AASHOORA KI AHMIYAT O FAZEELAT

BISMILLAH

🌸

Muharram ka mahina chal raha hai aur isi meib Ashoora ka din aa raha hai, Is din ki bohut Fazilat hai.

Is din mein khas roze ka ihtemam karna chahiye.

Is Roze ki Ahmiyat:

👉Hazrat Ayesha Radhi Allahu Anha bayan farmati hain:

"Zamana e Jahiliyat mein Quraish Aashoora ka roza rakha karte the, aur Nabi sallallahu alaihi wa sallam bhi rakha karte the, Jab aap hijrat karne ke baad madina pahunche to aap sallallahu alaihi wa sallam ne khud Aashoore ke din roza rakha aur saare musalmano ko roza rakne ka hukm diya phir jab Ramzan mein roza rakna farz hogaya to aap sallallahu alaihi wa sallam ne ye ikhtiyar de diya ke jo chahe roza rakhe ya na rakhen."

[Sahih Bukhari, kitab as siyaam, Hadees: 2002, Sahih Muslim, kitab as siyaam, Hadees: 1125]

➡Is hadees se pata chalta hai ke pehle aashoora ka roza farz tha baad mein yani san 2 hijri mein jab ramzan ke roze farz hue to ye mansooq hogaya.

Aashoora ki Fazeelat.

1.Pehli fazilat:

👉Ye roza pechle saal ke sabiqa gunah muaf kar ta hai.

Abu Qatada Radi Allahu Anhu se rivayat hai:

Nabi-e-Rahmat Sallallahu Alaihi wasallam se Ashoora ke din ke rozey ke bare mein pucha to:

"Aap Sallallahu Alaihi wasallam ne faramaya ye Guzrey huye saal ke (sagheerah) gunahon ka kaffara hai."

[Sahih-Muslim, kitab as
Siyaam, Hadees: 1162]

Subhanallah, agar koi shaks is roze ko la parwahi se choad de toh sochiye uska kitna nuqsan hoga.

2. Dusri Fazilat:

👉Abdullah ibn Abbas Radhi Allahu Anhu bayan karte hain:

"Maine aap sallallahu alaihi wa sallam ko Aashoora ke roze aur ramzan ke rozon ke Siwa aur kisi dinon ko afzal jaan ke qasd (yani talash) karte hue nahi dekha."

[Sahih Bukhari, kitab as siyaam, Hadees: 2006]

3⃣Teesri Fazilat:

👉Abu Huraira Radhi Allahu Anhu se rivayat hai:

Nabi-e-Rahmat sallallau alaihi wa sallam ne farmaya:

"Ramzan ke baad sabse behtar aur Afzal roze Muharram ke roze hain."

[Sahih: Jamia Tirmidhi, Kitab as saum, Hadees: 740]

✳Ye rahi fazilat o ahmiyat, In sha Allah part 2 mein aap ye dekhenge ki, kis tarah hamare salaf us saliheen is ki qadar karte the aur Do roze kyun rakne hain.

🔵 Allah Hume Ilmun Nafs aur Amalus Swaleh ki Taufeeq atkare🔴

🔸Aameeen🔹

✳ Ahmiyat par mazeed wazahat, Do Roze Kyun, aur Salaf ke Chand Aqwal

Pehle part mein humne Aashoora ki fazilat o ahmiyat ko dekha.

💎Aashoore ki fazilat o ahmiyat aur Azmat ka namoona hame is hadees se bhi pata chalta hai.⤵

👉Ar-Rubayya Binte Mu'awwid Radhi Allahu Anha se rivayat hai ke:

Nabi-e-Rahmat sallallahu alaihi wa sallam ne aashoora ke din subha ansariyon ke muhalle aur ilaqe aur gharon mein ye paigham de kar bheja ki jisne ab tak kuch kha liya wo roza rakle aur jisne abtak nahi khaya to roza mukammal kar le.

➡Rubayya Radhi Allahu Anha farmati hain ke:

"Hamne roza rakha balki apne bachcho ko bhi roza rakhaya jab wo bhook se rone lage toh unhen hamne khilone de diye take wo in mein mashgool ho jayein phir jab sooraj ghuroob hua to hamne unhe khana pesh kiya."

[Sahih Muslim, Kitab as Siyaam, Hadees: 1136]

SUBHANALLAH

💎Kis tarah Salaf us Saliheen iski qadr karte the.

Hamare aslaf safar mein bhi Ashoore ka roza rakte the.

⏩Jaise Abdullah ibn Abbas radhi Allahu anhu, Abu Ishaq as-Sabi'ee rahimaullah, Imam ibn hanbal rahimaullah, az-Zuhri rahimaullah.

👉Az-Zuhri Rahimaullah farmate hain ke:

"Allah ne ramzan ke roze safar mein khaza karne ka hukm diya lekin, Ashoore ke bare mein koi hukm nahi hai, lihaza safar mein musafir roza rakna afzal hai."

💎Do din roze kyun.

👉Hazrat Abdullah Ibn Abbas Radhi Allahu Anhu bayan farmate hain:
"Jab Nabi-e-Rahmat Sallallahu Alaihi wasallam Ne Aashoora ke din Roza rakha aur logon ko Roza rakne ka Huqm diya,

Ispar logon ne arz kiya ke Rasoolallah Sallallahu alaihi wa sallam, ye din toh aisa hai ke Yahood aur Nasara iski Tazeem karte hain,

Toh Aap Sallallahu Alaihi wa sallam Ne farmaya Ki,

Jab Agla Saal aayega to In sha Allah, Hum 9 ka Roza Rakhege,Aakhir Agla Saal na aska ki Aap Sallallahu Alaihi wasallam ki wafaat ho gai."

[Sahih-Muslim, kitab as siyaam Hadees: 1134]

✳Yahi wajah hai ke hum do roze rakte hain.

➡Ab sawal ye hai ke agar koi sirf Aashoora ke din roza rakhe toh uska roza qubul hoga.❓

Haan agar koi sirf Aashoora ko roza rakhe mujboori se toh wallahu a'lam bis sawab iska ajr usko milega lekin afzal ye hain wo do roze rakhe.

Allama ibn Qayyim al jawzi rahimaullah apni kitab zaad al maad mein farmate hain:

"Agar koi 3 din yani Aashoora se pehle wala aur Aashoora aur iske baad wala din roza rakle toh bohut hi fazal hai."

Imam ibn Hajar Rahimaullah bhi isi ke qail hain.

Aakhir mein Allah se dua hain ke in rozon ke ahmiyat jante hue in par amal karne ki taufeeq ata kare. Aur Allah Hume Ilmun Nafe aur Amalus Swaleh ki Taufeeq at kare.

AAMEEN YA RAB

JANBUCH KAR JUMMAH CHODNE KA ANJAM AUR MASJID ME KAB JANA

BISMILLAH

❓

Rasool ﷺ ne farmaya jo shaks susti ki wajah se teen jummah chchod de to allah taala uske dil par mohar laga deta hai

📖(ABU DAWOOD : 1052)

Hazrat ibne masood razi allahu anhu riwayat karte hain Rasool Allah ﷺ ne:-

un logo ke gharon ko jo (baligh) jummah se piche reh jate hain, jalaa dene ka qasad kiya.

📖(SAHIH MUSLIM : 865)

Aey woh logo jo Emaan laye ho ! Jummah ke din namaz ki azaan di jaye to tum Allah ke zikr ki taraf dodh padho aur khareed-o-farokht chchod do, yeh tumhare haq mein bahot hi behtar hai agar tum jantay ho.

