🔰AQAAIDAH (PART - 1)

BISMILLAH

Aqaaid :

 Aadmi jin Deeni baaton par dil se yaqeen rakhta hai, un ko "Aqaaid" kehte hain.

 Hazrat Umar Raziy Allahu Anhu bayaan karte hain ke ham Rasoolullah ﷺ ki khidmat mein haazir the, ek shakhs ne aa kar Aap ﷺ se daryaaft kiya ke mujhe bataaiye Imaan kya hai? Aap ﷺ ne farmaaya: Imaan yeh hai ke tum Allah ko, us ke farishton ko, us ki kitaabon ko, us ke Rasoolon ko aur Qayaamat ke din ko haq jaano, haq maano aur har achchhi buri tqdeer ko bhi haq jaano, haq maano.
           [Sahih Muslim : 102]

 Islaam mein aqaaid ki bahot ziyaada ahmiyat hai, balke Deen ki bunyaad hi aqaaid par rakhi gai hai, yahi wajah hai ke jab bhi kisi qaum ke aqaaid mein fasaad aur bigaad paida huwa, to un ki islaah ke liye Allah Ta'ala ne Nabi aur Rasool ko mab'oos farmaaya, saare paigambaron ne apni qaum ko aqaaid durust karne aur sahi aqeeda par mazbooti ke saath jame rehne ki daawat di.
 Qur‘aan wa Hadees mein bhi aqaaid ke mutaalliq baatein intehaai wazaahat ke saath aur bade muassir andaaz mein bayaan ki gai hain, jaise Allah ki wahdaaniyat aur us ki zaat wa sifaat par Imaan laana, aasmaani kitaabon aur Rasoolon ke barhaq hone ka yaqeen rakhna, Aap ﷺ ke aakhri Nabi hone aur Qur’aan ke aakhri aasmaani kitaab hone ka aqeeda rakhna aur farishton aur aakhirat ke din par Imaan laana wagaira.

 Ek jagah Allah Ta'ala ne irshaad farmaaya: Aye Imaan waalo! Allah par Imaan rakho, aur us ke Rasoolon par aur us kitaab par jo Allah ne apne Rasool par utaari hai aur har us kitaab par jo us ne pehle utaari thi. Aur jo shakhs Allah ka, us ke farishton ka, us ki kitaabon ka, us ke Rasoolon ka aur Yaum-e-Aakhirat ka inkaar kare, to woh bhatak kar gumraahi mein bahot door ja pada.
           [Sura-e-Nisa: 136]

Aqeeda ek aisi bunyaadi cheez hai, jis mein zarra baraabar bhi kami wa ziyaadati ki gunjaaish nahin, thoda sa tazalzul bhi bade khasaare aur nuqsaan ka baais hota hai. Aqaaid ka aamaal se bhi bahot gehra ta'alluq hai, bade se bada amal bhi Allah ke yahaan aqaaid ki durustagi ke bagair qubool nahin hota.

Maslan agar koi aadmi Allah ko na maane, us ke saath kufr wa shirk kare, ya Huzoor ﷺ ko aakhri Nabi aur Rasool tasleem na kare aur Aap ﷺ ke baad kisi bhi tarah se Nabi ke aane ka aqeeda rakhe, to phir woh shakhs chaahe jitna achchha kaam kare, Allah Ta'ala ke yahaan badle ka mustahiq nahin hoga aur use koi sawaab nahin milega.

 Is liye hamein aqaaid par poori mazbooti ke saath jame rehne aur un ko apne dil mein bithha lene ki zaroorat hai, taake hamaara Imaan durust rahe, Allah ke nazdeek hamaara amal qubool ho aur phir hamein us ka behtareen badla naseeb ho.

Aqaaid mein Islaam ke paanch kalime, Imaan-e-Mujmal aur Imaan-e-Mufassal tarjame ke saath diye gaye hain aur Imaan-e-Mufassal mein zikr kiye gaye 7 bunyaadi aqaaid (Tauheed, Farishte, Aasmaani Kitaabein, Ambiya, Aakhirat, Taqdeer aur Ba'as Ba'adal Maut) ko mazmoon ki shakl mein diya gaya hai. Pehle donon kalime aur Imaan-e-Mujmal wa Mufassal tarjame ke saath yaad karaayein, baaqi kalimon ke tarjame achchhi tarah samjha kar zahen mein bithha dein. Padhaate waqt is baat ko bhi waazeh kiya jaaye ke in kalimon aur asbaaq mein maujood tamaam cheezon par dil se yaqeen rakhna zaroori hai.

✾ Kalima-e-Taiyyibah ​✾*

           لَآ اِلٰهَ اِلَّا اللّٰهُ مُحَمَّدٌ رَّسُوْلُ اللّٰهِ

❧ La ilaaha illallaahu Muhammadur rasoolullaah.

*❧ Tarjama :* Allah ke siwa koi ma'abood nahin, (Hazrat) Muhammad (ﷺ) Allah ke Rasool hain.

 [Tabraani Sageer : 992]

       KALIMA-e-SHAHDAAT

اَشْهَدُ اَنْ لَّآ اِلٰهَ اِلَّا اللہُ وَ اَشْهَدُ اَنَّ مُحَمَّدً اعَبْدُهٗ وَرَسُوْلُهٗ

Ash-hadu allaa ilaaha illallaahu wa ashhadu anna Muhammadan ‘abduhoo wa rasooluh.

