BISMILLAH
Tawheed Kya Hai ? (taruf)
Roman Urdu script: syed Ibraheem salafi
Tawheed ka lafz hadees mein maujood hai, Nabi (Sallallahu Aalaihi wasallam) ne farmaya:
"Ahle Tawheed mein se baaz aise bhi loug hogen jo Jahannum ki Aag mein Aazab diye jayegen yahan tak ke wo jal ke koyla ho jayegen lekin phir bhi Allah'tala ki Rahmat unko payegi phir unko nikal liya jayega, Jahnnum se nikal kar Jannat mein dal diya jayega."
Is hadees ko Immam Ahmed (Rahmatullah Aaleh) Immam At Tirmizi (Rahmatullah Aaleh) ne Jabair (Radi Allahu'anhu) se Riwayat kiya hai, aur Saheeh Aj'Jamia Sageer Hadees no. 8103 par Shaikh Al Bani (Rahmatullah Aaleh) ne Saheeh Kahan hai.
Shaikh Uthaymeen (Rahmatullah Aaleh) kehte hai:
"Ahle Ilm (Rahimahullah) ne Tawheed ki 3 qismein bayaan ki hai, Tawheed-e-Rububiyath, Tawheed-e-Uloohiyath, aur Tawheed-e-Asma was Sifaat.
In Teeno ki Daleel ek Aayat mein hai, Allah'tala ne farmaya:
"Wo Rab hai Aasmano aur Zameen ka aur unke bech tamaam chizo ka Tu Ussi ki Ebadad kar aur uski Ebadad par Jama reh Kya tu uska hum naam koi jaanta hai."
[Surah Maryam Aayat 65]
Tou Allah'tala ka ye farmana ke "Wo Rab hai Aasmano aur Zameen ka aur unke bech tamaam chizo ka" ye Tawheed-e-Rububiyath hai,
Aur Allah'tala ka ye farmana ke "Tu Ussi ki Ebadad kar aur uski Ebadad par Jama reh" ye Tawheed-e-Uloohiyath hai,
Aur Allah'tala ka ye farmana ke "Kya tu Uska hum naam koi jaanta hai" ye Tawheed-e-Asma was Sifaat hai."
[Fatawa Noor 'ala ad-Darb Suwaal no.300]
1. Tawheed-e-Rububiyath:
Shaikh Uthayemeen ka fatwa hai, Majmoo Fatawaa wa Rasail Ibn Uthayemeen Jild 1, Safa 18 par.
Shaikh Uthayemeen (Rahmatullah Aaleh) kehte hai: Tawheed-e-Rububiyath ye hai ke Teen Bataou mein Allah'tala ko Aakela Manna (yani ye kaam Allah ke Siwa koi nahi karta hai, Allah ke jaisa is mein koi nahi hai)
wo teen baate ye hai:
1. Khalq (Har cheez ka Khaliq Paida karne wala Sirf Allah''tala hi hai)
2. Mulk (Har cheez ka Malik Sirf Allah'tala hi hai) aur
3. Tadbeer (Tadbeer-e-Amr karne wala (Kayenaat ka Nizam chalane wala) Mudabbir Sirf Allah'tala hi hai) ye Tawheed-e-Rububiyath hai.
Tamaam chizo ka Khaliq Sirf Allah'tala hi hai, iski Daleel:
Allah'tala ka farmaan hai:
"Allah hi har cheez ka Khaliq hai aur Wo har cheez par Nigehbaan hai."
[Surah Az-Zumar Aayat 62]
Tamaam chizo ka Malik Sirf Allah'tala hi hai, iski Daleel:
Allah'tala ka farmaan hai:
"Allah hi ki Badeshahi hai Aasmano ki Zameen ki aur un mein jo kuch hai, aur Wo tou har cheez par Qadir hai."
[Surah Maida Aayat 120]
Tadbeer-e-Amr Kayenaat ka Nizam chalane wala Mudabbir Sirf Allah'tala hi hai, iski Daleel:
Allah'tala ka farmaan hai:
"Aasmaan se Zameen tak ka Nizam Allah'tala hi chalata hai."
[Surah As Sajad Aayat 5]
(Yani Kayenaat ki har cheez ka Khaliq Paida karne wala Sirf Allah'tala hi hai aur Kayenaat ki har cheez ka Malik bhi Sirf Allah'tala hi hai aur is Kayenaat ka Nizam chalane wala Tadbeer-e-Amr karna wala Mudabbir bhi Sirf Allah'tala hi hai, is mein Allah ka koi Shareek nahi hai aur Allah jaisa koi nahi hai wo Aakela hi ye sab kaam karta hai)
2. Tawheed-e-Uloohiyath:
Har Qisam ki Ebadad Sirf Allah ke liye ki jaye, ye Tawheed-e-Uloohiyath hai.