📖(SURAH JUMMAH : 9)

NOTE:-
Allah rabbul Aalameen Aese shaqs ke dil par mohar laga deta hai jo bina kisi ujr ke or susti ki wajah se 3 jumah chchod de, or jiske dil par Allah mohar laga deta hai to wo insan bahot hi nuksan uthane walo me ho jata hai,

Yahan tak ki Allah ke Rasool ﷺ ne ye irada kiya ki me aese logo ke gharo me aag laga dun jo jumah padne nahi aate,

Or Suah Jummah ki aayat no 9 par aaj khas taur par logo ko dhiyan dene ki zaroorat hai, khas taur par un logo ko jo azaan hone ke bawajood apne karobaar me lage rehte hain, is aayat me Allah ne huqm diya hai ki

"jab Jummah ke din namaz ki azaan di jaye to tum Allah ke zikr ki taraf dodh padho aur khareed-o-farokht chchod do", yani jab jummah ki azaan keh di jaye to har insan par lazim hai ki wo apne karobar ko chchod kar Allah ke zikr (namaz) ke liye nikal jaye,

or isi aayat me aage Allah ne ye farmaya hai ki "yeh tumhare haq mein bahot hi behtar hai agar tum jantay ho"

yani jab jummah ki azaan ho jaye to us waqt Allah ka zikr hi hamare liye behtar hai na ki hamare dusre kaam ya karobaar, or beshaq behtar wahi hai jisko Allah khud behtar bol de.

Allah ta-aala hame jummah ki ehmiyat samajhne ki taufeeq de or jummah ke din hame sabse pehle masjid me pahonchne ki taufeeq de.

AAMEEN YA ALLAH

EK MAJLIS ME TEEN TALAK AUR HALALA KA MASLAH

BISMILLAH

 Agar mard apni bivi ko 3 talaq ek waqt mein day day to talaq ho jati hai ya nahi?

ALLAH TAALA FARMAATAY HAIN

Talaaq 2 martaba hai ….(Al-baqra #229)

yani waqfay waqfay ke saath hai ye nehi k akathhi 2 Talaaqain’ Ahed e Risaalat Hazra Abu Bakar r.a k dor e khlaafat ke ibtdai 2 saal mein 3 talaaqain ek Talaaq hi shumar hoti thien …(Muslim 1472)

Hazrat Abu Rakaana r.a ne apni Bivi ko ek hi majlis mein 3 Talaaqain day dien thien phir iss pr naadim o pshemaan huay Rsool s.a.w.w ne Abu Rakaana r.a se frmaya: Wo teenon (3) Talaaqain ek he hain ….
(Ahmed #265/1 Blooghal mraam #1009) Hadees hasan hai .

Ek Riwayat mein hai k Nabi kareem S.A.W.W ne Abu Rakaana r.a se keha k tum Umme Rakaana se Rujoo kar Lo unnhon ne arz kiya mein ne issay 3 Talaaqain day di hain to Aaap S.a.w.w ne farmaya Mujhe maloom hai tum iss se Rjoo kr Lo ……

{Sahih Abu Daowd #1922,,,Ibne Maaja #2051,,,Darul Qutteni # 34-35/4,,,Tirmzi #1177,,,ibne Hbbaan #97/10}

Agar 3 Talaaqain waqai ho jateen to Abu Rakaana r.a ko Aaap s.a.w.w ruju ka hukam na daitay Balke Umme Rakaana ko kisi aur shakhs se Nikah ka mashwara daitay …

Nabi Kareem S.A.W.W ko khabar di gaee ke ek shakhas ne apni Bivi ko akathhi 3 Tlaaqain day dalien hain aap S.A.W.W ghazbnaak ho kr kharay ho gae aur farmaya ;

Kya ALLAH TAALA KI kitaab se khaela ja raha hai jab ke mein tumharay darmyaan mojood hoon Hatta ke ek aadmi khara hua aur uss ne arz kia ,

Aey ALLAH k Rsool ! kya mein issay Qatal na kar daaloon ? (Ghaytalhfaan 261,,,Nissai #3430) Hadees sahih hai.

inn tamaam Dalayl se maloom hua k agar koi shakhs apni bivi ko akathhi 3 Talaaqain day daita hai to wo dar Haqeeqat ek he shumaar ho gi ,,,,,,,,,, Hazrat Ibne Abbaas , Hazrat Zubair bin Awaam , Hazrat ABDUR REHMAN bin Auf , HAZRAT ALI , HAZRAT IBNE MASOOD RAZI ALLAH TAALA ANHUMA waghaira ka be yehi Fatwa hai ….

(Gayt allhqqaan 329/1,,,Fttah al baari 456/10) Ibne Tymya rh issi k qayl hain ….(Alfttawa # 16-17/3)

Shaikh Ibne Baaz: Teen Talaaqain akathhi ek he shumar ho gi ….(fattwa al islamia#49/3)

Shaik Ibn e Baaz ne ek doosray fatway mein kaha ek kalmay se 3 tlaaqain ek he shumar ho gi ….(Fattawa ibne baaz mtrjjam #177/1)

Saudi Majjlis ka fatwa :- Agar mard apni bivi ko ek he Lafz k saath 3 Talaaqain day day to Ulema ke sahi tar aqwaal ke mutabiq sirf ek hi Talaaq waqae ho gi …..

(Fattwa al janna tu dayma tulbehoos alalmya wal ftaah #163/20)

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HALALA

Halala Aise Nikah Ko Kahte Hai Jis Me Koi Admi 3 Talaq Wali Aurat Se Sirf Talaq Ki Niyat Se Nikah Wa Mubashart Karta hai Taaki Wah Aurat Pahle Shauhar Ke Liye Halal Ho Jaye. Ise Mansha Se Nikah Ko Halala Kahte Hai .. yaani kare kOi bhare kOi. Ek Interview me ek khatoon ne kaha tha Talaq jab mard deta hai to Halala bhi Mard ka hi hOna chahiye..ye nahi ke Galti koi aur kare aur saza kisi aur ko mile.
RasoolAllah SallAllahu Alaihi Wasallam Ne Halala Karne Wale Aur Jis Ke Liye Halala Kiya Jaye Dono Par Lanat Farmai. Sunan Tirmizi 894, Nasai, Darmi Baiheqi , Ahmad.

1. Hazrat Umar r.a Farmate Hai Ahade Risalat Me Log Halale Ko Badkari Kaha Karte The .
Hakim 2/199 Tabrani Ausat Kama Fil Majma 4/264.
Imam Haismi rh Ne Is Rijal Ko Sahi Rijal Kaha Hai .

2.Hazrat Ibne Umar r.a Se Halale Ke Bare Pucha To Unhone Kaha Dono Badkaar Hai .
Ibne Abi Sheeba 4/294.
Shaikh Sabahee Hallaq Ne Ise Sahi Kaha Attaleeq Alrauztunndiya 2/38 .

 3.Hazrat Umar r.a Ne Farmaya Mere Pas Halala Karne Wala Jiske Liye Halala Kia Jaye Dono Laye Gaye To Me Dono Ko Rajam Kar Dunga .
Ibne Abi Sheeba 4/294, Abudurrazzak 6/218.

QABAR KA AZAAB

 BISMILLAH

“ Mauth [ Death ] “ aani hi hai, usse bachkar koi nahi jaasakta. Aur Jisne Mauth ko bhulgaya wo bahoth bade dhoke me hai.

Azab Qabar me bhi hoga, aur aakhirat ke Hisaab e Kitaab ke baad hoga.

QURAN

كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ

Har jaan maut ka maza chakhne wali hai.

[ SURAH AL IMRAN # 185 ]

Asal maslah Duniya ke pareshaniyonka nahi hai, asal masla Akhirat ka hai.

MAUTH PAR SAQT TAKLEEF HOGI.

Ummul Mumineen Hazrath Ayesh Ra. Se rivayat hai ke..

Nabi Sallallahu Alai Wasallam ne farmaya..
“ Allah ke siwa koi ma’bood nahi hai aur sahime mauth par saqt takleef hai.”

[ BUKHARI & AHMED ]

QABAR KA AZAB KO INSAAN AUR JINN KE ALAWA SAB JAANDAR SUNSAKTE HAI 

Anas bin Malik Ra. Se rivayat hai ke ke..

“ Rasool Allah Sallallahu Alai Wasallam ney farmaya ke..

“ Aadmi jab apni qabr me rakha jata hai aur janaza me shareek hone wale log isse rukhsat hote hain to abhi woh unke Jooton ki aawaz sunta hota hai ke do farishtay [ Munkar, Nakir ] iske paas ate hain.
Wo usey bithakar puchte hain ke..

