BISMILLAH
Kitabut Tawheed. By: Mhhammad bin Abdul Wahab Rahimahullah.
[Baab 3] aur [22 Masail]
Haqiqi Muwahid bila hisaab Jannat mein jayega:
Irshaad-e-Ilahi hai:
"Beshak hazrat Ibraheem Aalahis'salaam (lougo ke liye) paishwa, Allah Ta'ala ke farmabardaar aur ek soon thaye, wo mushrikeen mein se nahi thaye."
[Surah Nahal 16/120]
"Aur (ahle emaan wo hai) jo apne Rab ke sath (kisi ko) shareek nahi tehratey."
[Surah Mominoon 23/59]
Haseen bin Abdur Rahman Rahmatullah Aaleh kehte hai ke main (ek dafa) Sayeed bin Jubair Rahmatullah Aaleh ke paas hazir tha ke inhu ne kahan: "Guzista raat tootne wala sitaara tum mein se kisne dekha"? Tou maine kahan: "Maine, phir sath hi ye bhi keh diya ke main is waqat namaz mein mashgool nahi tha, balke mujhe kisi cheez ne das liya tha"
Sayeed bin Jubair ne pochaa: "tou phir tumne kya kiya"? Maine kahan: "maine dum kiya tha" inhu ne phir mujse pouchaa: "tumne aisa kuy kiya"? Tou main jawaab mein kahan: "ke humme Shaibi Rahmatullah Aaleh ne ek hadees bayaan ki hai, is bina par humne dum kiya tha"
Sayeed bin Jubair ne phir suwaal kardiya: "Shaibi ne tumhe kya bayaan kiya tha"? Maine jawaab diya: "ke inhu ne humme Buraida bin Haseeb Radhi Allahu Anhu se marwi ek hadees bayaan ke ke (لا رقية الا من عين أو حمة) "nazar-e-bad aur kisi zehrile cheez ke kaatne ke siwa kisi aur surat mein dum nahi"
Ye sun kar Sayeed bin Jubair ne kahan: "jisne jo suna, phir is par aamal kiya, is ne behat hi achchaa kiya, albatta humme Ibne Abbas Radhi Allahu Anhu ne Nabi Sallallahu Aalahi Wasallam ki ye hadees sunayee:
"Mere saamne behat si ummatte pais ki gayee, maine dekha ke kisi Nabi ke sath tou behat badi jamaat hai aur kisi ke sath ek do aadmi hai, aur maine ek Nabi aisa bhi dekha jis ke sath koi ek bhi (ummati) nahi tha, is aasana mein mere samne ek behat badi jamaat namudaar hui, maine samjha ke ye meri ummat hai, lekin mujse kahan gaya ke ye Musa Aalahis'salaam aur inki ummat hai.
Phir maine ek beaht badi jamaat dekhi mujhe bata gaya ke ye Aap Sallallahu Aalahi Wasallam ki ummat hai, aur inme sattar hazaar afraad aise hai jo bagair hisaab aur bagair aazaab ke jannat mein daqil hogen.
Itni baat farmane ke baad Nabi Sallallahu Aalahi Wasallam outthey aur ghar tashreef ley gaye, Sahaba Akraam Radhi Allahu Anhum in (khush naseeb sattar hazaar) afraad ke bareme qiyaas aaraiya karne lagen, baaz ne kahan "shayad ye wo loug hai jo Rasoolallah Sallallahu Aalahi Wasallam ki sohbat se faiz'yaab huwe hai" aur baaz ne kahan "shayad ye wo loug hai jo (ehad) Islam mein paida huwe ho aur inhu ne Allah Ta'ala ke sath kisi ko shareek nahi tehraya" is ke ilawa inhu ne kich aur baate bhi zikr ki, itne mein Nabi Sallallahu Aalahi Wasallam tashreef ley aayen, tou Sahaba Akraam Radhi Allahu Anhum ne Aap Sallallahu Aalahi Wasallam ko apni aaraiya se aagah kiya tou Aap Sallallahu Aalahi Wasallam ne farmaya:
"Ye wo loug hai jo na dum karwate hai, na (ilaaj ki garz se) apne jism daagte hai, na bad faali leyte hai aur wo sirf apne Rab par hi tawakkul karte hai. "ye sun kar Aksah bin Mohsin Radhi Allahu Anhu khade huwe aur arz ki (aye Allah ke Rasool Sallallahu Aalahi Wasallam ye dua farmaiye ke Allah Ta'ala mujhe in mein se karde" Aap ne farmaya: "tu inme se hai"
Is ke baad ek dusre shaks khade huwe aur arz ki "aye Allah ke Rasool mere liye bhi dua farmaiye ke Allah Ta'ala mujhe bhi inme se karde" Aap ne farmaya: is (dua) mein Aksah Radhi Allahu Anhu tum par sabaqat ley gaye."
