AASAAN DEEN (Part - 2)

BISMILLAH

Hamaare Nabi ﷺ ne farmaaya: Adl wa insaaf ke saath hukoomat karne waale qayaamat ke din Allah ke nazdeek doosre sab logon se ziyaada pyaare aur mahboob honge aur un ko Allah Ta'ala se sab se ziyaada qurb haasil hoga. Aur zulm wa naainsaafi ke saath hukoomat karne waale qayaamat ke din Allah ke nazdeek sab se ziyaada mabgooz honge aur Allah se door honge.
[Tirmizi: 1329]

Is liye ham ko sab ke saath insaaf wa rawaadaari ka muaamla karna chaahiye aur kisi ke saath zulm wa naainsaafi nahin karni chaahiye. Mahmood Gaznawi bahot bade faateh aur riaaya parvar baadshaah guzre hain. Woh apni riaaya ke saath bahot adl wa insaaf karte the, un ke adl wa insaaf ke bahot se qisse mash'hoor hain.

Ek martaba ek saudaagar ne Mahmood Gaznawi se un ke ladke Masood ke baare mein shikaayat ki aur kaha ke main pardesi saudaagar hoon aur muddat se is shaher mein pada hoon, ghar jaana chaahta hoon magar nahin ja sakta. Kyun ke shehzaade ne mujh se saathh hazaar deenaar ka sauda khareeda hai aur qeemat nahin ada karta hai, main chaahta hoon ke shehzaada Masood ko qaazi ke saamne bheja jaaye.

Mahmood Gaznawi ko saudaagar ka waaqia sun kar bahot ranj huwa aur Masood ko hukm diya ke ya to saudaagar ka muaamla saaf karo ya us ke saath kachehri mein qaazi ke saamne haazir ho jaao, taake sharai hukm jaari kiya jaaye.

Jab sultaan Mahmood Gaznawi ka paigaam Masood ke paas pohncha to us ne fauran apne khazaanchi se poochha ke mere zaati khazaane mein kis qadr naqd hai.

Us ne kaha ke bees hazaar deenar. Masood ne kaha ke yeh raqam saudaagar ko dedo aur baaqi ke liye teen din ki mohlat maang lo. Aur Mahmood Gaznawi ki khidmat mein yeh kehla bheja ke main ne bees hazaar deenar is waqt ada kar diye hain aur teen din mein baaqi bhi ada kar doonga.

Sultaan ne kaha ke main kuchh nahin jaanta, jab tak tum saudaagar ka rupya ada na karoge main tumhaari soorat dekhna nahin chaahta.

Masood ko jab yeh jawaab mila to us ne idhar udhar se qarz le kar fauri taur par saudaagar ko ada kar diye.

Is tarah ke aur bhi qisse Mahmood Gaznawi ke adl wa insaaf ke baare mein mash'hoor hain. Unhon ne sab ke saath rawaadaari barti. Unhon ne gair muslimon ko bhi apni fauj mein bade bade ohde diye the, Hindu Rao us ki fauj ka aala afsar tha. Taulak naami shakhs bhi us ki saltanat ka rukn tha

*​​​(4)➾ Waalidain ka Adab-o-Ehteraam*​

Islaam ne maan baap ke saath achchha sulook karne aur un ka adab-o-ehteraam karne ki taaleem di hai, kyun ke maan baap hamaari parwarish karte hain, hamaari har zaroorat ka khayaal rakhte hain, hamaari khaatir apna aaraam qurbaan kar dete hain, un ka ham par bada ehsaan hai, isi liye Allah Ta'ala ne apni ibaadat ke baad maan baap ke saath achchha bartaao aur un ka adab-o-ehteraam karne ka hukm diya hai.

Qur'aan-e-Kareem mein hai: "Tumhaare rab ne saaf saaf hukm diya hai ke tum us ke alaawa kisi ki ibaadat na karo aur apne maan baap ke saath achchha bartao karo. Agar woh tumhaare paas hon aur un mein se ek ya donon budhaape ko pahonch jaayein, to unhein "uff" tak na kaho, na unhein jhidko, un se khoob adab se baat karo".
[Surah-e-Asra: 23]

Maan baap ki khidmat karne aur un ko raazi rakhne mein hamaare liye bahot faaide hain, duniya mein aur aakhirat mein bhi. Ek martaba ek sahaabi RaziyAllahu anhuma ne Huzoor ﷺ se poochha: Ya Rasoolallah ! Aulaad par maan baap ka kitna haq hai? Aap ﷺ ne farmaaya: Woh donon tumhaari Jannat aur Dozakh hain.
[Ibne Maaja: 3662]

Yaani jo shakhs maan baap ki khidmat karega, un ka kehna maanega, un ko raazi rakhega aur un ki izzat karega, to use Jannat milegi aur jo shakhs un ko takleef pahonchaaega, un ko naaraaz karega, un ka dil dukhaaega aur un ka kehna nahin maanega, to Allah Ta'ala use dozakh mein daal dega.