“ Is shakhs yani Mohammad Sallallahu Alai Wasallam ke baare me to kya aitqaad rakhta tha ? 

Momin to yeh kahega ke mai Gawahi deta hun ke aap Sallallahu Alai Wasallam Allah ke bande aur is ke Rasool hain. 

Is jawab par isse kaha jayega ke “ Tu ye dekh apna jahannum ka thikana lekin Allah taala ne iske badleme tumahre liye jannat me thikana daydiya. “
Uswaqt usey Jahannum aur Jannat dono thikaane dikhaaye jayenge. 

Qatadeh ne bayan kiya ke iski Qabar khoob kushadah kardi jaye gi. 
( Jisse Aaraam o raahat milegi )

Phir Qatadeh ne Anas Ra. ki hadees bayan karni shuru ki' farmaya..
“ Aur munafiq o kafir se jab kaha jaye ga ke is shakhs ke baare mein to kya kehta tha to woh jawab dega ke mujhe kuch maloom nahi' mein bhi wohi kehta tha jo dosre log kehte they. 

phir isse kaha jayega ke
“ Naahi tune jan-nay ki koshish ki aur naahi samajhney walon ki raye par chala. 

Phir use lohay ke hatodi se bari zorse mara jayega ke wo cheekh parega aur iski cheekh ko JIN AUR INSANON KE SIWA IS KE AAS PAAS KI TAMAM MAKHLOOQ SUNAY GI .

[ SAHIH AL-BUKHARI # 1374 ]

Ummum Mumineen Hazrath Ayesh Ra. Se rivayat hai ke..
Nabi Sallallahu Alai Wasallam ne farmaya..

“ QABAR ka Azaab HAQ hai, magar kisikotho sunne aata nahi ? “
“ Jinnat aur Insaan usko nahi sunpaate magar doosre jaandar usko sunte hai. “

[ BUKHARI & MUSLIM ].

Ummum Mumineen Hazrath Ayesh Ra. Se rivayat hai ke..

Ek yahoodi aurat unke paas aayi. Usne azaab qabar ka zikar cherdiya aur kaha ke Allah tujh ko azaab qabar se mehfooz rakhay. 

Is par Aisha Ra. ne Rasool Allah Sallallahu Alai Wasallam se azaab qabar ke bareme daryaft kiya. Aap Sallallahu Alai Wasallam ne iska jawab yeh diya ke..
“ Haan azaab e qabar haq hai. “

Aisha Ra. bayan kiya ke..

“ Phir maine kabhi aisa nahi dekha ke aap Sallallahu Alai Wasallam ne koi namaz parhi ho aur usme azaab qabar se Allah ki panah nahi mangi ho.

[ SAHIH AL-BUKHARI # 1372 ]

QABAR PAHLI MANZIL HAI AUR AZAB E QABAR SABSE JYADA KHAUFNAAK AZAB HAI. :

Hani Se rivayat hai ke..

“ Jab kabhi Uthman bin afwan Ra. Jab kabhi kisi Qabar ke paas taherte tho rone lagte yahatak ke unke aansuonse Dadi bheegjaati thi.

Tho unse poochagaya ke “ jab Jannat aur Jahannum ka taskara aata tho AAP itna kyun rote hai ?

Tho aapne farmaya ke..
Nabi Sallallahu Alai Wasallam ne farmaya ke..

“ QABAR AAKHIRAT KI MANZILOMESE PAHLI MANZIL HAI, AGAR INSAAN IS QABAR KE MAMLOMESE NAJAAT PAAJAYE THO ISKE BAADKE JO BHI MANZILE HAI WO JYADA ASAAN HAI AUR AGAR ISMESE NAJAAT NAHI PAATA HAI THO ISKE BAADKE JO BHI MANZILE HAI WO ISSE JYADA SAQT HAI. “

Aur Nabi Sallallahu Alai Wasallam ne farmaya ke

“ MAINE KOI KHAUFNAAK AZAB KA MANZAR NAHI DEKHA MAGAR JITNA QABAR E AZAB KA MANZAR SABSE JYADA HAI. “

[ IBNE MAJAH Book 37, Hadith 4408 ]

IS UMMAT KO QABAR ME AAZMAAYA JAAYEGA.

Anas ibn Malik Rad. Se rivayat hai ke..
“ Nabi Sallallahu Alai Wasallam ka farmaya hai ke..

“ Agar mujko is baat ka dar nahi hotha ke tum apne murdonko dafan karna chordoge tho mai ALLAH se Dua karta ke JO AZAAB E QABAR MAI SUNTA HU WO ALLAH TUMKO BHI SUNAADE. “

[ SAHIH MUSLIM # 2868 ]

PAISHAB KE CHEETONSE AUR GHEEBAT KI WAJAH SE QABAR ME AZAAB HOGA.

Hazrat Ibn Abbas Ra. Se rivayat hai ke..

“ Nabi e kareem Sallallahu Alai Wasallam madinah Munawwara ke kisi baagh se tashreef laaye to aap ne do ( murda ) insanon ki aawaz suni jinhein unki qabarome mein azaab diya ja raha tha.

“ Phir aapne farmaya..
“ Inhen azaab horaha hai aur kisi barre gunah ki wajah se inhen azaab nahi horaha hai. Unme se 1 shakhs pishaab ke chhinton se nahi bachta tha aur dosra chugal Khor tha. 

Phir aapne khajoor ki ek hari shaakh mangwayi aur usey do hisson me toara aur Ek tukda ek ki qabar par aur dosra dosray ki qabar par garh diya. 

Phir farmaya shayad ke unke azaab mein is waqt taq ke liye kami kar di jaye, jabtaq yeh sookh nahjayen .

[ SAHIH AL BUKHARI Vol. 8, Book 73, Hadith 81 ]

Bahr bin Marrar apne Dada Abu Bakrah Ra. Se rivayat karte hai ke..

“ Nabi Sallallahu Alai Wasallam ka guzr do Qabar ke dauran se huwa. “
Fir aap Sallallahu Alai Wasallam ne farmaya ke..

“ In qabar ke logonko Azaab diya jaaraha hai, magar wo logko ahem gunah [ major sin ] k liye saza nahi di jaarahi hai, balke ek ko PAISHAAB KE CHEETONKI WAJAH SE aur doosre ko GHEEBAT ki wajah se.. “

[ IBNE MAJAH VOL. 1, BOOK 1, HADITH 349 ]

QABAR ME 3 SAWAL:

Al-Bara’ (razi allahu anhu) se riwayat hai, Inhon ne kaha hum Rasool SallAllahu Alaihi wasallam ke sath ek Ansari ke janaze me gaye hum kabar ke paas phunche toh abhy lehed (kabar) tayar nahi hui thy Rasool SallAllahu Alaihi wasallam baith gaye aur hum bhi Rasool SallAllahu Alaihi wasallam ke sath baith gaye. Gooya kee hamare saraon par parinde ho (nihayat pur sukoon aur khamoshi se baithe the).

Aap SallAllahu Alaihi wasallam ke hath me chadi thy Aap SallAllahu Alaihi wasallam is se zameen khuraid rahe the.
Aap SallAllahu Alaihi wasallam ne apna sar uthaya aur farmaya
Allah se Kabar ke azab ki amaan mango.

Aapne 2-3 baar ye farmaya (jurair ki riwayat me yahan izafa hai.)
Aap SallAllahu Alaihi wasallam ne farmaya jab log (murde ko dafna kar) wapis jate hai to mayyat inke qadmo ki aahat sunti hai jab ke isse yahan pucha jaa raha hota hai

Aye falanh: Tera Rab kaun hai.?
Tera Deen kya hai.?
Tera Nabi kaun hai.?
Aap SallAllahu Alaihi wasallam ne farmaya iske paas 2 farishte ate hai aur ise baithate hai aur is se kehte hai
Tera Rab koun hai.?
Too woh kahta hai mera Rab Allah hai.
Fir wo puchte hai- Tera Deen kya hai.?
To woh kehta hai mera Deen Islam hai.

Fir woh puchte hai, ye admi kaun hai jo tum me maboos kiya gaya tha.?
Wo kehta hai ki woh Allah ke Rasool SallAllahu Alaihi wasallam hai.