[is riwayat ko bukhari muslim ye alfaaz muslim ke hai albatta bukhari ke alfaaz muktasar bhi hai aur mufassal bhi] [tirmizi aur nasai ne riwayat kiya]
Masail:
1. Ye ke Tawheed ke bareme lougo ke darjaat wa maratib muqtalif hai.
2. "tehqeeq-e-tawheed" ke matlab ki wazahat.
3. Allah Ta'ala is baat par hazrat Ibraheem Aalahis'salaam ki madad wa sataish farmayee hai ke "wo mushriko mein se nahi tha aur unka daman shirk ki aaludgee se paak tha"
4. Allah Ta'ala ne is baat par hazraat Auwliya Akraam ki bhi madhaa farmayee hai ke shrik se bezaar thaye.
5. "Dum" aur jism daagne tariqa-e-ilaaj ko tark karna Tawheed ka aala darja hai.
6. In ausaaf ka ahtiaat karna hi dar haqiqat tawakkul hai.
7. Is se Sahaba Akraam Radhi Allahu Anhum ke ilm ki gehrayee ka bhi pata chalta hai, ke ye buland paaye maratib mansab inhe mehaz aamal ki badaulat hasil huwe hai.
8. Is se ye bhi pata chalta hai ke Sahaba Akraam Radhi Allahu Anhum khair aur neki ke kaamo par kis qadar harees thaye.
9. Is se Ummat-e-Muhammadiya ki fazilat bhi wazeh hoti hai ke ye ummat buland darjaat aur kasrat-e-tadaad ke lehaz se tamaam ummatou se bar'tar aur afzal hai.
10. Is se hazrat Musa Aalauhis'salaam (aur in ki) ummat ki fazilat bhi wazeh hoti hai.
11. Nabi Sallallahu Aalahi Wasallam ke saamne tamaam ummate pais ki gayee.
12. Har ummat ko apne apne Nabi ke sath aalaida aalaida outhaya jaayega.
13. Dawat-e-Ambiya ko bil'oumoom thode lougo ne qubool kiya.
14. Jis Nabi ki dawat par ek shaks bhi emaan laaya wo aakela hi aayega.
15. Is ilm ka faida ye hai ke kasrat-e-tadaad par mufrad aur qillat-e-tadaad par pareshaan nahi hona chahiye.
16. Nazr-e-bad aur zehrile janwaar ke kaatne ka dum karna jaiz hai.
17. Sayeed bin Jubair ke qaoul (jisne apni shaneed ke mitabiq aamal kiya, isne achchaa kiya) Salaf-e-Saleheen ke ilmi gehrayee ka pata chalta hai, neez ye bhi maloom huwa ke pehli hadees dusri hadees ke qilaaf nahi.
18. Salaf-e-Saleheen ek dusre ki behad tareef wa sataish se parhaaz kiya karte thaye.
19. Nabi Sallallahu Aalahi Wasallam ka hazrat Aksah se ye farmaana (انت منهم) "ke tu unme se hai" Aap Sallallahu Aalahi Wasallam ke Nabi hone ke dalail aur nishaniyo mein se ek daleel aur nishani hai.