Allah ki Ebadad mein kisi ko Shareek karna Shirk hai, iski Daleel Allah Tala ka ye farmaan hai:
"Allah ki Ebadad karo aur Allah ke sath kisi cheez ko bhi Shareek na karo."
[Surah An Nisa Aayat 366]
LA'ILHA ILLALLAH ka Matlab aur Saheeh Tarjuma:
Tarjuma: La'ilha'illalalh ka Saheeh Tarjuma ye hai "Allah ke Siwa koi Haqiqi Mabood nahi"
Iski Daleel Allah Tala ka ye farmaan hai:
"Ye is liye ke Allah Tala hi Haq hai aur Allah ke siwa jin ko ye Pukarte hai wo Batil hai."
[Surah Zumar Aayat 63]
Matlab: La'ilha'illalalh ka matlab ye hai ke "Allah ke Siwa koi Ebadad ke layaq nahi hai"
Iski Daleel Allah Tala ka ye farmaan hai:
"Aye Nabi ! Aapse pehle jo koi Rasool Humne behja tou har Rasool ki taraf Humne ye paigham behja ke Mere Siwa koi bhi Ilah (mabood) nahi hai tou Tum Meri hi Ebadad karna."
[Surah Al Ambiya Aayat 25]
Ilah (mabood) ka Matlab: Mabood wo hai jiski Ebadad ki jaye, tou in Do Aayaat mein bata diya gaya hai ke Haqiqi Mabood Sirf Allah hi hai is liye Ebadad bhi Sirf Allah ki hi ki jayegi.
Ebadad kya hai ?
Ulama Akraam ne Ebadad ki 5 Qismein batayee hai:
1. Qalbi Ebadaad, (Dil se ki jane wali Ebadaad, jaise Allah par Emaan Rakhna, Aaqirat par Rakhna, Allah se Umeed Rakhna, Allah ki Saza ka Khauf Rakhna, Allah se Muhabbat karna, wagaira, wagaira, ye Qalbi Ebadaad hai)
2. Lisani Ebadaad, (Zubaan se ki jane wali Ebadaad, Tasbeeh Padna, Qur'an Padna, Kutba dena, Neki ka hukum dena, Burayee se Rokna, Shukar karna, wagaira, wagaira)
3. Badani Ebadaad, (Badan (jisam) se ki jane wali Ebadaad, Namaz mein Qayaam Karna, Sajda Karna, Ruku Karna, Kabe ke Tawaaf karna, wagaira, wagaira, ye Badani Ebadaad hai)
4. Mali Ebadaad, (Maal se ki jane wali Ebadaad, jise Zakaat dena, Sadqa karna, Hajj ka Kharch, Masajid Banana, Qurbani karna, wagaira wagaira, jis mein Maal lagta hai wo Mali Ebadaad hai)
5. Tarki Ebadaad (Aamaal Tark karna Allah ki Riza ke liye, wo Aamaal jo Insaan Tark karta hai Allah ke liye, jaise Roze mein Khana, Peena Tark karna, Sharaab Tark karna, Zina se Tark karna, wagaira, wagaira, wo Aamaal jo Allah ke liye Tark kiye jaye wo Tarki Ebadaad hai)
In 5 Ebadaad mein bhi 2 Qisam hai,
1. Ebadaad-e-Mahza aur
2. Ebadaad-e-Gair'Mahza,
Allah ne jo hukum diye hai wo 2 Qisam ke hai,
1. Wo Aamaal jinki Nisbat Allah hi ki taraf hoti hai,
Misaal: Namaz Padna, Dua karna, Sajda karna, wagaira, wagaira, aise Aamaal jis mein Allah aur Bande ke bech mein koi nahi hota hai. ye Ebadaad-e-Mahza hai,
2. Wo Aamaal jinki Nisbat Bando ki taraf hoti, wo Aamal Allah ke liye hi hota hai lekin uska Ruqh Bando ki taraf hota hai,
Misaal: Maa Baap ki Khidmat karna, Sadaqaat karna, wagaira wagaira, jis mein Allah aur Bande ke bech mein koi aur hota hai. ye Ebadaad-e-Gair'Mahza hai.