Tarjama :* Main gawaahi deta hoon ke Allah ke siwa koi ma'abood nahin aur main gawaahi deta hoon ke (Hazrat) Muhammad (ﷺ) Allah ke bande aur us ke Rasool hain.

 [Mustadrak : 9]

KALIMA-e-TAMJEED

سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَقُوَّةَ إِلاَّ بِاللَّهِ ‏الْعَلِىّ الْعَظِيْم

Subhaanallaahi walhamdu lillaahi walaa ilaaha illallaahu wallaahu akbar walaa haula walaa quwwata illaabillaahil aliyyil‘azeem

* Tarjama :* 

Allah har aib se paak hai aur tamaam ta’areefein Allah ke liye hain aur Allah ke siwa koi ma'abood nahin aur Allah sab se bada hai, gunaahon se bachne ki taaqat aur nek kaam karne ki quwwat Allah hi ki taraf se hai, jo bahot buland azmat waala hai.

 [Abu Daawood : 832]

        KALIMA-e-TAWHEED

لَآ إِِلٰهَ اِلَّا اللّٰهُ وَحْدَهُ لا شَرِيْكَ لَهْ، لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ يُحْى وَ يُمِيْتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلى كُلِّ شَيءٍ قَدِيْرٌ

 Laa ilaaha illallaahu wahdahoo laa shareeka lahoo, lahul mulku walahul hamdu yuhyee wayumeetu biyadihil khair wahuwa ‘alaa kulli shai-in qadeer.

Tarjama :* 

Allah ke siwa koi ma'abood nahin, woh akela hai, us ka koi shareek nahin, usi ke liye baadshaahat hai aur usi ke liye tamaam ta'areefein hain, wahi zinda karta hai aur wahi maut deta hai, usi ke qabze mein tamaam bhalaai hai aur woh har cheez par qaadir hai.

Musnad-e-Ahmad : 26551]

KALIMA-e-ISTIGFAAR

اَللَّهُمَّ اِنّىْ أَعُوْذُ بِكَ أَنْ أُشْرِكَ بِكَ شَيئًا وََّ أَنَا أَعْلَمُهُ وَأَسْتَـغْفِرُكَ لِمَا لاأَعْـلَمُ

 Allaahumma innee a'oozubika an ushrika bika shaiaun wa-ana a'alamuhoo wa astagfiruka limaalaa a'alam.

* Tarjama :* 

Aye Allah ! Main teri panaah chaahta hoon is baat se ke main tere saath kisi ko shareek karoon, is haal mein ke main us ko jaanta hoon aur aise gunaah se bhi maafi chaahta hoon jis ko main nahin jaanta.

 [Majma'uz Zawaaid : 17670]

          IMAAN e-MUJMAL

 اَمَنْتُ بِاللهِ كَمَا هُوَ بِأَسْمَائِهِ وَصِفَاتِهِ وَقَبِلْتُ جَمِيْعَ أَحْكَامِهِ

 Aamantu billaahi kamaa huwa bi-asmaa-ihee wasifaatihee waqabiltu jamee-‘a ahkaamih.

* Tarjama :*

 Main Imaan laaya Allah par jaisa ke woh apne naamon aur sifaton ke saath hai aur main ne us ke tamaam ahkaam qubool kiye.

IMAAN-e-MUFASSAL

اَمَنْتُ بِاللهِ وَمَلَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْاَخِرِ وَالْقَدْرِ خَيْرِهِ وَشَرِّهِ مِنَ اللهِ تَعَالَى وَالْبَعْثِ بَعْدَالْمَوْتِ

Aamantu billaahi wa malaaikatihee wa kutubihee wa rusulihee walyaumil aakhiri walqadri khairihee wa sharrihee minallaahi ta'aalaa walba'asi ba'adal maut.

 Tarjama :*

 Main Imaan laaya Allah par aur us ke Farishton par aur us ki Kitaabon par aur us ke Rasoolon par aur Qayaamat ke din par aur is baat par ke achchhi aur buri taqdeer Allah Ta'ala ki taraf se hoti hai aur maut ke baad dobaara zinda kiye jaane par.

TAWHEED

Allah ek hai, woh apni zaat wa sifaat mein akela hai, Allah Ta'ala ki zaat wa sifaat mein koi us ke maanind nahin, woh badi qudrat waala hai, har cheez us ki qudrat se qaaim hai, woh jis ko nafa aur faaida pohnchaane ka iraada kare, tamaam insaan aur jinnaat mil kar bhi us ko nuqsaan nahin pohncha sakte aur woh jis ko nuqsaan pohnchaane ka iraada kare, tamaam insaan aur jinnaat mil kar bhi us ko nafa nahin ponhcha sakte,

Qur'aan mein hai: Aur agar tumhein Allah koi takleef ponhcha de to us ke siwa koi nahin jo use door kar de aur agar woh tumhein bhalaai ponhchaane ka iraada kar le to koi nahin hai jo us ke fazl ka rukh pher de.

 [Sura-e-Yunus: 107]

 Allah Ta'ala ko kisi saamaan aur madadgaar ki zaroorat nahin, sab us ke mohtaaj hain, woh kisi ka mohtaaj nahin, wahi haajaton ko poora karta hai, wahi duaaon ko sunta hai, wahi gunaahon ko maaf karta hai, sirf wahi zaat bandagi aur ibaadat ke laaiq hai aur sirf wahi zaat madad talab kiye jaane ke laaiq hai, woh badi shaan waala aur azmat waala hai. Garz tauheed ka matlab yeh hai ke Allah Ta'ala jis tarah apni zaat mein yakta hai usi tarah apni tamaam sifaat mein bhi yakta aur akela hai, us ki zaat wa sifaat mein koi us ka shareek nahin hai,

Qur'aan mein hai : Koi cheez Allah Ta'ala ke maanind nahin hai.