20. Is hadees se hazrat Aksha Radhi Allahu Anhu ki fazilat bhi maloom huwi.
21. Is se ye bhi maloom huwa ke (bawaqat-e-zarooart tashreeh ke bajaye) ishaara kinaaya mein guftagu karna jaiz hai.
22. (Hazrat Aksha Radhi Allahu Anhu ke baad dua ki darkash karne wale shaks ko husn-e-andaaz mein baitha deyne se ye baat sabit hoti hai ke) Nabi Sallallahu Aalahi Wasallam aala wa husn-e-aqlaaq ke malik thaye.
[Baab 4] aur [Masail 11]
Shirk se Darne ke bayaan:
Irshaad-e-Rabbani hai:
"Beshak Allah Ta'ala is (gunha) ko nahi bakshega ke (kisi ko) Iska shareek banaya jaaye aur iske siwa aur jis gunha ko chahe maaf karde."
[Surah An'Nisa 4/48]
Aur hazrat Ibraheem Khaleel Allah Aalaihis'salaam ne dua ki:
"Aur (aye mere Rab) mujhe aur meri aulaad ko but'taou ki ebadad se bachana."
[Surah Ibraheem 14/35]
Aur hadees shareef mein hai:
"Mujhe tumhare bareme sab se ziyada dar "Shirk-e-Asgar" ka hai. Aap Sallallahu Aalahi Wasallam se poucha gaya "Shirk-e-Asgar" kya hai ? Aap Sallallahu Aalahi Wasallam ne farmaya Riyakaari."
[Musnad Ahmed 5/428, 429]
Aur hazrat Abdullah bin Masood Radhi Allahu Anhu se marwi hai ke Rasoolallah Sallallahu Aalahi Wasallam ne farmaya:
"Jis shaksh ko is haal mein maout aaye ke wo Allah Ta'ala ke sath kisi dusre (shareek) ko pukaarta ho tou wo jahannum rushd hoga."
[Sahih Bukhari]
Hazrat Jabir Radhi Allahu Anhu riwayath karte hai ke Rasoolallah Sallallahu Aalahi Wasallam ne farmaya:
"Jo koi is haal mein Allah Ta'ala se mulaqaat kare ke wo iske sath kisi ko shareek na karta ho tou wo jannat mein jaayega. Aur jo is haal mein Allah Ta'ala se mile ke wo iske sath kisi ko shareek tehrata ho tou wo jahannum rushad hoga."
[Sahih Muslim]
Masail:
1. Shirk se darna chahiye.
2. "Riyakaari" bhi shirk ki ek qisam hai.
3. "Riyakaari" "Shirk-e-Asgar" hai.
4. Nek lougo par baqi gunhaou ki nisbat "Riyakaari" ka ziyda katra hai.
5. Jannat aur Jahnnum (insaan ke) khareeb hai.
6. Ek hi hadees mein jannat aur jahannum ke khareeb hone ko aakhtta zikar kiya gaya.
7. Marte waqat shirk na karne wala shaksh jannat mein jaayega aur jise shirk karte huwe maout aayi wo jahannum rushd hoga, aagar che wo behat bada aabid wa zahid kuy na ho.
8. Hazrat Ibraheem Khaleel Aalaihis'salaam ka Allah Ta'ala se apne aur apni aulaad ke liye but'taou ki ebadad se mehfooz rehne ki dua karna, ek behat bada masla hai.
9. Hazrat Ibraheem Aalaihis'salaam ne
رب انهن اضللن كثيرا من الناس
(yani aye mere Rab ! In but'taou ne behat se lougo ko gumrah kardiya hai)
[Surah Ibraheem 14/36]
Keh kar aksariyat ki halat se ibrat hasil ki hai (ke aye mere Rab ! Mujhe aur meri aulaad ko but parasti se bachana).
10. Imam Bukhari Rahimahullah ke bayaan ke mutabiq in aayaat wa aahadees mein kalma "La'ilaha'illallah" ki tafseer hai.
11. Is baab mein shirk se mehfooz rehne walou ki fazilat mein sabit hoti hai.
To be continue... Inshaa'Allah..