Ek hadees mein Rasoolullah ﷺ ne farmaaya: Jo farmaanbardaar aulaad apne maan baap ko muhabbat ki nazar se dekhe, to use har nigaah par ek maqbool haj ka sawaab milega.

Logon ko bada taajjub huwa, unhon ne poochha:
Agar woh din mein sau martaba dekhe (to har martaba maqbool haj ka sawaab milega?). Aap ﷺ ne farmaaya: Haan! (Har martaba us ko maqbool haj ka sawaab milega).
[Shoabul Imaan: 7856]

Is liye hamein chaahiye ke ham apne maan baap se muhabbat karein, un ki izzat karein, hamesha un ko aaraam pahonchaaein, kabhi bhi un ko zarra baraabar takleef na pahonchne dein,

har haal mein un se narmi aur adab se baat karein aur hamesha un ke liye dua karte rahein. Agar ham un ko raazi rakheinge to Allah Ta'ala bhi ham se raazi raheinge aur agar ham un ko naaraaz kar deinge, to Allah Ta'ala bhi ham se naaraaz ho jaaeinge.


*​​​​(5)➾ Kisi ke saamne haath na phailaao*

Logon se maangna aur sawaal karna intehaai buri aadat hai, yeh musalmaan ki gairat ke khilaaf hai ke woh Allah ke alaawa kisi doosre ke saamne haath phailaaye.

Islaam aise bure fel ko bilkul pasand nahin karta aur apne maanne waalon ko is se bachne ki taakeed karta hai aur har ek ko khuddaari ikhtiyaar karne aur mehnat ke zariye kama kar apni rozi ka intezaam karne ki taaleem deta hai.

Insaanon ka apni kamaai se khaana aur apni rozi ka intezaam karna, logon ke saamne haath phailaane se behtar hai.

Huzoor ﷺ ne farmaaya: "Tum mein se kisi (zaroorat mand) aadmi ka rassi lekar jangal jaana aur lakdiyon ka ek gatthha apni kamar par laad kar laana aur us ko bechna aur is tarah apne aap ko Allah ki taufeeq se sawaal ki zillat wa ruswaai se bacha lena bahot behtar hai is se ke woh logon ke saamne haath phailaaye phir khwaah woh us ko dein ya na dein".
[Sahih Bukhaari: 1471]

Hadees mein ek waaqia bayaan kiya gaya hai ke Ansaar mein se ek (muflis aur gareeb) shakhs Rasoolullah ﷺ ki khidmat mein haazir huwe aur Aap ﷺ se kuchh manga. Aap ﷺ ne farmaaya ke kya tumhaare ghar mein koi cheez nahin hai ? Unhon ne arz kiya: Bas ek kambal hai jis ka kuchh hissa ham odh lete hain aur kuch bichha lete hain aur ek pyaala hai jis se ham paani peete hain. Aap ﷺ ne farmaaya: Yeh donon cheezein mere paas le aao. Unhon ne woh donon cheezein Aap ﷺ ki khidmat mein pesh kar di. Aap ﷺ ne woh kambal aur pyaala haath mein liya aur (neelaam ke tareeqe par) haazireen se farmaaya: Kaon in donon cheezon ko khareedne ke liye tayyaar hai? Ek saahab ne arz kiya: Hazrat ! Main ek dirham mein in ko le sakta hoon. Aap ﷺ ne farmaaya: Kaon ek dirham se ziyaada de ga. (yeh baat Aap ﷺ ne do dafa ya teen dafa farmaai) Ek doosre saahab ne arz kiya ke Hazrat Main do dirham mein le sakta hoon. Aap ﷺ ne donon cheezein un ko de deen aur un se do dirham le liye aur us Ansari shakhs ke hawaale kiya aur farmaaya: In mein se ek dirham se tum khaane ka kuchh saamaan le kar apne ahl-o-ayaal ko de do aur doosre dirham se kulhaadi khareed kar mere paas laao. Unhon ne aisa hi kiya aur kulhaadi le kar Aap ﷺ ki khidmat mein haazir huwe.

Aap ﷺ ne apne daste mubaarak se us kulhaadi mein lakdi ka ek mazboot dasta laga diya aur un se farmaaya: Jaao aur jangal ki lakdiyaan laakar becho aur ab main pandra din tak tum ko na dekhoon, chunaanche woh saahab chale gaye aur Aap ﷺ ki hidaayat ke mutaabiq jangal ki lakdiyaan laakar bechte rahe.