 [Sura-e-Shoora: 11]

FARISHTE

Farishte Allah Ta'ala ki nooraani makhlooq aur us ke muazzaz bande hain, woh gunaahon se paak hain, din raat Allah Ta'ala ki ibaadat mein mashgool rehte hain, jin kaamon par Allah Ta'ala ne un ko laga diya hai, un hi mein lage rehte hain, kabhi Allah Ta'ala ki naafarmaani nahin karte.

Qur'aan mein hai: Farishte Allah ke kisi hukm mein us ki naafarmaani nahin karte aur wahi karte hain jis ka unhein hukm diya jaata hai.

[Sura-e-Tahreem: 6]

Farishte na mard hain na aurat, woh khaane peene ke mohtaaj nahin, un ki giza apne rab ki ibaadat wa bandagi karna aur us ke ahkaam ko baja laana hai, woh ibaadat se uklaate nahin hain, woh ibaadat se takabbur aur aar nahin karte, Allah Ta'ala ne un ko shaklein badalne ki taaqat de rakhi hai, kabhi woh insaan ki shakl mein haazir hote hain aur kabhi doosri shakl mein, aasmaanon aur zameenon ke saare intezaamaat Allah Ta'ala ne un ke supurd kiye hain. Farishte beshumaar hain, un ki tadaad Allah Ta'ala ke siwa koi nahin jaanta.

Qur’aan mein hai: Aur tumhaare parwardigaar ke lashkaron (Farishton) ko us ke alaawa koi nahin jaanta.

 [Sura-e-Muddassir: 31]

Farishte  

 In mein 4 farishte bahot mash'hoor wa muqarrab hain:

1) Hazrat Jibraeel Alaihissalam.
2) Hazrat Meekaaeel Alaihissalam.
3) Hazrat Israafeel Alaihissalam.
4) Hazrat Izraaeel Alaihissalam.

 [Umdatul Qaari : 22/458]

*(1)* Hazrat Jibraeel Alaihissalam Allah Ta'ala ke ahkaam, kitaabein aur paigaamaat Rasoolon ke paas laate the.

[Sharahul Arbaeen Nawawiyyah: 6/3; Al Bidaaya Wannihaaya: 1/46]

*(2)* Hazrat Meekaaeel Alaihissalam Allah Ta'ala ki tamaam makhlooq ko rozi ponhchaane aur baarish wagaira ke intezaamaat par muqarrar hain, un ki maatahati mein beshumaar farishte kaam karte hain, baaz baadalon ke intezaam par muqarrar hain, baaz hawaaon, bijli aur kadak wagaira par aur baaz daryaaon, taalaabon aur nehron wagaira par muqarrar hain. Woh tamaam cheezon ka intezaam Allah Ta'ala ke hukm ke mutaabiq karte hain.

[Shua'bul Imaan: 158, Al Bidaaya Wannihaaya: 1/46]

*(3)* Hazrat Israafeel Alaihissalam Qayaamat ke din soor phoonkenge.

[Shua‘bul Imaan: 353]

*(4)* Hazrat Izraaeel Alaihissalam makhlooq ki rooh qabz karne par muqarrar hain. Un ki maatahati mein beshumaar farishte hain, momin bandon ki jaan nikaalne waale farishte alag hote hain aur kaafir bandon ki jaan nikaalne waale farishte alag hote hain.

[Al Bidaaya Wannihaaya: 1/47]

 In 4 mash'hoor farishton ke alaawa aur farishton ka zikr bhi Qur'aan wa Hadees mein kiya gaya hai, jin mein se chand farishton ke kaam zikr kiye jaate hain:

*(1)* 4 farishte jin ko "Kiraaman Kaatibeen" kehte hain jin mein se 2 din mein aur 2 raat mein har ek bande ke saath hote hain, ek daayein kandhe par jo us ki neki likhta hai, doosra baayein kandhe par jo us ki buraai likhta hai.

[Sura-e-Infitaar: 11,12 ; Durre Mansoor: 8/440]

*(2)* Kuchh farishte aafaton aur balaaon se insaan ki hifaazat karne par muqarrar hain, jo aage peechhe se us ki hifaazat karte hain, jin ko "Hafazah" kaha jaata hai.

[Sura-e-An'aam: 61 ; Sura-e-Ra'ad: 11]

*(3)* Kuchh farishte insaan ke mar jaane ke baad qabr mein us se sawaal karne par muqarrar hain, jin ko "Munkar Nakeer" kehte hain.

 [Tirmizi : 1071]

 Allah Ta'ala ke tamaam farishton par Imaan laana zaroori hai. Jo un ka inkaar kare woh momin nahin ho sakta hai.

AASMAANI KITAABEIN

Allah Ta'ala ne bahot si chhoti badi kitaabein Hazrat Jibraeel Alaihissalam ke zariye bahot se paigambaron par utaareen, taake woh apni apni ummaton ko Deen ki baatein batlaaein, chhoti kitaabon ko "Saheefe" aur badi kitaabon ko "Kitaab" kehte hain. Allah Ta'ala ki bheji hui kitaabon mein se 4 kitaabein mash'hoor hain :

(1) Taurait
(2) Zaboor
(3) Injeel
(4) Qur'aan Majeed.