Kitabut Tawheed. By: Mhhammad bin Abdul Wahab Rahimahullah.
[Baab 3] aur [22 Masail]
Haqiqi Muwahid bila hisaab Jannat mein jayega:
Irshaad-e-Ilahi hai:
"Beshak hazrat Ibraheem Aalahis'salaam (lougo ke liye) paishwa, Allah Ta'ala ke farmabardaar aur ek soon thaye, wo mushrikeen mein se nahi thaye."
[Surah Nahal 16/120]
"Aur (ahle emaan wo hai) jo apne Rab ke sath (kisi ko) shareek nahi tehratey."
[Surah Mominoon 23/59]
Haseen bin Abdur Rahman Rahmatullah Aaleh kehte hai ke main (ek dafa) Sayeed bin Jubair Rahmatullah Aaleh ke paas hazir tha ke inhu ne kahan: "Guzista raat tootne wala sitaara tum mein se kisne dekha"? Tou maine kahan: "Maine, phir sath hi ye bhi keh diya ke main is waqat namaz mein mashgool nahi tha, balke mujhe kisi cheez ne das liya tha"
Sayeed bin Jubair ne pochaa: "tou phir tumne kya kiya"? Maine kahan: "maine dum kiya tha" inhu ne phir mujse pouchaa: "tumne aisa kuy kiya"? Tou main jawaab mein kahan: "ke humme Shaibi Rahmatullah Aaleh ne ek hadees bayaan ki hai, is bina par humne dum kiya tha"
Sayeed bin Jubair ne phir suwaal kardiya: "Shaibi ne tumhe kya bayaan kiya tha"? Maine jawaab diya: "ke inhu ne humme Buraida bin Haseeb Radhi Allahu Anhu se marwi ek hadees bayaan ke ke (لا رقية الا من عين أو حمة) "nazar-e-bad aur kisi zehrile cheez ke kaatne ke siwa kisi aur surat mein dum nahi"
Ye sun kar Sayeed bin Jubair ne kahan: "jisne jo suna, phir is par aamal kiya, is ne behat hi achchaa kiya, albatta humme Ibne Abbas Radhi Allahu Anhu ne Nabi Sallallahu Aalahi Wasallam ki ye hadees sunayee:
"Mere saamne behat si ummatte pais ki gayee, maine dekha ke kisi Nabi ke sath tou behat badi jamaat hai aur kisi ke sath ek do aadmi hai, aur maine ek Nabi aisa bhi dekha jis ke sath koi ek bhi (ummati) nahi tha, is aasana mein mere samne ek behat badi jamaat namudaar hui, maine samjha ke ye meri ummat hai, lekin mujse kahan gaya ke ye Musa Aalahis'salaam aur inki ummat hai.
Phir maine ek beaht badi jamaat dekhi mujhe bata gaya ke ye Aap Sallallahu Aalahi Wasallam ki ummat hai, aur inme sattar hazaar afraad aise hai jo bagair hisaab aur bagair aazaab ke jannat mein daqil hogen.
Itni baat farmane ke baad Nabi Sallallahu Aalahi Wasallam outthey aur ghar tashreef ley gaye, Sahaba Akraam Radhi Allahu Anhum in (khush naseeb sattar hazaar) afraad ke bareme qiyaas aaraiya karne lagen, baaz ne kahan "shayad ye wo loug hai jo Rasoolallah Sallallahu Aalahi Wasallam ki sohbat se faiz'yaab huwe hai" aur baaz ne kahan "shayad ye wo loug hai jo (ehad) Islam mein paida huwe ho aur inhu ne Allah Ta'ala ke sath kisi ko shareek nahi tehraya" is ke ilawa inhu ne kich aur baate bhi zikr ki, itne mein Nabi Sallallahu Aalahi Wasallam tashreef ley aayen, tou Sahaba Akraam Radhi Allahu Anhum ne Aap Sallallahu Aalahi Wasallam ko apni aaraiya se aagah kiya tou Aap Sallallahu Aalahi Wasallam ne farmaya:
"Ye wo loug hai jo na dum karwate hai, na (ilaaj ki garz se) apne jism daagte hai, na bad faali leyte hai aur wo sirf apne Rab par hi tawakkul karte hai. "ye sun kar Aksah bin Mohsin Radhi Allahu Anhu khade huwe aur arz ki (aye Allah ke Rasool Sallallahu Aalahi Wasallam ye dua farmaiye ke Allah Ta'ala mujhe in mein se karde" Aap ne farmaya: "tu inme se hai"
Is ke baad ek dusre shaks khade huwe aur arz ki "aye Allah ke Rasool mere liye bhi dua farmaiye ke Allah Ta'ala mujhe bhi inme se karde" Aap ne farmaya: is (dua) mein Aksah Radhi Allahu Anhu tum par sabaqat ley gaye."