Fir wo kahte hai tujhe kaise Ilm hua?
Wo kahta hai maine Allah ki kitab padhi hai, ispar imaan laya aur iski tazdeek ki. jurair ki riwayat me mazeed hai, yahi(sawal jawab) misdaq hai Allah ke is farmaan ka(ayat hai)” phir wo dono riwayat karne me muttafiq hai, aap SallAllahu Alaihi wasallam ne farmaya phir aasman se munadi karne wala ailaan karta hai.

Tahqeeq mere bande ne sach kaha hai, ise Jannat ka bistar bichadoo aur jannat ka libas pehnado aur iske liye jannat ki taraf se darwaza khol doo,
Fir farmaya jannat ki taraf se wahan ki hawaein, rahatein, aur khushbu aane lagty hai, aur iski Qabr ko itehayi nazar tak wasee kar diya jata hai,

Fir Kafir aur iski maut kaa zikr kiya aur farmaya: Iski Rooh iske jism me lautayi jaaty hai aur wo iske paas aate hai aur woh iske paas aate hai aur ise baithate hai aur ise puchte hai 

Tera Rab koun hai ?
Wo kahta hai ke haye afsoos mujhe khabar nahi hai.

Fir wo us se pochte hai tera Deen kya hai ???
To wo kahta hai haye haye mujhe khabar nahi,

Fir wo us se pochte hai ye aadme koun hai jo tum me maboos kiye gaya tha..

wo kehta hai ke haye haye mujhe khabar nahi..
to munadi asman se nida dete hai ke isne jhut kaha, ise aag ka bistar bichado, ise aag ka libaas pehnaadoo, aur iske liye dozaq ki taraf ka darwaza kholdo..

Farmaya ki phir ise jahannam ki taraf se tapish aur saqht garam hawa ane lagty hai aur is par Kabar ko tang diya jaata hai,hatta ke iski phansiliyan ek dusre me ghuns jaate hai,
jurair ki riwayat me mazeed hai Fir is pe ek andha gungaa farishta muqarrar kardiya jata hai jiske paas bhary garz hota hai,agar isi pahad par maara jaye to wo (pahad)matthy matthy hojaye,
Fir wo ise iske saath aisy chot marta hai jis ki awaaz jino aur insano ke alawa mashriq wa maghrib ke darmiyaan maqlooq sunty hai,
aur phir wo matthy (reza reza) hojata hai,
Farmaya fir ismee rooh lautayi jaaty hai.

[ Narrated by Abu Dawood, 4753; Ahmad, 18063 – this version was narrated by him. Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1676. ]

QURAN, SURAH AL MOMINOON # 99 – 103.

حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ {99

لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ ۚ كَلَّا ۚ إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا ۖ وَمِنْ وَرَائِهِمْ بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ {100

فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنْسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ {101

فَمَنْ ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ {102

وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ{103

TARJUMA :

Yeh log [ disbelievers ] isi tarah gaflat me rahenge, Yahatak ke inmese kisike paas Mauth aajayegi tho kahega ke
“ Aye Parwardigaar ! Muje fir Duniyame wapas bhejde taake mai jisme jise chod aaya hu NEK kaam kiya karu “.

HARGIS nahi. Yeh ek Aisi baat hai wo ise zuban se kahraha hoga aur uske saath amal nahi hoga AUR UNKE PEECHE “ BARZAKH “ HAI JAHA WO USDINTAK RAHENGE JISDIN FIRSE UTHAYE JAYENGE WAHI RAHENGE, fir jab sooor phoonka jaayega tho naatho unme karabaten rahenge aur naatho ek doosre ko poochenge. 

Tho jinke amal ka bojj bhaari honge wahi kaamiyaab honge aur jinke bojj halke honge yeh wo log hai jinhone apne apko Khasareme daala hamesha Dozakk me rahenge.

Anas bin Malik Ra. Se rivayat hain ke..

“ Allah ke nabi Sallallahu Alai Wasallam Banu al-Najjar ke khajoor ke ek baagh me daakhil hue, to ek khaufnaak aawaz suni.
Aap Sallallahu Alai Wasallam farmaya : 

” Yeh qabrain kis ki hain ? “

Logon ne arz kya : “ Zamana jahliat me marne walon ki hain “
Aap Sallallahu Alai Wasallam ne farmaya :

“ Tum log jahannum ke azaab se aur Dajjal ke ftne se Allah ki panah mango ” 

Logon ne arz kya : “ Aisa kyun, Aye Allah ke Rasool ?? 

“Aap Sallallahu Alai Wasallam ne farmaya :

“ Momin jab qabar me rakha jata hai to uske paas ek farishta aata hai, aur usse poochta hai k: 

“ Tum kis ki ibadat karte the ? 

“to agar Allah usey hidaayat diye hota hai to woh kehta hai : 
“ Main Allah ki ibadat karta tha “ 

Phir usse poocha jata hai, “ Tum is shakhs ke baray mein kya kehte they ?
“ Tho wo kahta hai : 
“ wo Allah ke bande aur Uske Rasool hain, “ 

Phir uske ilawa aur kuch nahi poocha jata, Phir usey ek ghar ki taraf lejaya jata hai, jo uske liye jahannum me tha aur usse kaha jata hai : 

“ Yeh tumhara ghar hai jo tumahre liye Jahannum me tha, lekin Allah ne tumhe isse bacha liya, tum par reham kiya aur iske badleme tumhe jannat me ek ghar diya. 

Tho woh kehta hai : Mujhe chordo ke mai jakar apne ghar walon ko basharat dedun. 
lekin usse kaha jata hai, thehre raho.

Aur jab kafir qabar me rakha jata hai tho uske paas ek farishta aata hai aur usse daant kar poochta hai ke..

“ Tu kiski ibadat karta tha ?? 
Tho woh kehta hai : Main nahi jaanta,
Tho usse kaha jata hai ke : 

“ Naahi tune jana aur naahi kitaab parhi ( yani quran )..” 

Phir usse poocha jata hai :

“ Tu is shakhs ke bareme kya kehta tha ?? 

Tho woh kehta hai : wohi kehta tha jo log kehte they..
Tho woh usey lohey ke Ek garz se uske dono kaanon ke darmain maarta hai, tho wo is tarha chillata hai ke uski AAWAZ AADMI AUR JIN KE ILAWA SAARI MAKHLOOQ SUNTHEE HAI “ .

[ SUNAN ABI DAWUD # 4751 – SAHIH. ]

QAYAMAT ke DINTAK ek hi THIKANA HOGA :

Hazrath Abdulah bin Umar Ra. se rivayat hai ke..

“ Rasool Allah Sallallahu Alai Wasallam ne farmaya ke 
“ Jab tummese koi shakhs marjata hai tho uska thikana usey subah o shaam dekhaya jata hai. Agar woh janati hai to jannat walon me aur jo dozakhi hai to dozakh walon me. Phir kaha jata hai yeh tera thikana hai yahan taq ke qayamat ke din Allah tujh ko uthayega.
[ SAHIH AL-BUKHARI # 1379 ]

BARZAKHI ZINDAGI : 

YEH EK HALAT E ZINDAGI HAI.YAANI KE MAUT KE BAAD AUR QAYAMAT SE PAHLE WALI ZINDAGI. 

QURAN PADKAR USPAR AML NAHI KARNE WALE AUR NAMAZ KO TARK KARNE WALON KO AZAB :

NOTE : 
YEH EK TAWEEL HADITH HAI ISME SE KUCH HISSA YEH AZABONKE BAREME BATAYAGAYA HAI..