[Sahi Ibne Hibbaan: 361]

*(1)* Taurait Hazrat Moosa Alaihissalam par naazil hui.

 [Sahih Muslim: 4536]

*(2)* Zaboor Hazrat Dawood Alaihissalam par naazil hui.

[Sura-e-Nisa: 163]

*(3)* Injeel Hazrat Isa Alaihissalam par naazil hui.

[Sura-e-Hadeed: 27]

*(4)* Qur'aan Majeed Hazrat Muhammad ﷺ par naazil huwa.

[Sura-e-Dahar: 23]

In 4 kitaabon ke alaawa kuchh saheefe Hazrat Shees Alaihissalam par, kuchh Hazrat Idrees Alaihissalam par, kuchh Hazrat Ibrahim Alaihissalam par, kuchh Hazrat Moosa Alaihissalam par aur kuchh doosre paigam-baron par naazil huwe.

 [Sahi Ibne Hibbaan: 361]

Tamaam aasmaani kitaabon ke baare mein musalmaanon ka yeh Aqeeda hona chaahiye:*

*(1)* Tamaam aasmaani kitaabein insaanon ki rahnumaai ke liye naazil hui hain, un sab mein hidaayat ki baatein hain, waaz wa naseehat se bhare mazaameen hain, amr-o-nahi aur Jannat ke inaamaat aur Jahannam ki sazaaon par mushtamil baatein hain aur apne apne zamaane mein un ke ahkaamaat par amal karne mein bandon ki najaat hoti hai, Qur'aan Majeed ke naazil hone ke baad pichhli tamaam kitaabein aur shareeatein mansookh ho gaeen, ab Qayaamat tak sirf Qur'aan Majeed par hi amal karne mein bandon ki najaat hai.

[Sura-e-Maaida: 44,49; Muslim: 6378; Sharhul Aqaaidun Nasafiyyah: 142, 143 Meem]

*(2)* Pichhli aasmaani kitaabon mein se bahot si kitaabein to aaj maujood nahin hain aur jo kitaabein maujood hain, un mein se koi kitaab apne asli alfaaz aur maani ke saath mahfooz nahin hai, un mein Allah Ta'ala ke kalaam ke saath insaanon ka kalaam bhi shaamil ho gaya hai, gumraah logon ne un mein bahot si baatein apni taraf se mila di hain aur bahot saari baaton ko badal diya hai, is liye un pichhli kitaabon ki jo baatein Qur'aan ke muaafiq hain, woh to sachchi hain aur jo Qur’aan ke khilaaf hain woh jhooti hain aur jo baatein na muaafiq hain na mukhaalif hain un ke baare mein ham khaamosh rahenge, na un ko sachcha jaaneinge aur na
unhein jhutlaaeinge.

[Sura-e-Maaida: 13; Bukhaari: 4485]

*(3)* Allah Ta'ala ki naazil ki hui tamaam kitaabon aur saheefon ke baare mein yeh Imaan rakhna zaroori hai ke sab Allah Ta'ala ki taraf se naazil hui theen, jo bhi in kitaabon aur saheefon mein se kisi ka inkaar kare, to woh momin nahin hai.

 [Sura-e-baqarah: 4; Sura-e-Nisa: 136; Sharhul Aqeedatut Tahaawiyyah Libne Abil Iz: 1/297]

 NABI AUR RASOOL

 Risaalat wa nubuwwat ke maana hain Allah Ta'ala ka paigaam logon tak ponhchaana. Allah Ta'ala logon tak apna paigaam ponhchaane ke liye apne khaas bandon ko duniya mein bhejte hain, us paigaam ko ponhchane waalon ko "Nabi aur Rasool" kehte hain.

 Nabiyon ka duniya mein tashreef laana duniya waalon ke liye rahmat aur bahot badi nemat hai, agar Allah Ta'ala nubuwwat wa risaalat ka silsila jaari na farmaata, to insaan na to apne paida karne waale ko pehchaan sakta, na use apni zindagi ke maqsad ka pata chalta, na use bhale bure ki tameez hoti aur na ek doosre ke huqooq ko pehchaan sakta. Allah Ta'ala ka bada ehsaan hai ke us ne nubuwwat wa risaalat ka silsila jaari kar ke duniya mein rehne ka sahi tareeqa bata diya.

[Sura-e-Aal-e-Imraan: 164; Sharhul Aqeedatut Tahaawiyyah Libne Abil Iz: 1/149]

Nabi aur Rasool ke baare mein zaroori aqeede :*

*(1)* Allah Ta'ala ne Nabi aur Rasool har mulk mein aur har qaum ki taraf bheje.

[Sura-e-Yunus: 47; Sura-e-Faatir: 24]

*(2)* Nabi aur Rasool sachche hote hain, kabhi jhoot nahin bolte, buri aadaton, bure kaamon aur chhote bade gunaahon se paak hote hain.

[Sharahul Aqaaidun Nasafiyya: 139 meem]

*(3)* Allah Ta'ala unhein apne bandon tak ahkaam pohnchaane ke liye muqarrar karta hai.

[Sura-e-A’araaf: 62; Sura-e-Ahzaab: 39]

*(4)* Woh Allah Ta'ala ke ahkaam bandon tak pohnchaane mein kotaahi aur kami ziyaadati nahin karte aur Allah Ta'ala ke ahkaam pohnchaane mein un se koi bhool aur galti nahin hoti hai.