[is riwayat ko bukhari muslim ye alfaaz muslim ke hai albatta bukhari ke alfaaz muktasar bhi hai aur mufassal bhi] [tirmizi aur nasai ne riwayat kiya]
Masail:
1. Ye ke Tawheed ke bareme lougo ke darjaat wa maratib muqtalif hai.
2. "tehqeeq-e-tawheed" ke matlab ki wazahat.
3. Allah Ta'ala is baat par hazrat Ibraheem Aalahis'salaam ki madad wa sataish farmayee hai ke "wo mushriko mein se nahi tha aur unka daman shirk ki aaludgee se paak tha"
4. Allah Ta'ala ne is baat par hazraat Auwliya Akraam ki bhi madhaa farmayee hai ke shrik se bezaar thaye.
5. "Dum" aur jism daagne tariqa-e-ilaaj ko tark karna Tawheed ka aala darja hai.
6. In ausaaf ka ahtiaat karna hi dar haqiqat tawakkul hai.
7. Is se Sahaba Akraam Radhi Allahu Anhum ke ilm ki gehrayee ka bhi pata chalta hai, ke ye buland paaye maratib mansab inhe mehaz aamal ki badaulat hasil huwe hai.
8. Is se ye bhi pata chalta hai ke Sahaba Akraam Radhi Allahu Anhum khair aur neki ke kaamo par kis qadar harees thaye.
9. Is se Ummat-e-Muhammadiya ki fazilat bhi wazeh hoti hai ke ye ummat buland darjaat aur kasrat-e-tadaad ke lehaz se tamaam ummatou se bar'tar aur afzal hai.
10. Is se hazrat Musa Aalauhis'salaam (aur in ki) ummat ki fazilat bhi wazeh hoti hai.
11. Nabi Sallallahu Aalahi Wasallam ke saamne tamaam ummate pais ki gayee.
12. Har ummat ko apne apne Nabi ke sath aalaida aalaida outhaya jaayega.
13. Dawat-e-Ambiya ko bil'oumoom thode lougo ne qubool kiya.
14. Jis Nabi ki dawat par ek shaks bhi emaan laaya wo aakela hi aayega.
15. Is ilm ka faida ye hai ke kasrat-e-tadaad par mufrad aur qillat-e-tadaad par pareshaan nahi hona chahiye.
16. Nazr-e-bad aur zehrile janwaar ke kaatne ka dum karna jaiz hai.
17. Sayeed bin Jubair ke qaoul (jisne apni shaneed ke mitabiq aamal kiya, isne achchaa kiya) Salaf-e-Saleheen ke ilmi gehrayee ka pata chalta hai, neez ye bhi maloom huwa ke pehli hadees dusri hadees ke qilaaf nahi.
18. Salaf-e-Saleheen ek dusre ki behad tareef wa sataish se parhaaz kiya karte thaye.
19. Nabi Sallallahu Aalahi Wasallam ka hazrat Aksah se ye farmaana (انت منهم) "ke tu unme se hai" Aap Sallallahu Aalahi Wasallam ke Nabi hone ke dalail aur nishaniyo mein se ek daleel aur nishani hai.