3. Tawheed-e-Asma wa Sifaat:
Ibne Taiymiya "Rahmatullah aaleh" farmate hai:
"Salaf ka mazhab Allah ke taluq se ye hai ke wo Allah ke bareme wahi baat tasleem karte hai jo Allah ne Apne bareme bayaan ki hai aur jo Allah ke Rasool "Sallallahu Aalaihi wasallam" ne Allah ke bareme bayaan ki hai, aur is ke tasleem karne mein wo in Asma wa Sifaat ki Tehreef nahi karte aur na usko Mu'at'tal karte hai, aur un Sifaat aur Af'aal ki koi Kaifiyat wo apni taraf se Tai nahi karte, aur Allah ki kisi Sifat mein kisi Maqlooq ko Allah jaisa nahi maante yane Allah ke liye Tamseel ka aqrar nahi karte, Allah ne jo Sifaat Apne liye Zikar ki hai unka Inkaar bhi nahi karte hai, aur Allah ki kisi Sifat mein Maqlooq ki tarha Allah ko tasleem nahi karte hai, ya Maqlooq ki tarha Allah ko nahi maante, Allah ki Sifaat ki Nafi karne wala Mu'at'til hai, aur jo Mu'at'til hai wo Madoom ki Ebadad karraha hai, aur Allah Tala ki Sifaat mein Maqlooq ko Allah jaisa manna ya Allah ko Maqlooq jaisa manna Ek se ziyada Mabood ki Ebadad karne jaisa hai waise hi jaise koi Insaan kisi Sanam (but) ki Ebadad karraha hai, aur Salaf ka mazhab tarika ye hi hai ke wo Allah ki Sifaat ko maante hai lekin Maqlooq jaisa nahi, aur Allah Tala ki Paki aur Allah ko tamaam Ooyoub se Munazza hone ka aiteqaad rakhte hai."
[Majmoo Al Fatawaa, Jild no.8, Safa no.432]
Allah ke Asma aur Sifaat ke bareme buniyadi baat ye hai ke Allah ke bareme hum tai nahi karsakte hai ke Allah ki kunsi Sifat kya maana rakhti hai balki iska marje aur mastar aagar koi hai tou kudh Allah ki Kitaab aur Allah ke Rasool "Sallallahu Aalaihi wasallam" ki Sunnat hai (yane Qur'an aur Aahedees) kuy ki Allah ke bareme sab se ziyada jaane wala aagar koi hai tou wo Allah hi hai,
Allah Tala ka farmaan hai:
"Allah jaanta hai aur Tum nahi jaante."
[Surah Al Imran Aayat 67]
Maqlooq Allah ke bareme kuch bhi nahi jaan sakti hai jab tak ke kudh Allah Tala Apni Maqlooq ko Apne bareme na bataye, is liye Allah Tala ne Apne Bando mein se Apne Nabiyo ko chuna aur Unko Apne bareme batlaya aur hukum diya ke wo lougo ko bataye ke Allah kaisa hai,
Allah ke Rasool "Sallallahu Aalaihi wasallam" ne farmaya:
"Tum mein sab se ziyada Allah se Darne wala aur sab se ziyada Allah ke bareme ilm rakhne wala Main hu."
{Saheeh Bukhari, Kitabul Emaan}
Is liye apni aqal se Allah ke bareme kuch na kahen, balki Qur'an aur Aahadees mein jo aaya hai wahi kahen.
Allah ke Asma aur Sifaat ke bareme Allah ne ilhaad se mana kiya hai, (ilhaad Seerat-e-mustaqeem se hatna hai)
Allah Tala farmate hai:
"Allah ke kahee achche achche Naam hai tum unhi Naamo se Allah ko pukaro, aur unhe chordo jo Allah ke Naamo ke silsile mein ilhaad ka tarika aqtiyaar karte hai, an'qareeb unko unki kartoot ka badla zaroor milega."
[Surah Al Aa'raaf Aayat 180]
Ilhaad kya hai ? Ahle Ilm ne Ilhaad mein 4 cheeze bayaan ki hai, 1.Ta'teel, 2.Tamseel, 3.Tak’yeef, aur 4.Tehreef.
Allah ke Asma aur Sifaat ke bareme Allah ne ilhaad se mana kiya hai, (ilhaad Seerat-e-mustaqeem se hatna hai)
Allah Tala farmate hai:
"Allah ke kahee achche achche Naam hai tum unhi Naamo se Allah ko pukaro, aur unhe chordo jo Allah ke Naamo ke silsile mein ilhaad ka tarika aqtiyaar karte hai, an'qareeb unko unki kartoot ka badla zaroor milega."
[Surah Al Aa'raaf Aayat 180]
Ilhaad kya hai ? Ahle Ilm ne Ilhaad mein 4 cheeze bayaan ki hai, 1.Ta'teel, 2.Tamseel, 3.Tak’yeef, aur 4.Tehreef.
Ta'teel aur Tamseel:
Ta'teel ye hai ke Allah ke Asma wa Sifaat ko mu'at'tal kardiya jaye uska inkaar kardiya jaye,
Allah Tala ne farmaya:
"Yaqinan wo loug jo Allah ki Aayatou ka inkaar karte hai, unke liye bada hi dard'naak aazab hai."