[Sura-e-Yunus: 15; Sura-e-Najm: 2-4]

*(5)* Woh Allah Ta'ala ke ahkaam pohnchaane par bandon se koi muaawaza aur ujrat nahin lete.

[Sura-e-Saba: 47; Sura-e-Shu‘ara: 18]

Nabi aur Rasool ke baare mein zaroori aqeede :*

*(6)* Jo un ke paigaam ko maanta hai, use sawaab aur Jannat ki khush khabri sunaate hain aur jo nahin maanta, use Allah Ta'ala ke azaab aur Dozakh se daraate hain.

[Sura-e-Saba : 28]

*(7)* Woh khud bhi achche kaam karte aur bure kaamon se bachte hain aur doosron ko bhi us ka hukm karte hain.

[Al Irshaad Ila Sahihul Eteqaad: 1/169]

*(8)* Allah Ta'ala unhein Moajaze ata karta hai.

[Sharahul Aqaaidun Nasafiyya: 134 meem]

*(9)* Allah unhein gaib ki bahot si baatein bataata hai.

[Sura-e-Aal-e-Imraan: 179; Sura-e-Jin: 26,27]

*(10)* Tamaam Nabi aur Rasool insaan the aur sab mard the koi aurat Nabi aur Rasool nahin hui.

[Sura-e-Yusuf: 109]

*(11)* Nubuwwat wa Risaalat Allah Ta'ala ka diya huwa atiya hai, us mein aadmi ki koshish, iraade aur ibaadat ko dakhal nahin, isi liye koi Wali chaahe apni mehnat se Allah ke yahaan kitna hi martaba haasil kar le, kabhi kisi Nabi ke darje ko nahin pohanch sakta.

[Safwatut Tafaaseer: 1/50; Sharahul Aqaaidun Nasafiyya: 164 meem]

Nabiyon mein sab se pehle Hazrat Aadam Alaihissalam aur sab se aakhir mein hamaare Nabi Hazrat Muhammad ﷺ tashreef laaye. Chand mashhoor Nabiyon ke naam ye hain:
Hazrat Aadam Alaihissalam,
Hazrat Nooh Alaihissalam,
Hazrat Idrees Alaihissalam,
Hazrat Ibrahim Alaihissalam,
Hazrat Ismail Alaihissalam,
Hazrat Yaqoob Alaihissalam,
Hazrat Yusuf Alaihissalam,
Hazrat Moosa Alaihissalam,
Hazrat Dawood Alaihissalam,
Hazrat Sulaimaan Alaihissalam,
Hazrat Isa Alaihissalam aur
Hazrat Muhammad ﷺ.

[Sura-e-Ambiya: 48,85; Sharahul Aqaaidun Nasafiyya: 135 meem]

Ambiyaa-e-Kiraam aur Rasoolon ki taadaad ke muta'alliq sahi aqeeda ye hai ke un ki koi khaas taadaad muqarrar na ki jaaye, balke ye aqeeda rakha jaaye ke duniya mein Allah Ta'ala ke bahot se Nabi aur Rasool aaye hain, sab apna apna tableeg ka fareeza ada kar ke chale gaye, sab par Imaan laana farz hai, un mein tafreeq karna yaani baaz ko maanna aur baaz ko na maanna kufr hai.

[Sura-e-Baqarah: 285; Sharahul Aqaaidun Nasafiyya: 138 meem]

AAKHIRAT

 "Yaum-e-Aakhirat" ke maana baad mein aane waale din ke hain, duniya ki zindagi ke baad Aakhirat ki zindagi shuru hogi, jo kabhi khatm na hogi; us zindagi ko Islaami Shareeat mein "Aakhirat" kehte hain.

 [Tafseer Ibne Kaseer: 1/59]

Duniya imtehaan ki jagah hai, duniya mein banda jo bhi achche ya bure aamaal karta hai, un ka Aakhirat mein use poora poora badla diya jaayega.

Qur'aan mein hai: Chunaanche jis ne zarra baraabar koi achchaai ki hogi, woh use dekhega aurjis ne zarra baraabar koi buraai ki hogi, woh use dekhega.

 [Sura-e-Zilzaal: 7,8]

 Aakhirat par Imaan laana Imaan ka ek ahem juzw hai, Aakhirat par Imaan laane ka matlab ye hai ke is duniya ki zindagi ke baad ek aur zindagi hai, wahaan insaan ko is duniya mein kiye huwe bure aamaal ki saza aur bhale aamaal ki jaza milegi; Malakul Maut ka rooh qabz karna aur marne ke baad murde se Munkar Nakeer ka sawaal wa jawaab barhaq hai.

Qayaamat ki alaamaton ka ek ek kar ke paaya jaana aur us ke baad Qayaamat ka aana yaqeeni hai. Tamaam murdon ka dobaara zinda ho kar Maidaan-e-Hashr mein jama hona, hisaab wa kitaab hona, meezaan ka qaaim hona aur aamaal naamon ka wazan kiya jaana bilkul sach hai. Pul Siraat se guzarna, us ka baal se ziyaada baareek aur talwaar se ziyaada tez hona, Imaan waalon ka us par tezi se guzar jaana aur kaafiron ka Jahannam mein gir jaana haqeeqat hai. Jannat aur us mein tarah tarah ki nematein aur Dozakh aur us mein hone waali takleefein barhaq hain.