20. Is hadees se hazrat Aksha Radhi Allahu Anhu ki fazilat bhi maloom huwi.
21. Is se ye bhi maloom huwa ke (bawaqat-e-zarooart tashreeh ke bajaye) ishaara kinaaya mein guftagu karna jaiz hai.
22. (Hazrat Aksha Radhi Allahu Anhu ke baad dua ki darkash karne wale shaks ko husn-e-andaaz mein baitha deyne se ye baat sabit hoti hai ke) Nabi Sallallahu Aalahi Wasallam aala wa husn-e-aqlaaq ke malik thaye.
[Baab 4] aur [Masail 11]
Shirk se Darne ke bayaan:
Irshaad-e-Rabbani hai:
"Beshak Allah Ta'ala is (gunha) ko nahi bakshega ke (kisi ko) Iska shareek banaya jaaye aur iske siwa aur jis gunha ko chahe maaf karde."
[Surah An'Nisa 4/48]
Aur hazrat Ibraheem Khaleel Allah Aalaihis'salaam ne dua ki:
"Aur (aye mere Rab) mujhe aur meri aulaad ko but'taou ki ebadad se bachana."
[Surah Ibraheem 14/35]
Aur hadees shareef mein hai:
"Mujhe tumhare bareme sab se ziyada dar "Shirk-e-Asgar" ka hai. Aap Sallallahu Aalahi Wasallam se poucha gaya "Shirk-e-Asgar" kya hai ? Aap Sallallahu Aalahi Wasallam ne farmaya Riyakaari."
[Musnad Ahmed 5/428, 429]
Aur hazrat Abdullah bin Masood Radhi Allahu Anhu se marwi hai ke Rasoolallah Sallallahu Aalahi Wasallam ne farmaya:
"Jis shaksh ko is haal mein maout aaye ke wo Allah Ta'ala ke sath kisi dusre (shareek) ko pukaarta ho tou wo jahannum rushd hoga."
[Sahih Bukhari]
Hazrat Jabir Radhi Allahu Anhu riwayath karte hai ke Rasoolallah Sallallahu Aalahi Wasallam ne farmaya:
"Jo koi is haal mein Allah Ta'ala se mulaqaat kare ke wo iske sath kisi ko shareek na karta ho tou wo jannat mein jaayega. Aur jo is haal mein Allah Ta'ala se mile ke wo iske sath kisi ko shareek tehrata ho tou wo jahannum rushad hoga."
[Sahih Muslim]
Masail:
1. Shirk se darna chahiye.
2. "Riyakaari" bhi shirk ki ek qisam hai.
3. "Riyakaari" "Shirk-e-Asgar" hai.
4. Nek lougo par baqi gunhaou ki nisbat "Riyakaari" ka ziyda katra hai.
5. Jannat aur Jahnnum (insaan ke) khareeb hai.
6. Ek hi hadees mein jannat aur jahannum ke khareeb hone ko aakhtta zikar kiya gaya.
7. Marte waqat shirk na karne wala shaksh jannat mein jaayega aur jise shirk karte huwe maout aayi wo jahannum rushd hoga, aagar che wo behat bada aabid wa zahid kuy na ho.
8. Hazrat Ibraheem Khaleel Aalaihis'salaam ka Allah Ta'ala se apne aur apni aulaad ke liye but'taou ki ebadad se mehfooz rehne ki dua karna, ek behat bada masla hai.
9. Hazrat Ibraheem Aalaihis'salaam ne
رب انهن اضللن كثيرا من الناس
(yani aye mere Rab ! In but'taou ne behat se lougo ko gumrah kardiya hai)
[Surah Ibraheem 14/36]
Keh kar aksariyat ki halat se ibrat hasil ki hai (ke aye mere Rab ! Mujhe aur meri aulaad ko but parasti se bachana).
10. Imam Bukhari Rahimahullah ke bayaan ke mutabiq in aayaat wa aahadees mein kalma "La'ilaha'illallah" ki tafseer hai.
11. Is baab mein shirk se mehfooz rehne walou ki fazilat mein sabit hoti hai.
To be continue... Inshaa'Allah..
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