“ Aur ham chalte chalte ek jagah pahoonche, maine dekha ki ek aadmi leta hai aur ek aadmi uske paas khada hai aur uske haath me ek patthar hai woh patthar is zor se us lete huye aadmi ke sar par maarta hai ki us ka sar paash paash ho jaata hai aur woh patthar ludhhak kar door gir jaata hai, jab tak woh pattthar utha kar laaye yahaan us ka sar bilkul asli haalat par aa jaata hai phir woh us ko maarne lagta hai.
Aur Yeh azab usko Qayamat ke dintak chalte rahega. “
[ SAHIH AL-BUKHARI # 1386 ]

JHOOT BOLNE WALON KO SAZA :

Ham aage badhhe yahaan tak ki aisi jagah pahoonche ki wahaan do aadmi the..Ek chit leta tha aur doosra khada tha aur us ke haath me lohe ka zanboor tha uszanboor se lete huye aadmi ke kalle ko cheerta hai aur woh zanboor phaadta hua guddi tak pahoonch jaata hai phir doosre kalle ke saath yahi maamla karta hai jaisa pahli jaanib kiya tha aur doosre kalle se faarigh nahin hota tha ki pahla kalla duroost ho jaata tha jaisa pahla tha aur yahi maamla phir shuroo kar deta tha. 

“ Yeh saza uske liye thi jo Subah hi susbah nikal kar aisa jhoot bolta tha ki tamaam aalam me phail jaata tha. Aur Yeh azab usko Qayamat ke dintak chalte rahega. “
[ SAHIH AL-BUKHARI # 1386 ]

BADKAAR MARD AUR AURATEIN

Ham aage chale to ek ghaar mila jo mishl tanoor ka tha..
[ Raawi kahte hain ki mera khyaal hai ki Huzoor Sallallahu Alai Wasallam ne farmaaya ki us me bhut shor o shaghaf tha ]..

Us me aag jal rahi thi… Maine [Sallallahu Alai Wasallam] jo us ko dekha to us me mard aur auratein nange badan nazar aayeen aur unke neeche se aag ka shola uthta hai jab woh shoal un ke lag jaata hai to woh be ikhteyaar cheekhein maarne lagte hain…
[ SAHIH AL-BUKHARI # 1386 ]

SOOD KHOR :

“ Ham aage chale to ek nahar mili [ raawi ka gumaan hai ki aap ne farmaaya woh nahar khoon ki tarah surkh thi ] nahar me ek pairaak e aadmi tair raha hai aur nahar ke kinaare ek shakhs khada hai jis ke paas bahut se patthar hain.. 

Jab nahar waala aadmi tairta hua kinaare pahoonchata hai to apna munh khol deta hai aur kinaare waala aadmi uske munh me patthar ka luqma dedeta hai phir woh chala jaata hai aur tairne lagta hai phir palat ta hai to phir us ke saath yahi maamla kiya jaata hai… “
[ SAHIH AL-BUKHARI # 1386 ]

GHEEBAT AUR LOGON KI IZZATONKE SAATH KHELNE WALONKI SAZA :

Hazrath Anas bin malik Ra. Se rivayat hai ke..
Nabi Sallalalhu Alai Wasallam ne farmaya ke..

“ Jab Miraj ki raat mai aasmaanonpar gaya tho mera guzar ek aise Giroh ke paas se hua jinke Naaqoon Taambe ke the aur wo usse apne seene aur chahrepe nonchrahe the..”

Maine Jibrail se poocha ke..” Yeh Kaun hai ? “
Tho farmaya…” Yeh wo log hai jo GHEEBAT karte the aur Logonki Izzatonko badnaam karte the. “

[ SUNAN ABI DAWUD # 4878 ]

AZAB E QABAR SE BACHNE K LIYE DUA :

Anas bin Malik Ra. Se rivayat hai ke ..
Rasool Allah Sallallahu Alai Wasallam in cheezonse Panah manga karte the..

“ Aye Allah ! mai teri panah mangta hu Ajzi aur susti se [ Majboori ] ' buzdili aur burhapay ki zaleel hudood mein pahonch jane se aur main teri panah mangta hun zindagi aur mout ke fitnon se aur mein teri panah mangta hun QABAR KE AZAAB SE “.

[ SAHIH AL BUKHARI VOL. 8, BOOK 75, HADITH # 37 ]

Abdullah bin Abbas Ra. Se rivayat hai ke..
“ Rasool Allah Sallallahu Alai Wasallam inh yeh dua isi terhan sikhate jis terhan quran ki surah sikhate the.

FARMAYA : 

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ 

“ Aye Allah mai teri panah mangta hun Jahannum ke azaab se, 
Aye ALLAH mai teri panah mangta hun qabar ke azaab se,
Aye ALLAH mai teri panah mangta hun maseeh Dajjal ke fitnonse aur teri panah mangta hun zindagi aur mout ki azmaaishon se “ .

[ SUNAN ABU DAWUD # 1542 ]

SURAH IMRAN PART - 2 END

03.101 (go yeh zahir hai kay) tum kaisay kufur ker saktay ho? Bawajood yeh kay tum per Allah Taalaa ki aayaten parhi jati hain aur tum mein rasool (PBUH) mojood hain. Jo shaks Allah Taalaa (kay deen) ko mazboot thaam ley to bila shuba ussay raah-e-raast dikha di gaee.

03.102 Aey eman walo! Allah Taalaa say daro jitna uss say darna chahaiye aur dekho martay dum tak musalman hi rehna.

03.103 Allah Taalaa ki rassi ko mill ker sab mazbooti say thaam lo aur phoot na dalo aur Allah Taalaa ki uss waqt ki nemta ko yaad kero jab tum aik doosray kay dushman thay to uss ney tumharay dilon mein ulfat daal di pus tum uss ki meharbani say bhai bhai hogaye aur tum aag kay garhay kay kinaray phonch chukay thay to uss ney tumhen bacha liya. Allah Taalaa issi tarah tumharay liye apni nishaniyan biyan kerta hai takay tum hidayat pao.

03.104 Tum mein say aik jamat aisi honi chahaiye jo bhalaee ki taraf bulaye aur nek kaamon ka hukum keray aur burray kaamon say rokay aur yehil log falah aur nijat paney walay hain.

03.105 Tum unn logon ki tarah na hojana jinhon ney apney pass roshan daleelen aajaney kay baad bhi tafarrqa daala aur ikhtilaf kiya enhin logon kay liye bara azab hai.

03.106 Jiss din baaz chehray safaid hongay aur baaz siyah, siyah chehray walon (say kaha jayega) kay kiya tum ney eman laney kay baad kufur kiya? Abb apney kufur ka azab chakho.

03.107 Aur safaid chehray walay Allah Taalaa ki rehmat mein dakhil hongay aur iss mein hamesha rahen gay.

03.108 Aey nabi! Hum inn haqqani aayaton ki tilawat aap per ker rahey hain aur Allah Taalaa ka irada logon per zulm kerney ka nahi.

03.109 Allah Taalaa hi kay liye hai jo kuch aasmanon aur zamin mein hai aur Allah Taalaa hi ki taraf tamam kaam lotaye jatay hain.

03.110 Tum behtareen ummat ho jo logon kay liye peda ki gaee ho kay tum nek baaton ka hukum kertay ho aur buri baaton say roktay ho aur Allah Taalaa per eman rakhtay ho agar ehal-e-kitab bhi eman latay to unn kay liye behtar hota unn mein eman walay bhi hain lekin aksar to fasiq hain.

03.111 Yeh tumhen sataney kay siwa aur ziyada kuch zarar nahi phoncha saktay agar laraee kay moqa aajaye to peeth mor len gay phir madad na kiye jayen gay.

03.112 Inn per her jagah zillat ki maar pari illa yeh kay Allah Taalaa ki ya logon ki panah mein hon yeh ghazab-e-elahee kay mustahiq hogaye aur inn per faqeeri daal di gaee yeh iss liye kay yeh log Allah Taalaa ki aayaton say kufur kertay thay aur bey waja anbiya ko qatal kiya kertay thay yeh badla hai inn ki na farmaniyon aur ziyadtiyon ka.

03.113 Yeh saray kay saray yaksan nahi bulkay inn ehal-e-kitab mein aik jamat (haq per) qaeem rehney wali bhi hai jo raaton kay waqt bhi kalam ullah ki tilawat kertay hain aur sajday bhi kertay hain.

03.114 Yeh Allah Taalaa per aur qayamat kay din per eman bhi rakhtay hain bhalaiyon ka hukum kertay hain aur buraiyon say roktay hain aur bhalaee kay kaamon mein jaldi kertay hain. Yeh nek bakht logon mein say hain.