[Sharahul Aqeedatit Tahawiyya Li Saaleh bin Abdul Azeez: 1/429; Attauheed Linnnaashiati wal mubtadieen Li Abdil Azeez bin Muhammad: 1/68]

 Aakhirat ke baare mein Qur'aan wa Hadees mein jin jin baaton ko zikr kiya gaya hai un tamaam par Imaan laana aur un ke muta’alliq bataai hui baaton ko sachcha jaanna zaroori hai.

TAQDEER

 Saare aalam mein jo kuchh huwa, hota hai aur aainda hoga, tamaam cheezon ke baare mein Allah Ta'ala ko pehle se ilm hai. Allah Ta'ala ke isi ilm ko "Taqdeer" kehte hain.

[Sharahul Aqeedatit Tahawiyya Libne Abil Iz: 1/272]

*Taqdeer ke baare mein chand zaroori Aqaaid:*

*(1)* Duniya mein jo kuchh bhi huwa ya hota hai ya hoga, un sab cheezon ko Allah Ta’ala ne duniya banaane se pehle hi Lauh-e-Mahfooz mein likh diya tha.

[Sahih Muslim: 6919]

*(2)* Jin cheezon ka hona muqaddar hai unhein koi rok nahin sakta.

[Abu Daawood: 4700]

*(3)* Achche bure haalaat sab Allah Ta'ala hi ki taraf se hain.

[Sura-e-Nisa: 78]

*(4)* Agar achche haalaat pesh aayein to fakhr wa guroor na kare balke Allah Ta'ala ka shukr ada karein. Agar bure haalaat pesh aayein to use apne bure aamaal ka nateeja samajh kar tauba wa istigfaar kare aur yeh soche ke is mein Khuda ki koi hikmat wa maslehat hogi.

[Sahih Muslim: 7692; Shoabul Imaan: 1/201]

Taqdeer ke baare mein chand zaroori Aqaaid:*

*(5)* Agar kisi ko koi museebat pesh aaye to yeh hargiz na kahe ke agar main aise karta to aisa hota balke ye kahe ke mere muqaddar mein yahi tha.

 [Sahih Muslim: 6945]

*(6)* Taqdeer par bharosa kar ke hargiz na baithhna chaahiye yaani yeh hargiz na soche ke Allah Ta'ala ne har cheez pehle se likh rakhi hai, lihaaza ab amal kar ke kuchh faaida nahin balke zaroori tadbeerein ikhtiyaar karna chaahiye, is liye ke nek logon ke liye neki ke raaste khol diye jaate hain aur un raaston par chalna un ke liye aasaan hota hai aur badbakht logon ke liye buraai ke raaste khol diye jaate hain aur un raaston par chalna un ke liye aasaan hota hai.

[Sahih Bukhaari: 4949]

*(7)* Pehli ummatein taqdeer ke baare mein bahes wa hujjat karne ke wajah se halaak hui hain, is liye hamein yeh ta'aleem di gai hai ke ham taqdeer ke baare mein bahes wa hujjat na karein.

 [Tirmizi: 2133]

​ Ba'as Ba'adal Maut ke maana hain marne ke baad dobaara zinda kar ke uthhaaya jaana. Qayaamat ke din Hazrat Israafeel Alaihissalam jab pehli martaba soor phoonkeinge to tamaam jaandaar mar jaayeinge aur phir Hazrat Israafeel Alaihissalam ko bhi Allah Ta'ala maut de denge, ek muddat ke baad Allah Ta'ala Hazrat Israafeel Alaihissalam ko zinda karenge, phir woh dobaara soor phoonkeinge, jis se tamaam log dobaara zinda ho jaayenge, isi ko "Ba'as Ba'adal Maut" kehte hain.

[Sharahul Aqeedatit Tahaawiyya Li Saaleh bin Abdil Azeez: 1/534]

​

 Sab se pehle hamaare Nabi ﷺ qabr-e-mubaarak se is tarah baahar tashreef laayeinge ke Aap ﷺ ke daahine haath mein Hazrat Abu Bakr Siddiq RaziyAllahu Anhu ka haath hoga aur baayein haath mein Hazrat Umar RaziyAllahu Anhu ka haath hoga.

[Ibne Maaja: 4308; Tirmizi: 3669]

 Phir Hazrat Isa Alaihissalam aur doosre Ambiya Alaihissalam uthhenge phir Siddiqeen, Shuhada, Saaliheen aur Momineen yeh kehte huwe uthhenge:

*“Alhamdu lillaahillazee azhaba annal hazn, inna rabbanaa lagafoorun shakoor”*

*​Tarjama:*

 Allah ka shukr hai jis ne ham se gam ko door kar diya, beshak hamaara parwardigaar bahot bakhshne waala, bada qadardaan hai.

[Shoabul Imaan: 100]

​ Akheer mein kuffaar aur bure log yeh kehte huwe uthhenge:

*“Yaa wailanaa mam ba’asanaa mim marqadinaa”*

*​Tarjama:* 

Haaye hamaari kharaabi! Kis ne ham ko hamaari qabron se uthha diya.

[Shoabul Imaan: 357]

 Jo shakhs jis haal mein mara hai usi haal mein uthhega, shaheedon ke zakhmon se khoon beh raha hoga, jis ki rangat aur khushbu zaafraan ki tarah hogi, jo Haj mein mara hoga woh *“Labbaik ...... ”* kehta huwa uthhega, har shakhs barhana (nanga) aur gair makhtoon (bagair khatna kiye huwe) uthhega, sab se pehle Hazrat Ibrahim Alaihissalam ko safed Hulla (libaas) pehnaaya jaayega, un ke baad Hazrat Muhammad ﷺ ko kapde pehnaaye jaayenge (un ke baad aur Rasoolon aur Nabiyon ko, un ke baad doosre logon ko kapde pehnaaye jaayenge.)