[Surah Al Imran Aayat 4]
Is Aayat mein Allah Tala ne Allah Tala ki Aayatou ka inkaar karne walo ke liye Aazab ka zikar kiya aur unpar Kufr ka fatwa diya hai, Qur'an ki Aayat mein jo bhi Allah ke Asma ya Sifaat aaye hai unka inkaar karna Allah ki Aayatou ka inkaar karna hai.
Allah Tala ne farmaya:
"Yaqinan wo loug Allah aur Uske Rasool ka kufr karte hai aur unka irada ye hai ke Allah aur Uske Rasoolou mein faraq karde, aur jo loug ye kehte hai ke hum baaz bar Emaan layegen aur baaz par Emaan nahi layegen, aur unka irada ye hai ke bas isme se bech ki koi rah aqtiyaar kare, tou waqayee ye hi loug hai jo Pakke Kafir hai, aur Humne Kafiro ke liye bohat hi zillat wala aazab taiyaar kar rakkha hai."
[Surah Nisa Aayat 150-151]
In Aayaat se pata chala ke Allah aur Uske Rasool mein faraq karne wala, aur baaz par Emaan lana aur baaz par Emaan nahi lane wala, kafir hai, aur jo Nabi ki Hadees ka inkaar kare wo bhi Kafir hai, aur Hadees mein jo Allah ke Asma wa Sifaat aaye hai unka inkaar karne wala bhi kafir hai.
Tamseel:
Tamseel ye hai ke Allah ki Sifaat mein maqlooq ko Shareek mane (yane Allah ki Sifaat ki tarha maqlooq ki Sifaat mane, Allah ko maqlooq ki tarha mane) Allah Tala ne iska inkaar kiya hai,
Allah Tala ne farmaya:
"Allah ki Misl koi cheez nahi hai, Wo Sunne wala Dekhne wala hai."
[Surah As'Shuraa Aayat 11]
Is Aayat mein Allah ne farmaya ke Allah ki Misl koi cheez nahi hai, aur Allah Dekhne wala aur Sunne wala hai magar Maqlooq ki tarha nahi, kuy ki Allah ki Misl koi cheez nahi hai. (Allah ka Dekhna aur Sunna aalag hai aur Bando ka Dekhna Sunna aalag hai)
Allah Tala ne farmaya:
"Allah ke liye Misale na ghado(banaoo) Allah Tala jaanta hai aur tum nahi jaante."
[Surah An-Nehal Aayat 74]
Is Aayat mein Allah ne Allah ke liye Misale Ghadne(bananey) se mana kiya hai, kuy ki ho sakta hai ke wo Jahalat mein Allah ki Shaan mein Gustaki karde.
Tak’yeef aur Tehreef:
Tak'yeef ye hai ke ek insaan apni Aaqal se Allah ke Asma wa Sifaat ki koi kaifiyat bayaan kare,
Tehreef ye hai ke ek insaan Allah ke Asma wa Sifaat mein Tehreef karde (unka kuch ka kuch matlab apni aaqal se badal de) Tehreef 2 aitebaar se hoti hai,
1. Tehreef-e-Lafzi, (ek insaan Allah ke Kalaam mein Allah ka Kalaam nikaal kar us mein apna Kalaam daalde, ya koi Lafz daalde)
2.Tehreef-e-Manwi (Allah ki Aayatou ko jou'ka'tu padhe lekin tilawat ki had tak, jab uska Maana bayaan karne lage, jab usko Samjhane lage tou apni taraf se us mein aise Maana bayaan kare jo Allah aur Uske Rasool ne bayaan nahi kiye, jo waqayi uske Muraad ke qilaaf ho, ya us se hatke ho)
Allah ne Allah ke bareme hummari aaqal se kuch kehne se mana kiya hai, kuy ki ye Apni taraf se Allah ke bareme kehna hai aur Allah Tala bagair ilm ke Qaoul ko pasand nahi karte.
Allah Tala farmate hai:
"Allah ke bareme tum Haq ke siwa kuch na kaho."
[Surah Nisa]
Aur farmaya: "Allah jaanta hai aur Tum nahi jaante."
[Surah Al Imran Aayat 67]
Is liye apni aaqal se Allah ke Asma wa Sifaat ki na koi Kaifiyat bayaan kare na unka kuch Matlab bayaan kare, bas Qur'an aur Aahadees mein jitna hai aur jo hai wahi mane.
Qur'an aur Aahadees mein jis tarha Allah Tala ke Naam aur uske Sifaat saabit hain un par Tamseel, Tak’yeef, Ta’teel, aur Tehreef ke baghair Emaan laana Tawheed-e-Asma wa Sifaat kehlata hai.
Yani Allah Tala ke Asma aur Sifaat par bina kisi qism ki koi kami ya zyadati ke min-wa-ann (jaisa aur jitna batladiya hai waise hi) Emaan lana chahiye.