03.115 Yeh jo kuch bhi bhalaiyan keren unn ki na qadri na ki jaye gi aur Allah Taalaa perhezgaron ko khoob janta hai.

03.116 Kafiron ko unn kay maal aur unn ki aulad Allah kay haan kuch kaam na aayen gi yeh to jahannumi hain jo hamesha issi mein paray rahen gay.

03.117 Yeh kuffaar jo kharach ikhraajaat keren uss ki misal yeh hai kay aik tund hawa chali jiss mein pala tha jo zalimon ki kheti per para aur ussay tehus nehus ker diya. Allah Taalaa ney unn per zulm nahi kiya bulkay woh khud apni janon per zulm kertay thay.

03.118 Aey eman walo! Tum apna dili dost eman walon kay siwa kissi ko na banao. (tum to) nahi dekhtay doosray log tumhari tabahi mein koi kasar utha nahi rakhtay woh to chahtay hain kay tum dukh mein paro inn ki adawat to khud inn ki zaban say zahir ho chuki hai aur jo inn kay seenon mein posheeda hai woh boht ziyada hai hum ney tumharay liye aayaten biyan ker den.

03.119 Agar aqal mand ho (to ghor kero) haan tum to enhen chahtay ho aur woh tum say mohabbat nahi rakhtay tum poori kitab ki mantay ho (woh nahi mantay phir mohabbat kaisi?) yeh tumharay samney to apney eman ka iqrar kertay hain lekin tanahi mein maaray gussay kay ungliyan chabatay hain kehdo kay apney gussay hi mein marr jao Allah Taalaa dilon kay raazon ko bakhoobi janta hai.

03.120 Tumhen agar bhalaee milay to yeh na khush hotay hain haan! Agar buraee phonchay to khush hotay hain tum agar sabar kero aur perhezgari kero to inn ka makar tumhen kuch nuksan na dey ga. Allah Taalaa ney inn kay aemaal ka ehata ker rakha hai.

03.121 Aey nabi! Uss waqt ko bhi yaad kero jab subha hi subha aap apney ghar say nikal ker musalmanon ko maidan-e-jang mein laraee kay morchon mein bitha rahey thay Allah Taalaa sunney janney wala hai.

03.122 Jab tumhari do jamaten pust himmati ka irada ker chuki thin Allah Taalaa unn ka wali aur madadgar hai. Aur ussi ki pak zaat per mominon ko bharosa rakhna chahaiye.

03.123 Jang-e-badar mein Allah Taalaa ney ain uss waqt tumhari madad farmaee thi jabkay tum nihayat giri hui halat mein thay iss liye Allah hi say daro!(na kiss aur say) takay tumhen shukar guzari ki tofiq ho.

03.124 (aur yeh shukar guzari baees-e-nusrat-o-imdad ho) jab aap momino ko tasalli dey rahey thay kiya aasman say teen hazar farishtay utaar ker Allah Taalaa ka tumhari madad kerna tumhen kafi na hoga.

03.125 Kiyon nahi bulkay agar tum sabar-o-perhezgari kero aur yeh log ussi dum tumharay pass aajayen to tumhara rab tumhari imdad paanch hazar farishton say keray ga jo nishandaar hongay.

03.126 Aur yeh to mehaz tumharay dil ki khuwaish aur itminan-e-qalb kay liye hai werna madad to Allah hi ki taraf say hai jo ghalib aur hikmaton wala hai.

03.127 (iss imdad-e-elahee ka maqsad yeh tha kay Allah) kafiron ki aik jamat ko kaat dey ya unhen zaleel ker dalay aur (saray kay saray) nu murad ho ker wapis chalay jayen.

03.128 Aey payghumbar! Aap kay ikhtiyar mein kuch nahi Allah Taalaa chahaye to unn ki tauba qabool keray ya azab dey kiyon kay woh zalim hain.

03.129 Aasmanon aur zamin mein jo kuch hai sab Allah hi ka hai woh jissay chahaye bakshay aur jissay chahaye azab keray Allah Taalaa bakshish kerney wala meharban hai.

03.130 Aey eman walo! Barha charha ker sood na khao aur Allah Taalaa say daro takay tumhen nijat milay.

03.131 Aur uss aag say daro jo kafiron kay liye tayyar ki gaee hai.

03.132 Aur Allah aur uss kay rasool ki farmanbardari kero takay tum per raham kiya jaye.

03.133 Aur apney rab ki bakshish ki taraf aur uss jannat ki taraf doro jiss ka araz aasamanon aur zamin kay barabar hai jo perhezgaron kay liye tayyar ki gaee hai.

03.134 Jo log aasani mein aur sakhti kay moqay per bhi Allah kay rastay mein kharach kertay hain gussa peenay walay aur logon say dar guzar kerney walay hain Allah Taalaa unn neko kaaron say mohabbat kerta hai.

03.135 Jab unn say koi na shaista kaam hojaye ya koi gunah ker bethen to foran Allah ka zikar aur apney gunahon kay liye istaghfaar kertay hain fil waqey Allah Taalaa kay siwa aur kaun gunahon ko baksh sakta hai? Aur woh log ba wajood ilm kay kissi buray kaam per arr nahi jatay.

03.136 Enhin kay badla unn kay rab ki taraf say maghfirat hai aur jannaten hain jin kay neechay nehren behti hain jin mein woh hamesha rahen gay inn nek kaamon kay kerney walon ka sawab kiya hi acha hai.

03.137 Tum say pehlay bhi aisay waqiyaat guzar chukay hain so zamin mein chal phir ker dekh lo kay (aasmani taleem kay) jhutlaney walon ka kiya anjam hua?

03.138 Aam logon kay liye to yeh (quran) biyan hai aur perhezgari kay liye hidayat-o-naseehat hai.

03.139 Tum na susti kero aur na ghumgeen ho tum hi ghalib raho gay agar tum eman daar ho.

03.140 Agar tum zakhmi huye ho to tumharay mukhalif log bhi to aisay hi zakhmi ho chukay hain hum inn dino ko logon kay darmiyan adaltay badaltay rehtay hain. (shikast-e-ohod) iss liye thi kay Allah Taalaa eman walon ko zahir ker dey aur tum mein say baaz ko shahdat ka darja ata farmaye Allah Taalaa zalimon say mohabbat nahi kerta.

03.141 (yeh waja bhi thi) kay Allah Taalaa eman walon ko bilkul alag kerdey aur kafiron ko mita dey.

03.142 Kiya tum yeh samajh bethay ho kay tum jannat mein chalay jao gay halankay abb tak Allah Taalaa ney yeh zahir nahi kiya kay tum mein say jihad kerney walay kaun hain aur sabar kerney walay kaun hain?

03.143 Jang say pehlay to tum shahdat ki aarzoo mein thay abb issay apni aankhon say apney samney dekh liya.

03.144 (hazrat) Muhammad (PBUH) sirf rasool hi hain inn say pehlay boht say rasool ho chukay hain kiya agar inn ka intiqal hojaye ya yeh shaheed hojayen to tum islam say apni aeyrhiyon kay ball phir jaogay? Aur jo koi phir jaye apni aeyrhiyon per to hergiz Allah Taalaa ka kuch na bigaray ga un-qarib Allah Taalaa shukar guzaron ko nek badla dey ga.

03.145 Baghair Allah Taalaa kay hukum kay koi jaandaar nahi marr sakta muqarrar shuda waqt likha hua hai duniya ki chahat walon ko hum kuch duniya dey detay hain aur aakhirat ka sawab chahaney walon ko hum woh bhi den gay. Aue ehsan manney walon ko hum boht jald nek badla den gay.

03.146 Boht say nabiyon kay hum rakaab ho ker boht say Allah walay jihad ker chukay hain unhen bhi Allah ki raah mein takleefen phonchi lekin na to unhon ney himmat haari na sust rahey aur na dabay aur Allah sabar kerney walon ko (hi) chahata hai.

03.147 Woh yehi kehtay rahey kay aey perwerdigar! Humaray gunahon ko baksh dey aur hum say humaray kaamon mein jo bey jaa ziyadti hui hai ussay bhi moaf farma aur humen sabit qadmi ata farma aur humen kafiron ki qom per madad dey.