[Muslim: 7413, Bukhaari: 237, Bukhaari: 1851, Bukhaari: 3349, Musnad-e-Ahmad: 3787]

MARNE KE BAAD DUBARA ZINDA HONA

​

Ham musalmaanon ka aqeeda hai ke marne ke baad dobaara zinda uthhaaya jaana haq hai aur Allah Ta'ala marne ke baad dobaara zinda karne par Qaadir hai, Qayaamat ke din Allah Ta'ala jism ki boseeda haddiyon aur mitti mein mile huwe rezon ko har jagah se jama karega, chaahe woh aag mein jala ho ya paani mein dooba ho ya jaanwar ke pet mein hazm ho gaya ho, jism ke tamaam ajza ko jama karega aur jo roohein duniya mein jismon ke andar theen, un ko jismon mein daal kar dobaara zinda karega.

Qur‘aan mein hai :* Aur Kuffaar-e-Makkah kaha karte the ke jab ham mar jaayenge aur mitti aur haddiyaan ban kar reh jaayenge to kya hamein dobaara zinda kiya jaayega? Aur kya hamaare pehle guzre huwe baap daadon ko bhi? Keh do ke yaqeenan sab agle aur pichhle log ek muta'ayyan din ke taye shuda waqt par zaroor ikatthhe kiye jaayenge.

[Sura-e-Waaqiah: 47-50]

​Marne ke baad dobaara zinda hona haq hai, jo shakhs bhi marne ke baad dobaara zinda hone ka inkaar kare ya us mein shak kare, to woh momin nahin hai.

​HAZRAT MUHAMMAD ﷺAAKRI NABI

​Sab se aakhri Nabi Hazrat Muhammad ﷺ hain. Aap ﷺ ke baad qayaamat tak koi Nabi nahin aayega, Aap ﷺ ne khud farmaaya: *“Anaa khaatamun nabiyeena laa nabiyya ba’adee"*

*​Tarjama:* 

Main aakhri Nabi hoon, mere baad koi Nabi nahin aayega.

[Abu Daawood: 4252]

Lihaaza jo shakhs bhi Aap ﷺ ke baad apne Nabi hone ka daawa kare woh jhoota hai aur jo us ko Nabi maane woh kaafir hai. Huzoor ﷺ ke zamaane se le kar is waqt tak bahot se logon ne apne Nabi hone ka daawa kiya, woh sab ke sab jhoote the, Hazrat Isa Alaihissalam qayaamat ke qareeb aasmaan se utreinge, lekin woh bhi hamaare Nabi Hazrat Muhammad ﷺ ki shari‘at par amal kareinge aur apne nubuwwat ke mansab par qaaim rehte huwe Huzoor ﷺ ki ta‘aleemaat ke mutaabiq is ummat ki islaah farmaayeinge.

[Bukhaari: 7121, Tafseer Ibne Kaseer: 3/527; Sharhul Aqaaidin Nasafiyyah: 137, 138 Meem]

Aap ﷺ ke baad kisi Nabi ke aane ki zaroorat nahin rahi, is liye ke Allah Ta'ala ne Aap ﷺ ke zariye Deen ko har tareeqe se kaamil wa mukammal kar diya.

*Qur'aan mein hai :* Aaj main ne tumhaare liye tumhaare Deen ko mukammal kar diya. Tum par apni nemat poori kardi, aur tumhaare liye Islaam ko Deen ke taur par (Hamesha ke liye) pasand kar liya.

[Sura-e-Maaidah: 3]

​SAHAAB RADHIALLAHU ANHUMA

​“Sahaaba’’ sahaabi ki jama hai, jis shakhs ne imaan ki haalat mein Huzoor ﷺ se mulaaqaat ki ho aur imaan hi ki haalat mein us ki wafaat hui ho, us ko “Sahaaba’’ kehte hain.

[Umdatul Qaari: 24/229]

​ Sahaaba RaziyAllahu Anhuma bahot saare hain, un ke martabe aapas mein kam ziyaada hain, lekin tamaam insaanon mein ambiya Alaihissalam ke baad Huzoor ﷺ ke sahaaba ka martaba hai, tamaam Sahaaba-e-Kiraam RaziyAllahu Anhuma kaamil imaan waale, muttaqi, parhezgaar aur a'ala darje ke wali the. Tamaam sahaaba mein 4 Hazraat sab se afzal hain, pehle Hazrat Abu Bakr RaziyAllahu Anhu phir Hazrat Umar Faarooq RaziyAllahu Anhu phir Hazrat Usmaan RaziyAllahu Anhu phir Hazrat Ali RaziyAllahu Anhu.

​Hamaare Nabi ﷺ ki shareeat ka ilm hamein Sahaaba-e-Kiraam RaziyAllahu Anhuma ke zariye se haasil huwa, agar darmiyaan mein Sahaaba-e-Kiraam RaziyAllahu Anhuma ka waasta na hota, to ham ko na Qur'aane Kareem ka ilm hota aur na Aap ﷺ ki Hadees ka ilm hota, Allah Ta'ala ne sahaaba RaziyAllahu Anhuma ke liye apni raza wa khushnoodi ka elaan farmaaya hai.