Allahu'Aalamu
Tawheed Kya Hai ? (taruf)
Roman Urdu script: syed Ibraheem salafi
Tawheed ka lafz hadees mein maujood hai, Nabi (Sallallahu Aalaihi wasallam) ne farmaya:
"Ahle Tawheed mein se baaz aise bhi loug hogen jo Jahannum ki Aag mein Aazab diye jayegen yahan tak ke wo jal ke koyla ho jayegen lekin phir bhi Allah'tala ki Rahmat unko payegi phir unko nikal liya jayega, Jahnnum se nikal kar Jannat mein dal diya jayega."
Is hadees ko Immam Ahmed (Rahmatullah Aaleh) Immam At Tirmizi (Rahmatullah Aaleh) ne Jabair (Radi Allahu'anhu) se Riwayat kiya hai, aur Saheeh Aj'Jamia Sageer Hadees no. 8103 par Shaikh Al Bani (Rahmatullah Aaleh) ne Saheeh Kahan hai.
Shaikh Uthaymeen (Rahmatullah Aaleh) kehte hai:
"Ahle Ilm (Rahimahullah) ne Tawheed ki 3 qismein bayaan ki hai, Tawheed-e-Rububiyath, Tawheed-e-Uloohiyath, aur Tawheed-e-Asma was Sifaat.
In Teeno ki Daleel ek Aayat mein hai, Allah'tala ne farmaya:
"Wo Rab hai Aasmano aur Zameen ka aur unke bech tamaam chizo ka Tu Ussi ki Ebadad kar aur uski Ebadad par Jama reh Kya tu uska hum naam koi jaanta hai."
[Surah Maryam Aayat 65]
Tou Allah'tala ka ye farmana ke "Wo Rab hai Aasmano aur Zameen ka aur unke bech tamaam chizo ka" ye Tawheed-e-Rububiyath hai,
Aur Allah'tala ka ye farmana ke "Tu Ussi ki Ebadad kar aur uski Ebadad par Jama reh" ye Tawheed-e-Uloohiyath hai,
Aur Allah'tala ka ye farmana ke "Kya tu Uska hum naam koi jaanta hai" ye Tawheed-e-Asma was Sifaat hai."
[Fatawa Noor 'ala ad-Darb Suwaal no.300]
1. Tawheed-e-Rububiyath:
Shaikh Uthayemeen ka fatwa hai, Majmoo Fatawaa wa Rasail Ibn Uthayemeen Jild 1, Safa 18 par.
Shaikh Uthayemeen (Rahmatullah Aaleh) kehte hai: Tawheed-e-Rububiyath ye hai ke Teen Bataou mein Allah'tala ko Aakela Manna (yani ye kaam Allah ke Siwa koi nahi karta hai, Allah ke jaisa is mein koi nahi hai)
wo teen baate ye hai:
1. Khalq (Har cheez ka Khaliq Paida karne wala Sirf Allah''tala hi hai)
2. Mulk (Har cheez ka Malik Sirf Allah'tala hi hai) aur
3. Tadbeer (Tadbeer-e-Amr karne wala (Kayenaat ka Nizam chalane wala) Mudabbir Sirf Allah'tala hi hai) ye Tawheed-e-Rububiyath hai.
Tamaam chizo ka Khaliq Sirf Allah'tala hi hai, iski Daleel:
Allah'tala ka farmaan hai:
"Allah hi har cheez ka Khaliq hai aur Wo har cheez par Nigehbaan hai."
[Surah Az-Zumar Aayat 62]
Tamaam chizo ka Malik Sirf Allah'tala hi hai, iski Daleel:
Allah'tala ka farmaan hai:
"Allah hi ki Badeshahi hai Aasmano ki Zameen ki aur un mein jo kuch hai, aur Wo tou har cheez par Qadir hai."
[Surah Maida Aayat 120]
Tadbeer-e-Amr Kayenaat ka Nizam chalane wala Mudabbir Sirf Allah'tala hi hai, iski Daleel:
Allah'tala ka farmaan hai:
"Aasmaan se Zameen tak ka Nizam Allah'tala hi chalata hai."
[Surah As Sajad Aayat 5]
(Yani Kayenaat ki har cheez ka Khaliq Paida karne wala Sirf Allah'tala hi hai aur Kayenaat ki har cheez ka Malik bhi Sirf Allah'tala hi hai aur is Kayenaat ka Nizam chalane wala Tadbeer-e-Amr karna wala Mudabbir bhi Sirf Allah'tala hi hai, is mein Allah ka koi Shareek nahi hai aur Allah jaisa koi nahi hai wo Aakela hi ye sab kaam karta hai)
2. Tawheed-e-Uloohiyath:
Har Qisam ki Ebadad Sirf Allah ke liye ki jaye, ye Tawheed-e-Uloohiyath hai.