03.148 Allah Taalaa ney unehn duniya ka sawab bhi diya aur aakhirat kay sawab ki khoobi bhi ata farmaee aur Allah Taalaa nek logon say mohabbat kerta hai.

03.149 Aey eman walo! Agar tum kafiron ki baaten maano gay to woh tumhen tumhari aeyrhiyon kay ball palta den gay (yani tumhen murtid bana den gay) phir tum na murad ho jao gay.

03.150 Bulkay Allah hi tumhara mola hai aur woh behtareen madadgar hai.
 03.151 Hum un-qarib kafiron kay dilon mein rob daal den gay iss waja say kay yeh Allah kay sath unn cheezon ko sharik kertay hain jiss ki koi daleel Allah ney nahi utaari inn ka thikana jahannum hai aur inn zalimon ki buri jagah hai.

03.152 Allah Taalaa ney tum say apna wada sacha ker dikhaya jabkay tum uss kay hukum say enhen kaat rahey thay. Yahan tak kay jab tum ney pust himmati ikhtiyar ki aur kaam mein jhagarney lagay aur na farmani ki uss kay baad uss ney tumhari chahat ki cheez tumhen dikha di tum mein say baaz duniya chahatay thay aur baaz ka irada aakhirat ka tha to phir uss ney tumhen unn say pher diya kay tum ko aazmaye aur yaqeenan uss ney tumhari laghzish say dar guzar farma diya aue eman walon per Allah baray fazal wala hai.

03.153 Jabkay tum charhay chalay jarahey thay aur kissi ki taraf tawajja tak nahi kertay thay aur Allah kay rasool tumhen tumharay peechay say aawazen dey rahey thay bus tumhen ghum per ghum phoncha takay tum fot shuda cheez per ghumgeen na ho aur na phonchney wali (takleef) per udas ho Allah Taalaa tumharay tamam aemaal say khabardaar hai.

03.154 Phir uss ney iss ghum kay baad tum per aman nazil farmaya aur tum mein say aik jamat ko aman ki neend aaney lagi. Haan kuch woh log bhi thay kay unhen apni janon ki pari hui thi woh Allah Taalaa kay sath na haq jahalat bhari bad gumani ker rahey thay aur kehtay thay kiya humen bhi kissi cheez ka ikhtiyar hai? Aap keh dijiye kay kaam kul ka kul Allah hi kay ikhtiyar mein hai yeh log apney dilon kay bhed aap ko nahi batatay kehtay hain kay agar humen kuch bhi ikhtiyar hota to yahan qatal na kiye jatay. Aap keh dijiye kay go tum apney gharon mein hotay phir bhi jin ki qismat mein qatal hona tha woh to maqtal ki taraf chal kharay hotay Allah Taalaa ko tumharay seenon ki andar ki cheez ka aazmana aur jo kuch tumharay dilon mein hai uss ko pak kerna tha aur Allah Taalaa seenon kay bhed say aagah hai.

03.155 Tum mein say jin logon ney uss din peeth dikhaee jiss din dono jamaton ki mudd bher hui thi yeh log apney baaz kartooton kay baees shetan kay phuslaney mein aagaye lakin yaqeen jano kay Allah Taalaa ney unhen moaf ker diya Allah Taalaa hai bakshney wala aur tahammul wala.

03.156 Aey eman walo! Tum unn logon ki tarah na ho jana jinhon ney kufur kiya aur apney bhaiyon kay haq mein jabkay woh safar mein hon ya jihad mein hon kaha kay agar yeh humaray pass hotay to na martay aur na maaray jatay iss ki waja yeh thi kay iss khayal ko Allah Taalaa unn ki dili hasrat ka sabab bana dey Allah Taalaa jilata aur maarta hai aur Allah tumharay amal ko dekh raha hai.

03.157 Qasam hai agar Allah Taalaa ki raah mein shaheed kiye jao ya apni maut maro to be-shak Allah Taalaa ki bakshish-o-rehmat uss say behtar hai jisay yeh jama ker rahey hain.

03.158 Bil yaqeen tum marr jao ya maar dalay jao jama to Allah Taalaa hi ki taraf kiye jao gay.

03.159 Allah Taalaa ki rehmat kay baees aap inn per naram dil hain aur agar aap bad zaban aur sakht dil hotay to yeh sab aap kay pass say chatt jatay so aap inn say dar guzar keren aur inn kay liye istaghfaar keren aur kaam ka mashwara inn say kiya keren phir jab aap ka pukhta irada hojaye to Allah Taalaa per bharosa keren be-shak Allah Taalaa tawakkal kerney walon say mohabbat kerta hai.

03.160 Agar Allah Taalaa tumhari madad keray to tum per koi ghalib nahi aa sakta aur agar woh tumhen chor dey to uss kay baad kaun hai jo tumhari madad keray? Emal walon ko Allah Taalaa per hi bharosa rakhan chahaiye.

03.161 Na mumkin hai kay nabi say khayanat hojaye her khayanat kerney wala khayanat ko liye huye qayamat kay din hazir hoga phir her shaks apney aemaal ka poora poora badla diya jayega aur woh zulm na kiye jayen gay.

03.162 Kiya pus woh shaks jo Allah Taalaa ki khushnoodi kay dar pay hain uss shaks jaisa hai jo Allah Taalaa ki narazgi ley ker lot’ta hai? Aur jiss ki jagah jahannum hai jo bad tareen jagah hai.

03.163 Allah Taalaa kay pass inn kay alag alag darjay hain aur inn kay tamam aemaal ko Allah bakhoobi dekh raha hai.

03.164 Be-shak musalmanon per Allah Taalaa ka bara ehsan hai kay inn hi mein say aik rasool inn mein bheja jo enhen uss ki aayaten parh ker sunata hai aur enhen pak kerta hai aur enhen kitab aur hikmat sikhata hai yaqeenan yeh sab iss say pehlay khuli gumrahi mein thay.

03.165 (kiya baat hai kay) kay jab tumhen aik aisi takleef phonchi kay tum iss jaisi do chand phonch chukay to yeh kehney lagay kay yeh kahan say aagaee? Aap keh dijiye kay yeh khud tumhari taraf say hai be-shak Allah Taalaa her cheez per qadir hai.

03.166 Aur tumhen jo kuch uss din phoncha jiss din do jamaton mein mudd bher hui thi woh sab Allah kay hukum say tha aur iss liye kay Allah Taalaa eman walon ko zahiri tor per jaan ley.

03.167 Aur munafiqon bhi maloom kerley jin say kaha gaya kay aao Allah ki raah mein jihad kero ya kafiron ko hatao to woh kehney lagay kay agar hum laraee jantay hotay to zaroor sath detay woh uss din ba nisbat eman kay kufur say boht qarib thay apney mun say woh baaten banatay hain jo inn kay dilon mein nahi aur Allah Taalaa khoob janta hai jisay woh chupatay hain.

03.168 Yeh woh log hai jo khud bhi behtay rahey aur apney bhaiyon ki babat kaha kay agar woh bhi humari baat maan letay to qatal na kiye jatay. Keh dijiye! kay agar tum sachay ho to apni janon say maut ko hata do.

03.169 Jo log Allah ki raah mein shaheed kiye gaye hain unn ko hergiz murda na samjhen bulkay woh zinda hain apney rab kay pass say roziyan diye jatay hain.

03.170 Allah Taalaa ney jo apna fazal unhen dey rakha hai uss say boht khush hain aur khushiyan mana rahey hain unn logon ki babat jo abb tak unn say nahi milay unn kay peechay hain iss per kay unhen na koi khof hai aur na woh ghumgeen hongay.

03.171 Woh khush hotay hain Allah ki nemat aur fazal say aur iss say bhi kay Allah Taalaa eman walon kay ajar ko barbad nahi kerta.

03.172 Jin logon ney Allah aur uss kay rasool kay hukum ko qabool kiya iss kay baad kay unhen pooray zakham lag chukay thay inn mein say jinhon ney neki ki aur perezgari barti unn kay liye boht ziyada ajar hai.