Phir ek din Aap ﷺ ki khidmat mein haazir
huwe, unhon ne apni mehnat aur lakdi ke kaarobar se das dirham kama liye the, jin mein unhon ne kuchh ka kapda khareeda aur kuchh ka galla wagaira. Rasoolullah ﷺ ne farmaaya: Apni mehnat se kamaana tumhaare liye is se behtar hai ke qayaamat ke din tumhaare chehre par logon ke maangne ka daag ho.
[Abu Daawood: 1641]

*​​​​​(6)➾ Islaam ki taaleem*

Deen-e-Islaam bahot achchha mazhab hai, achchhi baatein sikhaata hai aur buri baaton se rokta hai, saare logon ki bhalaai aur kaamyaabi Islaam hi mein hai, Islaam sachcha mazhab hai, woh hamein sikhaata hai ke Allah ek hai, woh paak aur be aib hai, us ka koi shareek wa saajhi nahin hai, woh hamesha se hai aur hamesha rahega aur Hazrat Muhammad ﷺ Allah ke bande aur Rasool hain aur Qur'aan Majeed Allah Ta'ala ki kitaab hai.


Islaam hamein yeh hukm deta hai ke

 ham maan baap ke saath acha sulook karein,

 bhaai behnon ke saath muil jul kar rahein, rishtedaaron ke saath silah rehmi karein, kisi ka haq na dabaaein, kisi ke saath badsulooki aur badtameezi na karein, badon ki izzat aur chhoton par raham karein, 

hamesha sach bolein kabhi jhoot na bolein, sab ke saath insaaf ka muaamla karein, 

kisi par zulm na karein,
padosiyon aur hamsaayon ke saath achchha bartaao karein,
koi beemar ho jaaye to us ki ayaadat ke liye jaayein,
dil mein keena na rakhein,
kisi ki geebat na karein,
doosron ke saath bhi khair khwaahi ka muaamla karein,
kisi ke haq mein bura na chaahein,
halaal rozi kamaayein aur haraam kamaai se bachein,
zabaan se bhali baatein hi nikaalein aur
gaali galoch aur buri baaton se parhez karein,
kisi se kuchh waada karein, to us ko poora karein,
kisi ka maal chheen kar lena,
chori karna, ya kisi ka haq daba lena bade gunaah ka kaam hai,
sharaab peena juwa khelna,
soodi len den karna bhi naajaaiz aur haraam hai, in sab se bachte rahein.

*​​​​​​(7)➾ Namaaz ki taakeed​*

"Namaaz" Islaam ka doosra rukn hai, Qur'aan wa Hadees mein namaaz padhne ki sakht taakeed ki gai hai, yeh tamaam ibaadaton mein sab se afzal ibaadat hai, namaaz har musalmaan par farz hai aur zaahiri taur par momin aur kaafir ke darmiyaan farq karne waali cheez namaaz hi hai, goya yeh musalmaanon ki ek khaas nishaani hai.


Huzoor rasool ﷺ ne irshaad farmaaya: *"Inn bainarrajuli wa bainashshirki walkufri tarkassalaah"*

Tarjama:
Aadmi aur kufr wa shirk ke darmiyaan namaaz chhod dene hi ka farq hai
[Sahih Muslim: 256]

Islaam mein namaaz ko jitni ahmiyat di gai hai, kisi aur ibaadat ko utni ahmiyat nahin di gai hai. Namaaz ko chhodna ya us ko ada karne mein laaparwaahi karna sakht gunaah hai, is se Allah Ta'ala bahot naaraaz hote hain.


Ek hadees mein Rasoolullah ﷺ ne farmaaya ke jo banda ehtemaam se namaaz ada karega, to woh (Namaaz) qayaamat ke din us ke waaste noor hogi, (Jis se qayaamat ki andheriyon mein us ko roshni milegi aur us ke imaan waala hone aur Allah Ta'ala ka farmaanbardaar banda hone ki nishaani) aur daleel hogi aur us ke liye najaat ka zariya banegi aur jo shakhs namaaz ki adaaigi ka ehtemaam nahin karega, to woh us ke waaste na noor banegi aur na daleel hogi aur na hi najaat ka zariya hogi aur woh badbakht qayaamat mein Qaaroon, Firaon, Haamaan aur Umayya bin Khalf ke saath hoga.
[Musnad-e-Ahmad: 6576]

Is liye ham logon ko kabhi bhi namaaz nahin chhodni chaahiye. Is ko waqt par ada karne aur jamaat ke saath padhne ka poora ehtemaam karna chaahiye. 

Agar kabhi kisi sakht majboori ki wajah se namaaz qaza ho jaaye, to jald se jald padh lene ki koshish karni chaahiye.

Agar ham nahin padhenge, to Allah Ta'ala ham se naaraaz ho jaayeinge aur ham ko Jahannam mein daal deinge.

Ref:* Deeniyat Course book

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