*​Qur'aan mein hai :* Allah in hi se raazi ho gaya aur woh Allah se raazi ho gaye.

[Sura-e-Baiyyinah: 8]

​Kisi bhi sahaabi ko bura bhala kehna jaaiz nahin, jo sahaaba par tanqeed kare aur un ki shaan mein gustaakhi kare woh bada gunahgaar aur faasiq hai.

[Musannaf Abdur  Razzaaq: 20710; Sharhul Aqaaidin Nasafiyyah: 161-163 Meem]

​MO'AJIZAH

​Allah Ta'ala apne paigambaron se kabhi aadat ke khilaaf aisi baatein zaahir kara deta hai, jin par Allah Ta'ala ke siwa kisi ko qudrat nahin hoti, doosre log is ke karne se aajiz hote hain, aisi baaton ko "Mo’ajizah" kehte hain.

[Sharhul Aqaaidin Nasafiyyah: 134 Meem]

​Paigambaron se aadat ke khilaaf aisi baatein zaahir karaane ka maqsad logon ko samjhaana hota hai ke yeh Allah Ta'ala ke bheje huwe paigambar aur us ke makhsoos bande hain, paigambaron ke mo’ajizaat haq hain, un par imaan lana zaroori hai. Allah Ta'ala ne bahot se paigambaron ko un ki risaalat ki taaeed ke liye mukhtalif qism ke mo'ajize ata farmaaye,

​ Hazrat Moosa Alaihissalam ke asa (laathhi) ka saanp ban jaana,

​Hazrat Isa Alaihissalam ka Allah Ta'ala ke hukm se murdon ko zinda karna,

​ Hazrat Daawood Alaihissalam ke haath mein lohe ka narm hojaana.

Huzoor ﷺ ko bhi beshumaar mo'ajizaat ata kiye gaye, jin mein se do mo’ajize maaroof wa mash-hoor hain:

*(1) Meraaj :* Allah Ta'ala ke hukm se Huzoor ﷺ raat ko bedaari ki haalat mein Hazrat Jibraeel Alaihissalam ke saath Makkah Muazzamah se Baitul Muqaddas gaye aur phir wahaan se saaton aasmaanon par aur jahaan tak Allah Ta’ala ko manzoor tha wahaan tak tashreef le gaye, usi raat mein Jannat aur Dozakh ki sair ki aur phir apne maqaam par waapas aagaye, isi ko “Me'araaj” kehte hain.

[Sharhul Aqeedatit Tahaawiyah Ibne Abil Iz: 1/223; Sahih Muslim: 429]

*(2) Shaqqe Qamar :* Ek raat kuffaare Makkah ne Huzoor Akram ﷺ se kaha ke hamein koi Mo’ajizah dikhaaiye to Huzoor ﷺ ne ungli se chaand ki taraf ishaara kiya, jis se chaand ke 2 tukde ho gaye, sab haazireen ne 2 tukde dekh liye, phir woh donon tukde aapas mein mil gaye aur chaand jaisa tha waisa hi hogaya, isi ko “Shaqqe Qaamar” ka Mo'ajizah kehte hain.

[Sahih Bukhaari: 3868]

​KARAMAAT

​Allah Ta’ala apne nek bandon ki izzat badhaane ke liye kabhi kabhi un ke zariye aisi baatein zaahir karaadeta hai jo aadat ke khilaaf aur mushkil hoti hain, jinhein aam log nahin kar sakte, jaise paani par chalna, hawa mein udna wagaira in baaton ko “Karaamat” kehte hain.

[Sharhul Aqeedatit Tahaawiyah Li Saaleh Bin Abdil Azeez: 1/670]

*​ Karaamat ke baare mein chand zaroori aqaaid:*

*(1)* Nek bandon aur Auliya Allah se karaamaton ka zaahir hona haq hai.

[Sharhul Aqeedatut Tahaawiyah Abdullah: 92/1]

(2)* Wali se karaamat ka zahoor Allah ke ahkaam ki mukammal paabandi aur Huzoor ﷺ ki kaamil ittiba aur pairwi ki barkat se hota hai.

[Sharhul Aqeedatit Tahaawiyah Li Saaleh Bin Abdil Azeez: 1/673]

KARAMAAT KE BAARE MAIN CHAND ZARORI AQEEDAH:*

*(3)* Wali chaahe khuda ka kitna hi pyaara ho jaaye magar jab tak hosh-o-hawaas baaqi ho, woh shareeat ka paaband hai, namaaz, rozah aur koi ibaadat us se maaf nahin ho jaati aur gunah ki baatein us ke liye durust nahin hoteen.

[Sharhul Aqeedatit Tahaawiyah Li Abdullah: 49/10]

*(4)* Aisa shakhs jo shareeat ke khilaaf kaam kare jaise namaaz na padhe ya daadhi mundaaye wagaira woh hargiz wali nahin ho sakta, chaahe us se kitni hi baatein aadat ke khilaaf zaahir hoti hon, chaahe woh hawa mein udne lage, paani par chalne lage aur tarah tarah ke ajeeb kaam kare, aadat ke khilaaf aisi baatein ya to jaadu hai ya shaitaani harkatein.

[Sharhul Aqeedatit Tahaawiyah Li Saaleh Bin Abdil Azeez: 1/673]

 Ham musalmaanon ka aqeeda hai ke Auliya Allah se karaamaton ka zaahir hona haq hai aur us par hamaara imaan hai.

   *Ref:* DEENIYAT COURSE  BOOK

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