Allah ki Ebadad mein kisi ko Shareek karna Shirk hai, iski Daleel Allah Tala ka ye farmaan hai:
"Allah ki Ebadad karo aur Allah ke sath kisi cheez ko bhi Shareek na karo."
[Surah An Nisa Aayat 366]
LA'ILHA ILLALLAH ka Matlab aur Saheeh Tarjuma:
Tarjuma: La'ilha'illalalh ka Saheeh Tarjuma ye hai "Allah ke Siwa koi Haqiqi Mabood nahi"
Iski Daleel Allah Tala ka ye farmaan hai:
"Ye is liye ke Allah Tala hi Haq hai aur Allah ke siwa jin ko ye Pukarte hai wo Batil hai."
[Surah Zumar Aayat 63]
Matlab: La'ilha'illalalh ka matlab ye hai ke "Allah ke Siwa koi Ebadad ke layaq nahi hai"
Iski Daleel Allah Tala ka ye farmaan hai:
"Aye Nabi ! Aapse pehle jo koi Rasool Humne behja tou har Rasool ki taraf Humne ye paigham behja ke Mere Siwa koi bhi Ilah (mabood) nahi hai tou Tum Meri hi Ebadad karna."
[Surah Al Ambiya Aayat 25]
Ilah (mabood) ka Matlab: Mabood wo hai jiski Ebadad ki jaye, tou in Do Aayaat mein bata diya gaya hai ke Haqiqi Mabood Sirf Allah hi hai is liye Ebadad bhi Sirf Allah ki hi ki jayegi.
Ebadad kya hai ?
Ulama Akraam ne Ebadad ki 5 Qismein batayee hai:
1. Qalbi Ebadaad, (Dil se ki jane wali Ebadaad, jaise Allah par Emaan Rakhna, Aaqirat par Rakhna, Allah se Umeed Rakhna, Allah ki Saza ka Khauf Rakhna, Allah se Muhabbat karna, wagaira, wagaira, ye Qalbi Ebadaad hai)
2. Lisani Ebadaad, (Zubaan se ki jane wali Ebadaad, Tasbeeh Padna, Qur'an Padna, Kutba dena, Neki ka hukum dena, Burayee se Rokna, Shukar karna, wagaira, wagaira)
3. Badani Ebadaad, (Badan (jisam) se ki jane wali Ebadaad, Namaz mein Qayaam Karna, Sajda Karna, Ruku Karna, Kabe ke Tawaaf karna, wagaira, wagaira, ye Badani Ebadaad hai)
4. Mali Ebadaad, (Maal se ki jane wali Ebadaad, jise Zakaat dena, Sadqa karna, Hajj ka Kharch, Masajid Banana, Qurbani karna, wagaira wagaira, jis mein Maal lagta hai wo Mali Ebadaad hai)
5. Tarki Ebadaad (Aamaal Tark karna Allah ki Riza ke liye, wo Aamaal jo Insaan Tark karta hai Allah ke liye, jaise Roze mein Khana, Peena Tark karna, Sharaab Tark karna, Zina se Tark karna, wagaira, wagaira, wo Aamaal jo Allah ke liye Tark kiye jaye wo Tarki Ebadaad hai)
In 5 Ebadaad mein bhi 2 Qisam hai,
1. Ebadaad-e-Mahza aur
2. Ebadaad-e-Gair'Mahza,
Allah ne jo hukum diye hai wo 2 Qisam ke hai,
1. Wo Aamaal jinki Nisbat Allah hi ki taraf hoti hai,
Misaal: Namaz Padna, Dua karna, Sajda karna, wagaira, wagaira, aise Aamaal jis mein Allah aur Bande ke bech mein koi nahi hota hai. ye Ebadaad-e-Mahza hai,
2. Wo Aamaal jinki Nisbat Bando ki taraf hoti, wo Aamal Allah ke liye hi hota hai lekin uska Ruqh Bando ki taraf hota hai,
Misaal: Maa Baap ki Khidmat karna, Sadaqaat karna, wagaira wagaira, jis mein Allah aur Bande ke bech mein koi aur hota hai. ye Ebadaad-e-Gair'Mahza hai.
