jo Unke Saath Qitaal Karega Wah Allah Ke Nazdeeq Maqbool Hoga”
Poocha Gaya Ke :”Aiy Allah Ke Rasool Unki Alaamat Aur Nishaani Kya Hogi??”
Aap Sallalaho Alaihi Wasallam Ne Farmaya:
“Tahleeq Unki Alaamat Hogi”
(Musnad Ahmad)
Hz Abdullah Bin Amr Al Aas (Ra) Farmaate Hain Maine Nabi E Akram Sallalaho Alaihi Wasallam Se Suna Hai Ke
“Anqareeb Meri Ummat Ke Kuch Log Mashriq Ki Jaanib Se Niklenge, Jo Qur’an Padhte Honge
Lekin Qur’an Unke Halaq Se Neeche Nahin Utrega,
Ye Har Sadi Me Nikalte Rahenge, Yahan Tak Ki Unka Aakhiri Giroh Dajjaal Ke Saath Niklega”
(Musnad Ahmad)
Hz Abdullah Bin Masood (Ra) Se Riwayat Hai Ki Nabi E Kareem Sallalaho Alaihi Wasallam Ne Farmaya:
“Aakhiri Zamaane Me Ek Qaum Niklegi Jisme Naujawaan Aur Kam’aqal Log Shaamil Honge Wah Qur’an Padhenge,
Lekin Quran Unke Halaq Se Neeche Nahin Utrega, Wah Log Ba’zaahir Bahut Acchi Baatein Karenge,
Lekin Deen Se Is Tarah Nikal Jaayenge Jis Tarah Teer Shikaar Se Aar Paar Nikal Jaaye”
(Tirmizi Kitab Ul Fitan)
SCAN-
Is Qism Ki Hadith Bukhari Wa Muslim Samet Taqreeban Tamam Hadith Ki Kitabon Me Waarid Hui Hain, Magar Hamne Yahan Par Un Hadith Ko Naqal Kiya Hai Jo Jame Ul Matan Hain, Muhaddoseen Ke Zamaane Me Jab In Hadith Ko Naqal Kiya Gaya Sirf Ek Giroh Khwarij Maujood Tha Jo In Hadithon Ka Misdaaq Nazar Aata Tha,
Lihaaza Tamam Ahle Ilm Ne In Hadith Ki Sharah Me Khwarij Ka Tazkirah Kiya Hai, Lekin Musnad Ahmad Ki Mandarjah Bala Hadith Me Saraahat Se Ye Baat Maujood Hai Ke Ye Giroh Har Sadi Nikalta Rahega, Chunanche Munaasib Maalum Hota Hai In Hadith Me Waarid Baaz Alfaaz Aur Istelaahaat Ki Sharah Ki Jaaye Take Us Giroh Ko Be’naqaab Kiya Jaa Sake Jo Har Zamaane Me Bhole Bhaale Musalmano Ko Apna Shikaar Banaata Hai…
To Be Continue
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