03.173 Woh log kay jab inn say logon ney kaha kay kafiron ney tumharay muqabley mein lashkar jama ker liye hain tum unn say khof khao to iss baat ney unhen eman mein aur barha diya aur kehne lagay humen Allah kafi hai aur woh boht acha kaar saaz hai.

03.174 (nateeja yeh hua kay) Allah ki nemat-o-fazal kay sath yeh lotay enhen koi buraee na phonchi enhon ney Allah Taalaa ki raza mandi ki pairwi ki Allah boht baray fazal wala hai.

03.175 Yeh khabar denay wala sird shetan hi hai jo apney doston say darata hai tum inn kafiron say na daro aur mera khof rakho agar tum momin ho.
03.176 Kufur mein aagay barhney walay log tumhen ghum naak naa keren yaqeen maano kay yeh Allah Taalaa ka kuch na bigar saken gay Allah Taalaa ka irada hai kay inn ka liye aakhirat ka koi hissa ata na keray aur inn kay liye bara azab hai.

03.177 Kufur ko eman kay badlay khareedney walay hergiz hergiz Allah Taalaa ko koi nuksan nahi phoncha saktay aur inn hi kay liye alam naak azab hai.

03.178 Kafir log humari di hui mohlat ko apney haq mein behtar na samjhen yeh mohlat to iss liye hai kay woh gunahon mein aur barh jayen inn hi kay liye zaleel kerney wala azab hai.

03.179 Jiss haal per tum ho ussi per Allah eman walon ko na chor dey ga jab tak kay pak aur na pak ko alag alag na ker dey aur na Allah Taalaa aisa hai kay tumhen ghaib say aagah ker dey bulkay Allah Taalaa apney rasoolon mein say jiss ka chahaye intikhab ker leta hai iss liye tum Allah Taalaa per aur uss kay rasoolon per eman rakho agar tum eman lao aur taqwa kero to tumharay liye bhari ajar hai.

03.180 Jinhen Allah Taalaa ney apney fazal say kuch dey rakha hai woh iss mein apni kanjoosi ko apney liye behtar khayal na keren bulkay woh inn kay liye nihayat bad tar hai un-qarib qayamat walay din yeh apni kanjoosi ki cheez kay toq daalay jayen gay aasmanon aur zamin ki meeras Allah Taalaa hi kay liye aur jo kuch tum ker rahey ho uss say Allah Taalaa aagah hai.

03.181 Yaqeenan Allah Taalaa ney unn logon ka qol bhi suna jinhon ney kaha kay Allah Taalaa faqir hai aur hum to toongar hain unn kay iss qol ko hum likh len gay. Aur inn ka anbiya ko bila waja qatal kerna bhi aur hum inn say kahen gay kay jalney wala azab chakho!.

03.182 Yeh tumharay paish kerda aemaal ka badla hai aur Allah Taalaa apney bandon per zulm kerney wala nahi.

03.183 Yeh woh log hai jonhon ney kaha kay Allah Taalaa ney humen hukum diya hai kay kissi rasool ko na manen jab tak woh humaray pass aisi qurbani na laye jissay aag kha jaye. Aap keh dijiye kay agar um sachay ho to mujh say pehlay tumharay pass jo rasool deegar moajzon kay sath yeh bhi laye jissay tum keh rahey ho to phir tum ney unhen kiyon maar dala?

03.184 Phir bhi agar yeh log aap ko jhutlayen to aap say pehlay bhi boht say woh rasool jhutlaye gaye hain jo roshan daleelen aur munawar kitab ley ker aaye.

03.185 Her jaan maut ka maza chakhney wali hai aur qayamat kay din tum apney badlay pooray pooray diye jao gay pus jo shaks aag say hata diya jaye aur jannat mein dakhil ker diya jaye be-shak woh kaamyaab hogaya aur duniya ki zindagi to sirf dhokay ki jinss hai.

03.186 Yaqeenan tumharay maalon aur tumhari jaanon say tumhari aazmaish ki jaye gi aur yeh bhi yaqeen hai kay tumhen unn logon ki jo tum say pehlay kitab diye gaye aur mushrikon ki boht si dukh denay wali baaten bhi sunni paren gi aur agar tum sabar kerlo aur perhezgari ikhtiyar kero to yaqeenan yeh boht bari himmat ka kaam hai.

03.187 Aur Allah Taalaa ney jab ehal-e-kitab say ehad liya kay tum issay sab logon say zaroor biyan kero gay aur issay chupao gay nahi to phir bhi inn logon ney iss ehad ko apni peeth peechay daal diya aur issay boht kum qeemat per baich daala. Inn kay yeh beopaar boht bura hai.

03.188 Woh log jo apney kartooton per khush hain aur chahatay hain kay jo unhon ney nahi kiya uss per bhi unn ki tareef ki jayen aap unhen azab say chutkaray mein na samjhiye inn kay liye to dard naak azab hai.

03.189 Aasmanon aur zamin ki badshahi Allah hi kay liye hai aur Allah Taalaa her cheez per qadir hai.

03.190 Aasmanon aur zamin ki pedaish mein aur raat din kay hair pher mein yaqeenan aqal mandon kay liye nishaniyan hain.

03.191 Jo Allah Taalaa ka zikar kharay aur bethay aur apni kerwaton per letay huye kertay hain aur aasmanon-o-zamin ki pedaish mein ghor-o-fiker kertay hain aur kehtay hain aey humaray perwerdigar! Tu ney yeh bey faeeda nahi banaya tu pak hai pus humen aag kay azab say bacha ley.

03.192 Aey humaray palney walay! Tu jissay jahannum mein dalay yaqeenan tu ney ussay ruswa kiya aur zalimon ka madadgar koi nahi.

03.193 Aey humaray rab! Hum ney suna kay munadi kerney wala ba-aawaz buland eman ki taraf bula raha hai kay logo! Apney rab per eman lao pus hum eman laye. Ya elahee! Abb to humaray gunah moaf farma aur humari buraiyan hum say door ker dey aur humari maut nekon kay sath ker.

03.194 Aey humaray palney walay mabood! Humen woh dey jiss ka wada tu ney hum say apney rasoolon ki zabani kiya hai aur humen qayamat kay din ruswa na ker yaqeenan tu wada khilafi nahi kerta.

03.195 Pus unn kay rab ney unn ki dua qabool farma li kay tum say kissi kaam kerney walay kay kaam ko khuwa woh mard ho ya aurat mein hergiz zaya nahi kerta tum aapas mein aik doosray kay hum jinss ho iss liye woh log jinhon ney hijrat ki aur apney gharon say nikal diye gaye aur jinhen meri raah mein izza di gaee aur jinhon ney jihad kiya aur shaheed kiye gaye mein zaroor zaroor unn ki buraiyan unn say door kerdoon ga aur bil yaqeen unhen unn jannaton mein ley jaon ga jin key neechay nehren beh rahi han yeh hai sawab Allah Talaa ki taraf say aur Allah Taalaa hi kay pass behtareen sawab hai.

03.196 Tujhay kafiron ka shehron mein chalna phirna fareb mein na daal dey.

03.197 Yeh to boht hi thora faeeda hai iss kay baad unn ka thikana to jahannum hai aur woh buri jagah hai.

03.198 Lekin jo log apney rab say dartay rahey unn kay liye jannaten hain jin kay neechay nehren jari hain inn mein woh hamesha rahen gay yeh mehmani hai Allah ki taraf say aur nek kaaron kay liye jo kuch Allah Taalaa kay pass hai woh boht hi behtar hai.

03.199 Yaqeenan ehal-e-kitab mein say baaz aisay bhi hain jo Allah Taalaa per eman latay hain aur tumhari taraf jo utaata gaya hai aur unn ki janib jo nazil hua uss per bhi Allah Taalaa say dartay hain aur Allah Taalaa ki aayaton ko thori thori qeemat per baichtay bhi nahi inn ka badla inn kay rab kay pass hai yaqeenan Allah Taalaa jald hisab lenay wala hai.

03.200 Aey eman walo! Tum sabit qadam raho aur aik doosray ko thamay rakho aur jihad kay liye tayyar raho aur Allah Taalaa say dartay raho takay tum murad ko phoncho.