3. Tawheed-e-Asma wa Sifaat:
Ibne Taiymiya "Rahmatullah aaleh" farmate hai:
"Salaf ka mazhab Allah ke taluq se ye hai ke wo Allah ke bareme wahi baat tasleem karte hai jo Allah ne Apne bareme bayaan ki hai aur jo Allah ke Rasool "Sallallahu Aalaihi wasallam" ne Allah ke bareme bayaan ki hai, aur is ke tasleem karne mein wo in Asma wa Sifaat ki Tehreef nahi karte aur na usko Mu'at'tal karte hai, aur un Sifaat aur Af'aal ki koi Kaifiyat wo apni taraf se Tai nahi karte, aur Allah ki kisi Sifat mein kisi Maqlooq ko Allah jaisa nahi maante yane Allah ke liye Tamseel ka aqrar nahi karte, Allah ne jo Sifaat Apne liye Zikar ki hai unka Inkaar bhi nahi karte hai, aur Allah ki kisi Sifat mein Maqlooq ki tarha Allah ko tasleem nahi karte hai, ya Maqlooq ki tarha Allah ko nahi maante, Allah ki Sifaat ki Nafi karne wala Mu'at'til hai, aur jo Mu'at'til hai wo Madoom ki Ebadad karraha hai, aur Allah Tala ki Sifaat mein Maqlooq ko Allah jaisa manna ya Allah ko Maqlooq jaisa manna Ek se ziyada Mabood ki Ebadad karne jaisa hai waise hi jaise koi Insaan kisi Sanam (but) ki Ebadad karraha hai, aur Salaf ka mazhab tarika ye hi hai ke wo Allah ki Sifaat ko maante hai lekin Maqlooq jaisa nahi, aur Allah Tala ki Paki aur Allah ko tamaam Ooyoub se Munazza hone ka aiteqaad rakhte hai."
[Majmoo Al Fatawaa, Jild no.8, Safa no.432]
Allah ke Asma aur Sifaat ke bareme buniyadi baat ye hai ke Allah ke bareme hum tai nahi karsakte hai ke Allah ki kunsi Sifat kya maana rakhti hai balki iska marje aur mastar aagar koi hai tou kudh Allah ki Kitaab aur Allah ke Rasool "Sallallahu Aalaihi wasallam" ki Sunnat hai (yane Qur'an aur Aahedees) kuy ki Allah ke bareme sab se ziyada jaane wala aagar koi hai tou wo Allah hi hai,
Allah Tala ka farmaan hai:
"Allah jaanta hai aur Tum nahi jaante."
[Surah Al Imran Aayat 67]
Maqlooq Allah ke bareme kuch bhi nahi jaan sakti hai jab tak ke kudh Allah Tala Apni Maqlooq ko Apne bareme na bataye, is liye Allah Tala ne Apne Bando mein se Apne Nabiyo ko chuna aur Unko Apne bareme batlaya aur hukum diya ke wo lougo ko bataye ke Allah kaisa hai,
Allah ke Rasool "Sallallahu Aalaihi wasallam" ne farmaya:
"Tum mein sab se ziyada Allah se Darne wala aur sab se ziyada Allah ke bareme ilm rakhne wala Main hu."
{Saheeh Bukhari, Kitabul Emaan}
Is liye apni aqal se Allah ke bareme kuch na kahen, balki Qur'an aur Aahadees mein jo aaya hai wahi kahen.
Allah ke Asma aur Sifaat ke bareme Allah ne ilhaad se mana kiya hai, (ilhaad Seerat-e-mustaqeem se hatna hai)
Allah Tala farmate hai:
"Allah ke kahee achche achche Naam hai tum unhi Naamo se Allah ko pukaro, aur unhe chordo jo Allah ke Naamo ke silsile mein ilhaad ka tarika aqtiyaar karte hai, an'qareeb unko unki kartoot ka badla zaroor milega."
[Surah Al Aa'raaf Aayat 180]
Ilhaad kya hai ? Ahle Ilm ne Ilhaad mein 4 cheeze bayaan ki hai, 1.Ta'teel, 2.Tamseel, 3.Tak’yeef, aur 4.Tehreef.
Allah ke Asma aur Sifaat ke bareme Allah ne ilhaad se mana kiya hai, (ilhaad Seerat-e-mustaqeem se hatna hai)
Allah Tala farmate hai:
"Allah ke kahee achche achche Naam hai tum unhi Naamo se Allah ko pukaro, aur unhe chordo jo Allah ke Naamo ke silsile mein ilhaad ka tarika aqtiyaar karte hai, an'qareeb unko unki kartoot ka badla zaroor milega."
[Surah Al Aa'raaf Aayat 180]
Ilhaad kya hai ? Ahle Ilm ne Ilhaad mein 4 cheeze bayaan ki hai, 1.Ta'teel, 2.Tamseel, 3.Tak’yeef, aur 4.Tehreef.
Ta'teel aur Tamseel:
Ta'teel ye hai ke Allah ke Asma wa Sifaat ko mu'at'tal kardiya jaye uska inkaar kardiya jaye,
Allah Tala ne farmaya:
"Yaqinan wo loug jo Allah ki Aayatou ka inkaar karte hai, unke liye bada hi dard'naak aazab hai."
[Surah Al Imran Aayat 4]
Is Aayat mein Allah Tala ne Allah Tala ki Aayatou ka inkaar karne walo ke liye Aazab ka zikar kiya aur unpar Kufr ka fatwa diya hai, Qur'an ki Aayat mein jo bhi Allah ke Asma ya Sifaat aaye hai unka inkaar karna Allah ki Aayatou ka inkaar karna hai.
Allah Tala ne farmaya:
"Yaqinan wo loug Allah aur Uske Rasool ka kufr karte hai aur unka irada ye hai ke Allah aur Uske Rasoolou mein faraq karde, aur jo loug ye kehte hai ke hum baaz bar Emaan layegen aur baaz par Emaan nahi layegen, aur unka irada ye hai ke bas isme se bech ki koi rah aqtiyaar kare, tou waqayee ye hi loug hai jo Pakke Kafir hai, aur Humne Kafiro ke liye bohat hi zillat wala aazab taiyaar kar rakkha hai."
[Surah Nisa Aayat 150-151]
In Aayaat se pata chala ke Allah aur Uske Rasool mein faraq karne wala, aur baaz par Emaan lana aur baaz par Emaan nahi lane wala, kafir hai, aur jo Nabi ki Hadees ka inkaar kare wo bhi Kafir hai, aur Hadees mein jo Allah ke Asma wa Sifaat aaye hai unka inkaar karne wala bhi kafir hai.
Tamseel:
Tamseel ye hai ke Allah ki Sifaat mein maqlooq ko Shareek mane (yane Allah ki Sifaat ki tarha maqlooq ki Sifaat mane, Allah ko maqlooq ki tarha mane) Allah Tala ne iska inkaar kiya hai,
Allah Tala ne farmaya:
"Allah ki Misl koi cheez nahi hai, Wo Sunne wala Dekhne wala hai."
[Surah As'Shuraa Aayat 11]
Is Aayat mein Allah ne farmaya ke Allah ki Misl koi cheez nahi hai, aur Allah Dekhne wala aur Sunne wala hai magar Maqlooq ki tarha nahi, kuy ki Allah ki Misl koi cheez nahi hai. (Allah ka Dekhna aur Sunna aalag hai aur Bando ka Dekhna Sunna aalag hai)
Allah Tala ne farmaya:
"Allah ke liye Misale na ghado(banaoo) Allah Tala jaanta hai aur tum nahi jaante."
[Surah An-Nehal Aayat 74]
Is Aayat mein Allah ne Allah ke liye Misale Ghadne(bananey) se mana kiya hai, kuy ki ho sakta hai ke wo Jahalat mein Allah ki Shaan mein Gustaki karde.
Tak’yeef aur Tehreef:
Tak'yeef ye hai ke ek insaan apni Aaqal se Allah ke Asma wa Sifaat ki koi kaifiyat bayaan kare,
Tehreef ye hai ke ek insaan Allah ke Asma wa Sifaat mein Tehreef karde (unka kuch ka kuch matlab apni aaqal se badal de) Tehreef 2 aitebaar se hoti hai,
1. Tehreef-e-Lafzi, (ek insaan Allah ke Kalaam mein Allah ka Kalaam nikaal kar us mein apna Kalaam daalde, ya koi Lafz daalde)
2.Tehreef-e-Manwi (Allah ki Aayatou ko jou'ka'tu padhe lekin tilawat ki had tak, jab uska Maana bayaan karne lage, jab usko Samjhane lage tou apni taraf se us mein aise Maana bayaan kare jo Allah aur Uske Rasool ne bayaan nahi kiye, jo waqayi uske Muraad ke qilaaf ho, ya us se hatke ho)
Allah ne Allah ke bareme hummari aaqal se kuch kehne se mana kiya hai, kuy ki ye Apni taraf se Allah ke bareme kehna hai aur Allah Tala bagair ilm ke Qaoul ko pasand nahi karte.
Allah Tala farmate hai:
"Allah ke bareme tum Haq ke siwa kuch na kaho."
[Surah Nisa]
Aur farmaya: "Allah jaanta hai aur Tum nahi jaante."
[Surah Al Imran Aayat 67]
Is liye apni aaqal se Allah ke Asma wa Sifaat ki na koi Kaifiyat bayaan kare na unka kuch Matlab bayaan kare, bas Qur'an aur Aahadees mein jitna hai aur jo hai wahi mane.
Qur'an aur Aahadees mein jis tarha Allah Tala ke Naam aur uske Sifaat saabit hain un par Tamseel, Tak’yeef, Ta’teel, aur Tehreef ke baghair Emaan laana Tawheed-e-Asma wa Sifaat kehlata hai.
Yani Allah Tala ke Asma aur Sifaat par bina kisi qism ki koi kami ya zyadati ke min-wa-ann (jaisa aur jitna batladiya hai waise hi) Emaan lana chahiye.
Allahu'Aalamu
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